Maybe we could split the topic, and talk about primal nurturer and mammal instincts in the biosemiotics list, and about myths in a Peirce-related way in the Peirce list?
Best, Helmut
Agree about broad and do not think it is forced if the discussion can be related to such broader matters as realism, triadic thinking, continuity, fallibility, ethics, aesthetics, reality, signs, semiotics and so forth. When it veers off is when buttons are pushed. I for example think the use of myth to connote falsehood is wrong. I was constrained from saying so because it has no explicit relationship to what I have derived from Peirce.
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On Thu, Jul 2, 2015 at 1:10 PM, Bev Corwin <[email protected]> wrote:
I enjoy all of the discussions and would prefer more broad than restrictive frameworks. I consider restricting discussions as more technocratic tactic / approach and not Perice related in style.Bev
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