Jon, List,

Jon: ". . . at any scale *within* that continuum--zooming in or out, one
*always* finds an object determining a sign to determine an interpretant."
You continue:



I suggest that *this* is why Peirce asserts, "There is a science of
semeiotics whose results no more afford room for differences of opinion
than do those of mathematics, and one of its theorems ... is that *if any
signs are connected, no matter how, the resulting system constitutes one
sign*" (R 1476, 1904); why he says that "*the aggregate formed by a sign
and all the signs which its occurrence carries with it ... will itself be a
sign*" (EP 2:545n25, LF 3/1:184, 1906); and why he declares "*that there
can be no isolated sign*" (CP 4.551, 1906) [emphasis added by GR].


You've made it clear in your posts in this thread that in Peirce's mature
view the statements (*boldfaced above*) together express a single
principle: semiosis is inherently continuous and systemic such that every
sign is linked to others in an ongoing relational process; thus, any
network of interrelated signs forms a single sign (a 'higher-order' sign?);
further, I believe that you've suggested along the way that each sign
participates in a continuous 'web' of interpretation where meaning emerges
from the interconnection of signs rather than from any discrete sign or
signs.

So far I'm with you and in agreement. But I wonder about the conclusion of
this statement:

Jon: It is also why I insist that the first step toward analyzing
*any* individual
sign is *prescinding* it from the real and continuous process of semiosis,
followed by *identifying its antecedent object and its consequent
interpretant, both of which are likewise of the nature of a sign.*


While I agree with your 'first step', that we need to prescind any
individual sign from that portion of the continuous semiosis in which it is
located, I don't see how we go about "identifying *its* antecedent object
and *its* consequent interpretant*.*" Please explain and give an example or
two.


Best,


Gary R

On Sun, Nov 9, 2025 at 2:07 PM Jon Alan Schmidt <[email protected]>
wrote:

> List:
>
> Taking up another question that I posted
> <https://list.iu.edu/sympa/arc/peirce-l/2025-10/msg00145.html> in this
> thread on 10/31 ...
>
>
> JAS: What is the connection between a true continuum and a triadic
> relation?
>
>
>
> Peirce touches on this in his final 1898 Cambridge Conferences Lecture,
> "The Logic of Continuity"--the same one in which he later presents his
> blackboard diagram, although the relevant portion in this case (NEM
> 3:107-8, RLT 248-50) was largely omitted from the *Collected Papers*. He
> describes a continuum as a "potential collection" in which "the individuals
> are determinable as distinct," but not by virtue of having "distinctive
> qualities." Instead, it is "by means of relations that the individuals are
> distinguishable from one another." As Hilary Putnam observes in his
> "Comments on the Lectures" (RLT 95), this is evidently what Peirce means
> when he subsequently states, "Now continuity is shown by the logic of
> relations to be nothing but a higher type of that which we know as
> generality. It is relational generality" (CP 6.190, RLT 258).
>
>
>
> But what *kind* of relations distinguish the potential individuals within
> a continuum from each other? Peirce immediately rules out identity and then
> demonstrates that any "simple dyadic relation" would allow for "two
> possible exceptional individuals." This is problematic "because the whole
> idea of the system is the potential determination of individuals by means
> of entirely general characters." Here is the upshot.
>
>
> CSP: The generality of the case is destroyed by those two points of
> discontinuity,--the extremities. Thus, we see that no perfect continuum can
> be defined by a dyadic relation. But if we take instead a triadic relation,
> and say *A* is *r* to *B* for *C*, say to fix our ideas that proceeding
> from *A* in a particular way, say to the right, you reach *B* before *C*,
> it is quite evident, that a continuum will result like a self-returning
> line with no discontinuity whatever.
>
>
>
> A continuum (3ns) is *defined by* a triadic relation that holds among any
> three *potential* individuals that it involves (1ns), by means of which
> they are "determinable as distinct," i.e., capable of actualization (2ns).
> Accordingly, the *semiosic* continuum is defined by the triadic relation
> in which a sign "mediates between an object and an interpretant; since it
> is both determined by the object *relatively to the interpretant*, and
> determines the interpretant *in reference to the object* ... the one
> being antecedent, the other consequent of the sign" (EP 2:410, 1907).
> Moreover, because "a continuum is that of which every part has itself parts
> of the same kind" (CP 6.168, c. 1903-4), this triad involving three dyads
> and three monads is present not only *throughout* the continuum that it
> defines, but also at any scale *within* that continuum--zooming in or
> out, one *always* finds an object determining a sign to determine an
> interpretant.
>
>
>
> I suggest that *this* is why Peirce asserts, "There is a science of
> semeiotics whose results no more afford room for differences of opinion
> than do those of mathematics, and one of its theorems ... is that if any
> signs are connected, no matter how, the resulting system constitutes one
> sign" (R 1476, 1904); why he says that "the aggregate formed by a sign and
> all the signs which its occurrence carries with it ... will itself be a
> sign" (EP 2:545n25, LF 3/1:184, 1906); and why he declares "that there can
> be no isolated sign" (CP 4.551, 1906). It is also why I insist that the
> first step toward analyzing *any* individual sign is *prescinding* it
> from the real and continuous process of semiosis, followed by identifying
> *its* antecedent object and *its* consequent interpretant, both of which
> are likewise of the nature of a sign.
>
> Regards,
>
> Jon Alan Schmidt - Olathe, Kansas, USA
> Structural Engineer, Synechist Philosopher, Lutheran Christian
> www.LinkedIn.com/in/JonAlanSchmidt / twitter.com/JonAlanSchmidt
>
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