Edwina, List:

One more time--I agree completely.  However, what you describe is not what
happened in this case.  John received off-List comments supporting him
against me, and I received off-List comments supporting me against him.  He
shared some of the comments that he received with me off-List, so I
reciprocated.  He then (wrongly, in my view) posted what I sent him and
omitted what he had sent me, thus implying that I was the one who had
initiated our off-List exchange.

None of us are mind-readers, so discerning someone else's *unconscious *biases
or personal agendas is always fraught with speculation.  Nevertheless, if
anyone suspects that such influences might be governing my on-List
argumentation, then I hope that they would *contact me* off-List, rather
than someone else (including John).  Alternatively, an on-List post would
enable all readers to make up their own minds whether such concerns have
any merit.

On the other hand, I have pointed out repeatedly that John and I clearly
have different *purposes *in studying and discussing Peirce's writings--and
that sometimes results in *consciously *approaching them with different
agendas.  I wish that he would join me in acknowledging that, rather than
repeatedly assuming that anyone who disagrees with him must not
*really *understand
the issues, and thus needs his help to see the light.

Regards,

Jon S.

On Fri, Mar 22, 2019 at 10:04 AM Edwina Taborsky <[email protected]> wrote:

> JAS - I don't want to get into a fuss about this but I think you are
> missing my point - which is that off-list comments frequently are not about
> the topic but about the poster. About the biases and personal agendas which
> might intrude on and even control the argumentation of that poster. That
> cannot easily be addressed by 'reading, writing' about the argument -
> because it's not the argument that is obstructing discussion!!!- it's the
> poster's personal agenda/personality [which might be unconscious].
>
>  Your conclusion to John didn't acknowledge this - and, after all, since
> the problem might be unconscious, that's hardly unusual that one doesn't
> acknowledge it! Sometimes it can only be done if enough people say to the
> poster: Hey- aren't you aware of it? Your hair is on fire! - So- stop
> talking about logical patterns and do something!'
>
> Edwina
>
> On Fri 22/03/19 10:37 AM , Jon Alan Schmidt [email protected] sent:
>
> Edwina, List:
>
> Again, I agree completely.  For the record, here is how I concluded my
> off-List message to John, which he opted not to include in his post.
>
> As Peirce himself put it, "Different people have such wonderfully
> different ways of thinking" (CP 6.462, EP 2:437; 1908).  In my case, I do
> my best thinking by reading, writing, and then responding to
> feedback--typically learning the most when someone takes the time to
> express and defend disagreement with me, forcing me to rethink by rereading
> and rewriting.  That being the case, I sincerely appreciate our recent
> exchanges, although I continue to wish that they would not become so
> contentious, recognizing that I share the blame when that happens.
>
> Regards,
>
> Jon S.
>
> On Fri, Mar 22, 2019 at 9:25 AM Edwina Taborsky <[email protected]>
> wrote:
>
>> Yes,  JAS, but I also meant that one doesn't, even in a private off-list
>> exchange, send to each other what someone else has written about you - as
>> a tactic to support one's argument!. So- neither you nor John should
>> have sent each other the private comments that others made to each of
>> you - again as a tactic to support your argument. Since, presumably,
>> these were not arguments about the topic, but personal comments about the
>> posters, you and John.
>>
>> The arguments have to stand on their own.
>>
>> But there is a different issue - which is what I'm talking about - and it
>> is: - can our analytic capacities be smothered by our own biases or
>> perspectives? I can understand why we send and even should send, other's
>> views about each other - when, for example, the personality of the poster
>> [JAS and John in this case] seems to override the content of the argument.
>> That happens quite often, when a poster has a philosophical or other
>> agenda, which takes over and even controls the analysis and argument. How
>> do you inform a poster that his private perhaps unconscious agenda is
>> smothering a clear analysis of the topic? Sometimes you can only persuade
>> the poster of this fact by informing him that others can see this problem.
>> So- it's not a tactic to support the argument, but a method of showing the
>> other poster that he has a serious 'blind spot' which he can't acknowledge.
>>
>> Edwina
>>
>> On Fri 22/03/19 9:39 AM , Jon Alan Schmidt [email protected] sent:
>>
>> List:
>>
>> I agree completely with Edwina.  What John Sowa failed to mention is that
>> he initiated our off-List exchange by relaying similar comments about me
>> that others had sent to him.  I will not provide them here, because I
>> believe that it is highly inappropriate to post someone else's off-List
>> statements without permission--even anonymously--which is what John has now
>> done.  As I have said repeatedly, I am content to make my case to the best
>> of my ability, and let those reading along decide for themselves who has
>> the more persuasive argument.
>>
>> Regards,
>>
>> Jon Alan Schmidt - Olathe, Kansas, USA
>> Professional Engineer, Amateur Philosopher, Lutheran Layman
>> www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt
>>
>> On Fri, Mar 22, 2019 at 8:15 AM Edwina Taborsky <[email protected]>
>> wrote:
>>
>>> I question the use of off-line comments to support the analysis and
>>> conclusions of an argument.
>>>
>>> Off-line comments are usually in support of a poster and do not, in
>>> themselves, include any argument. If they did include data and analysis -
>>> then, they would be posted to the list.
>>>
>>> So, I don't think that JAS can consider off-line comments as
>>> 'argumentatively' supportive - so, there's no need to send them to anyone
>>> else. After all - just because someone agrees with me [and my argument]
>>> doesn't mean that I or they, are right in this opinion. We can see that
>>> problem in the, at one time, strong popular support for
>>> witches-causing-illness.
>>>
>>> I think an argument has to stand on its own merits.
>>>
>>> Edwina
>>>
>>
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