Edwina, List:

You evidently misunderstood what I was indicating, which is probably my
fault for not being clear.  I was only listing the six trichotomies that
come AFTER the first four, which are Od > Oi > S > (S-Od).  Including all
ten this time ...

(a)  Od > Oi > S > (S-Od) > If > Id > Ii > (S-If) > (S-Id) > (S-Od-If).
(b)  Od > Oi > S > (S-Od) > If > (S-If) > Id > (S-Id) > Ii > (S-Od-If).
(c)  Od > Oi > S > (S-Od) > (S-Od-If) > (S-If) > If > (S-Id) > Id > Ii.

I also forgot to mention that (a), unlike (b) and (c), is consistent with
T. L. Short's assertion on page 253 of *Peirce's Theory of Signs* (2007)
that Ii > (S-If) > (S-Id) is the only workable order for those three
trichotomies.  He even provided illustrative examples to support this
claim, as follows.

1 > 1 > 1 = qualitative/hypothetic, term/rheme/seme, presented/suggestive =
any work of art so far as ‘pure.’
2 > 1 > 1 = experiental/categorical, term/rheme/seme, presented/suggestive
= pokes in the back, pointings.
2 > 2 > 1 = experiental/categorical, proposition/dicent/pheme,
presented/suggestive = questions.
2 > 2 > 2 = experiental/categorical, proposition/dicent/pheme,
urged/imperative = commands, moral imperatives.
3 > 1 > 1 = logical/relative, term/rheme/seme, presented/suggestive =
nouns, verbs, adjectives, adverbs.
3 > 2 > 1 = logical/relative, proposition/dicent/pheme,
presented/suggestive = hypotheses, proposed plans.
3 > 2 > 2 = logical/relative, proposition/dicent/pheme, urged/imperative =
assertions.
3 > 3 > 1 = logical/relative, argument/delome, presented/suggestive = the
presentation of an argument.
3 > 3 > 2 = logical/relative, argument/delome, urged/imperative = the
urging of an argument.
3 > 3 > 3 = logical/relative, argument/delome, submitted/indicative = the
submission of an argument.

Qualitative, experiential, and logical are my shorthand for Peirce's
division of signs based on the immediate interpretant as given at
CP8.339--"interpretable in qualities of feeling or experience,"
"interpretable in actual experiences," "interpretable in thoughts or other
signs of the same kind in infinite series."  Presented, urged, and
submitted come from CP8.338, which is also where Peirce clearly indicates
that (S-If) > (S-Id).  "According to my present view, a sign may appeal to
its dynamic interpretant in three ways:  1st, an argument only may be
submitted to its interpretant, as something the reasonableness of which
will be acknowledged.  2nd, an argument or dicent may be urged upon the
interpretant by an act of insistence.  3rd, argument or dicent may be, and
a rheme can only be, presented to the interpretant for contemplation."

Regards,

Jon
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