Jon Alen,

Just to avoid misunderstanding.

JAS: As I have made clear in multiple previous posts, I do not consider the 
emotional/energetic/logical interpretants to be the same as the 
immediate/dynamical/final interpretants. 

I never suggested that I do consider them the same and did not notice somebody 
else doing so in our exchanges. Neither did I read any remark to the extend 
that you do regard them the same.

The most curious part of your response however is that according to you a 
feeling is not a sign. While at the same time you quote Peirce

JAS: "In all cases, it [the interpretant] includes feelings; for there must, at 
least, be a sense of comprehending the meaning of the sign" (EP 2:409, 1907).

But, is not the sense of comprehending the meaning of the sign a sign of 
reassurance?


Best,

Auke 




> Op 16 juni 2020 om 2:55 schreef Jon Alan Schmidt <[email protected]>:
> 
>     Edwina, Auke, List:
> 
>     As I have made clear in multiple previous posts, I do not consider the 
> emotional/energetic/logical interpretants to be the same as the 
> immediate/dynamical/final interpretants.  On the contrary, in my view these 
> two trichotomies are orthogonal to each other--emotional/energetic/ logical 
> describe the nature of the sign's effect as either a feeling (1ns), an 
> exertion (2ns), or a further sign (3ns); while immediate/dynamical/final 
> correspond to the possible effects of a general type, the actual effect of an 
> individual token, and the conditionally necessary effect of the sign itself.
> 
>     That being the case, I agree that only intellectual concepts and other 
> symbols have logical interpretants; but I hold that all signs have immediate 
> and final interpretants, regardless of whether they ever determine a 
> dynamical interpretant.  I also agree that all signs have emotional 
> interpretants; as Peirce wrote, "In all cases, it [the interpretant] includes 
> feelings; for there must, at least, be a sense of comprehending the meaning 
> of the sign" (EP 2:409, 1907).  Logical interpretants are further signs (3ns) 
> that involve exertions (2ns) and feelings (1ns), while energetic 
> interpretants are exertions (2ns) that involve feelings (1ns).
> 
>     Regards,
> 
>     Jon Alan Schmidt - Olathe, Kansas, USA
>     Professional Engineer, Amateur Philosopher, Lutheran 
> Laymanhttp://www.LinkedIn.com/in/JonAlanSchmidt
>     -http://twitter.com/JonAlanSchmidt
> 
>     On Mon, Jun 15, 2020 at 9:43 AM Edwina Taborsky < [email protected] 
> mailto:[email protected] > wrote:
> 
>         > > 
> >         With regard to this particular sentence of JAS:
> > 
> >         "Every sign has a conditionally necessary (final) interpretant, and 
> > thus a possible (immediate) interpretant, even if it never has an actual 
> > (dynamical) interpretant because there does not happen to be an interpreter 
> > present to be determined by it. "
> > 
> >         In addition to my post concerning my interpretation that the sign 
> > is irreducibly triadic, and includes an interpretant even without an 
> > 'interpreter' - [unless one assigns that function of interpreter to the 
> > entity, such as the human body's immune system is the interpreter of the 
> > virus [object] entering it - and the interpretant is the effects of that 
> > intrusioin [rash, fever]…..In this case, the interpreter is equivalent to 
> > the mediative representamen/sign.
> > 
> >         But- my question concerns the comment by JAS above - and I question 
> > whether every sign has, necessarily, a final interpretant. I refer to 
> > Peirce's comment that "not all signs have logical interpretants, but only 
> > intellectual concepts and the like; and these are all either general or 
> > intimately connected with generals, as it seems to me. This shows that the 
> > species of future tense of the logical interpretant is that of the 
> > conditional mood, the 'would-be'" EP p 410.
> > 
> >         My point is that, as Peirce points out, not every sign has a final 
> > interpretant, conditional or not. Only intellectual concepts. So - that 
> > measles, that wind-on-the-water, that weathercock - which are all 
> > functioning as triads - don't have final interpretants.
> > 
> >         As for the concept that the triad has an immediate/emotional 
> > interpretant but not necessarily an actual/dynamic interpretant - I'd agree 
> > with that. But not for the reason outlined by JAS, which requires that 
> > 'interpreter present to be determined by it'.  I'd say that the interpreter 
> > IS present. In the case of measles, the interpreter is the human body's 
> > immune system; in the case of the weathercock, it's the metal/wooden stand; 
> > in the case of the water ripples, it's the water.
> > 
> >         Now - there may not be an active, dynamic interpretant resulting 
> > from the stimulus from the Dynamic Object. There might instead be an 
> > interpretant which is below the 'critical threshold' for an actuality, a 
> > dynamic interpretant to emerge. So, as Auke points out, the result would 
> > only be an emotional interpretant. For example, the virus would infect the 
> > body but would be 'asymptomatic'. If the immune system broke down, then, 
> > the critical threshold would be lowered and symptoms would appear.  The 
> > wind would affect the weathercock but not enough to move it. And so on.
> > 
> >         Edwina
> > 
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