Hugo, list

With regard to your quotation 

> However, in his early conception of the interpretant, Peirce states clearly 
> that the interpretant represents the sign to be a representation of the 
> object that the interpretant itself represents (quote from The six types of 
> sign action, p. 5): 
> "… a mediating representation which represents the relate [later: the sign] 
> to be a representation of the same correlate [the object] which this 
> mediating representation itself represents. Such a mediating representation 
> may be termed an interpretant …" (EP 1: 5, 1867, my insertions in square 
> brackets).

I think that such an outline where you state that “the interpretant represents 
the sign to be a representation of the object’….I don’t think this is a valid 
outline of the semiotic process. What you are describing is a mechanical linear 
action of each correlate or ’node’, so to speak, simply ‘re-presenting’ the 
data of the previous node.  This isn’t semiosis which is a triadic process, not 
a three-step linear dance ..and one which can transform the input data into 
meaning [ not re-presentation]. 

As for the quotation of Peirce that you provide:..and I acknowledge it is very 
confusing..

 ‘every comparison requires besides the related thing, the ground and the 
correlate, also a mediating representation which represents the relate to be a 
representation of the same correlate which this mediating representation itself 
represents. Such a mediating representation may be termed an interpretant,  
because if fulfills the office of an interpreter”. [EP1:5].  

Peirce, on p 4, defines the ground as a general attribute. I understand this 
early version of the semiosic triad as correlate/ground/ relate or 
interpretant. [see Point 8, page 5]. 

And “every reference to a correlate, then, conjoins to the substance the 
conception of a reference to an interpretant” p 5]. 

My interpretation of these sections from Peirce therefore differs from yours. 

Edwina

 




