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Jim, list,
I'm not sure at this point what more limited conclusion it is that we're
talking about!
Generally speaking, I don't have a view on any logical valence numbers's
being sufficient or necessary for all higher-valence relations. But I'm a bit
doubtful that Peirce's trichotomism & triadism are an artefact of his not
considering hyperspaces.
The only case of which I know where a "minimum adicity" makes really clear,
really simple sense to me is that of Feynman diagrams of which it's said that
the "minimum possible event" involves two triadic vertices. I'm able to make
sense of it because it's specified that to be such an "event," an interaction
has to be capable of showing the conservation of quantities. The
corresponding idea in semiosis might not be that of some sort of conservation,
however. I would consider that some sort of evolution must be showable. The
interpretant is merely a development, a hopeful monster, a construal. Triadic
semiosis has no way to learn and keep learning to distinguish sense from
nonsense. Real evolution involves not merely development of construals, but
their testing against the reality which they supposedly represent.
As to tetrads, I just say that, in whatever sense an
interpretant-sign-object relationship can't be reduced to some strictly dyadic
sign-object relationship, so, likewise, in that sense, a
recognition-interpretant-sign-object relationship can't be reduced to a strictly
triadic interpretant-sign-object relationship. Since a collaterally based
recognition is logically determined by its correlates and logically determines
semiosis going forward, it is a semiotic element. Since it is as experience of
the object, that it is a collaterally based recognition, it is neither sign of
the object nor interpretant of the object. If it were the object itself, then
neither sign nor interpretant would be needed. It is indistinct from the
interpretant only when the sign is indistinct from the object; in which case all
four are indistinct from one another. (The interpretant's elucidation of 'fresh'
info about the object implies a distinction or divergence between sign &
object.) We are sufficiently code-unbound to be able to test our signs,
interpretants, and systems and "codes" of interpretation. This involves
collateral experience. No degree of elucidation, interpretation, or construal,
is a substitute for (dis-)confirmation, whereby we take over the task of
biological evolution and lessen our risk of being removed from the gene
pool as penalty for a bad interpretant.
As regards 4-chotomies, some significant ones are transparently logical and
are not subject to any useful kind of trichotomization that I can see. Other
4-chotomies are more or less established, e.g., the special-relativistic light
cone, which is a ubiquitous physical instance of a general structure which one
might revise to a 5-chotomy or even a 6-chotomy; a trichotomization would be the
division into past, present, future, but this is crude for some purposes,
including the understanding of communication. Information theory has its
division into source, encoding, decoding, and recipient, often compared with
that of semiotics up to the stage of "interpretant = decoding." However the
comparison fails at the fourth stage (the recipient) and thereby renders quite
suspect the comparison as a whole. The collaterally based recognition
("recognizant"), however, is what correlates to the info-theoretic
recipient. (Note: Information theory also places channels between the stages,
especially between encoding & decoding.)
Best, Ben
----- Original Message -----
From: Jim Piat
Sent: Tuesday, July 04, 2006 12:37 PM
Subject: [peirce-l] Re: Sinsign, Legisign, Qualisign -
help! --- Message from peirce-l forum to subscriber [EMAIL PROTECTED] --- Message from peirce-l forum to subscriber [email protected] |
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