> On Jun 18, 2025, at 9:57 AM, Hugo F. Alrøe <[email protected]> wrote:
> 
> Edwina, Jon, List,
> 
> Thank you for your comments on the paper. 
> 
> On your point 5: 
> "And I like your terms of ’source mediator and outcome. As I said - I have 
> used the terms of ‘input/mediation/output or function where f[X]=y for over 
> two decades."
> 
> Interesting that you have used quite similar terms for the mediation aspect 
> of sign action. In Section 3 of "The six types of sign action" I trace the 
> development in Peirce's thoughts on representation and mediation in his 
> theory of signs, and I argue that mediation can be considered separately from 
> representation in sign action (p. 13). But I did not find much written on how 
> to designate the correlates of the triadic mediation process.
> 
> 
> Quoting your point 6:
> "You wrote: “Therefore we must distinguish between the sign as it is 
> represented by the interpretant, the immediate sign, and the really efficient 
> sign in the mediation process, the dynamical sign.”
> I don’t see that the Representamen is ‘represented’ by the Interpretant. I 
> consider that the OBJECT, via the transformative process of the mediative 
> actions off teh Representamen,…produces the Interpretant..which ‘represents’ 
> the Object."
> 
> Further, Jon in a reply to this states: 
> "I agree with Edwina that the interpretant does not represent the sign, it 
> represents the same object as the sign."
> 
> However, in his early conception of the interpretant, Peirce states clearly 
> that the interpretant represents the sign to be a representation of the 
> object that the interpretant itself represents (quote from The six types of 
> sign action, p. 5):
> "… a mediating representation which represents the relate [later: the sign] 
> to be a representation of the same correlate [the object] which this 
> mediating representation itself represents. Such a mediating representation 
> may be termed an interpretant …" (EP 1: 5, 1867, my insertions in square 
> brackets).
> 
> 
> Best,
> Hugo
> 
> Den tirs. 17. jun. 2025 kl. 20.40 skrev Edwina Taborsky 
> <[email protected] <mailto:[email protected]>>:
>> Hugo, list
>> 
>> Just a few points.
>> 
>> 1] I agree with your differentiation between Barbieri’s mechanical code 
>> hypothesis and the Peircean analytic framework within biosemiotics but I 
>> think that Barbier’s domination in the biosemiotic field was due more to his 
>> forceful personality than the validity of his theories in that field!! I 
>> recall once, when we were arguing with him in a restaurant over his theories 
>> - the waiter coming over to tell him that unless he could refrain from 
>> shouting - we’d have to leave. Obviously- I don’t agree with his mechanical 
>> view of biosemiosis.
>> 
>> 2] I agree with you that the triadic semiosic can’t be reduced to 
>> ‘representation’ [ which is more Saussurian semiology] than Peircean 
>> semiosis. Because for Peirce, the triad is a transformative process and 
>> above all, it is irreducible. You can’t separate the three relations which 
>> is why I also explain them as a function.  But there is another vital 
>> alspect of semiosis - and that is the categories.  That is- the correlates 
>> operate as modal categories…and you can see their cognitive result in 
>> Peire’s outline of the Ten Signs [ see various examples in 2.240 and on.  
>> You provided the quotation, 
>> 
>> 3] A Sign, or Representamen, is a First which stands in such a genuine 
>> triadic relation to a Second, called its Object, as to be capable of 
>> determining a Third, called its Interpretant, to assume the same triadic 
>> relation to its Object in which it stands itself to the same Object. (CP 
>> 2.274, 1902).
>> 
>> However,it should be emphasized that these terms of First, Second and 
>> Third,do not refer to th modal categories but to the order of semiosic 
>> processing, where, as Peirce points out in 2.242, “A Representamen is the 
>> First Correlate of a triadic relation, the Second Correlate being termed its 
>> object, and the possible Third correlate being termed its Interpretant’.  [ 
>> Note; this semiotic processing of input data from the object via the 
>> Reprsentamen/mediation to the resultant output meaning/Intepretant’ is NOT 
>> the same as the movement of the hard data from the Dynamic Object through 
>> the Representamen through the Interpretant]. 
>> 
>> BUT - along with this semiotic triadic process, is the fact that these 
>> correlates all operate within the modal categories - and, as we see outlined 
>> in the TenClasses of Signs,[2.264] each correlate can operate in a different 
>> modal category. BUT - it is vital to note that these are restricted or 
>> constrained by the very nature of the modal category. That is, a Reprentamen 
>> operating in a mode of Firstness,cannot logically or informationally, 
>> produce an Interpretant in a mode of Thirdness!  It simply doesn’t have, in 
>> itself, the informational content to do so. And that is why, in the ten 
>> classes,there is only ONE triad with a Representamen in a mode of Firstness 
>> - and it only produces Interpretants in a mode of Firstness.   There are 
>> three classes with the Representamen in the mode of Secondnesss - and they 
>> produce Interpretants  in either Firstness or Secondness. B ut of course, 
>> are incapable of produce an Interpretant in a mode of Thirdness.  There is 
>> only ONE class capable of this - the Argument symbolic Legisign. 
>> 
>> 4] I agree with you about the external and internal objects and 
>> interpretants..see his outline of the weather in 8.312]. 
>> 
>> 5] And I like your terms of ’source mediator and outcome. As I said - I have 
>> used the terms of ‘input/mediation/output or function where f[X]=y for over 
>> two decades. But I dont’ consider these new analyses of the Peircean 
>> framework - just different terms for his analysis. 
>> 
>> 
>> 6] You wrote: "Therefore we must distinguish between the sign as it is 
>> represented by the interpretant, the immediate sign, and the really 
>> efficient sign in the mediation process, the dynamical sign.”
>> 
>> I don’t see that the Representamen is ‘represented’ by the Interpretant.I 
>> consider that the OBJECT, via the transformative process of the mediative 
>> actions off teh Representamen,…produces the Interpretant..which ‘represents’ 
>> the Object. 
>> 
>> 7] I have not had time read through your second part but from what I can 
>> see,you are attempting to examine how, for example, habits [which are 
>> located in the Representamen] emerge, develop and change. Habits, which 
>> function in the categorical mode of Thridness, can develop as a result of 
>> chance. [Firstness], repetition [Secondness] or..thought/Mind [ Thirdness].  
>> All of this is found in Peirce . 
>> 
>> Edwina 
>> 
>> 
>>> On Jun 15, 2025, at 5:15 AM, Hugo F. Alrøe <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> List, Cécile
>>> 
>>> The paper on the six types of sign action that I mentioned on the list a 
>>> little while ago has now been published online in Semiotica. The paper is 
>>> open access, and I have included a link and the abstract below.
>>> 
>>> As I write in the paper, I am thankful for inspiration from Peirce-L over 
>>> the years and in particular for the spiral-shaped drawing of the triadic 
>>> sign in semiosis provided by Cécile Cosculluela in the thread “Graphical 
>>> Representations of the Sign by Peirce,” January 2024, which inspired my 
>>> depiction of a "mediating representation" in the paper.
>>> 
>>> All the best,
>>> Hugo
>>> 
>>> Alrøe, Hugo F. (2025) The six types of sign action. Semiotica. 
>>> https://doi.org/10.1515/sem-2024-0112
>>> 
>>> Abstract
>>> The Peircean doctrine of signs is incomplete. This paper rethinks the 
>>> standard model of sign action to provide a common framework for analyzing 
>>> all the different kinds of semiotic processes, including the workings of 
>>> thinking creatures, sentient beings, single cell organisms, social systems, 
>>> and sciences. Through a detailed theoretical analysis, the paper shows how 
>>> we can separate mediation (featuring the steps: source, mediator, and 
>>> outcome) from representation (featuring the conventional sign correlates: 
>>> object, sign, and interpretant) in Peircean semiotics and combine the two 
>>> to establish a general model of sign action. This leads to the fundamental 
>>> and, in a Peircean context, somewhat controversial ideas that there are not 
>>> two but three dynamical sign correlates and, notably, that there is not one 
>>> direction of mediation in the sign triad, but six directions, which 
>>> constitute six fundamental types of sign action: perceiving, acting, 
>>> interpreting, expressing, sensing, and reacting. The sixfold model of sign 
>>> action is a step toward a general theory of semiosis, it promises to 
>>> reconcile the split in biosemiotics, and it provides a coherent semiotic 
>>> foundation for a general theory of observation in science. Chiefly, it 
>>> offers a workable framework for semiotics.
>>> 
>>> --
>>> Hugo F. Alrøe, PhD
>>> Email:    hugo.f.alroe \at/ gmail.com <http://gmail.com/>
>>> Web:     hugo.alroe.dk <https://hugo.alroe.dk/>_ _ _ _ _ _ _ _ _ _
>>> ARISBE: THE PEIRCE GATEWAY is now at 
>>> https://cspeirce.com <https://cspeirce.com/>  and, just as well, at 
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>>> to repair / update all the links!
>>> ► PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
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>> 
> 
> 
> 
> --
> Hugo F. Alrøe, PhD
> Email:    hugo.f.alroe \at/ gmail.com <http://gmail.com/>
> Web:     hugo.alroe.dk <http://hugo.alroe.dk/>
_ _ _ _ _ _ _ _ _ _
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