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I regard this kind of
discussions very interesting and practical. It are the kind of discussions that
motivated me to get into science and reading a lot of intellectual texts. While
I was, and even am, one of the most sceptical persons about both science and scientist.
Think that mainly has to do with the current huge gap between science and
intellectualism. I got the fortune to meet
a great professor who founded a new University in the But, to be short, we
discussed a lot of great texts and issues with this professor and some other
great persons. One of them being “beyond good and evil” from
Nietzsche. One of the greatest texts if you can “see” what it is
all about. It is probably the greatest general practical text about a general
idea of the notion of good and evil and much more issues. In some other discussion
we were discussing about borders. Although the discussion was rather vague,
maybe exactly because of that, it made me think a lot about the “anothernesses”
relevant to the issue. Which gave me a lot of insight(s). Then later on another
great professor joining a meeting was telling about another discussion. Which
was about the following: -
There are a man and a dog on the street. You have to decide which
one you will drive dead with your car. It has to be one of them. Which one
would you choose. Then the professor said
there was one guy actually thinking a lot and then stating “I would not
know”. The professor said it was unbelievable anyone could state that. I did not respond. But
actually would have said the same. That I would not know. In some situations I
actually would have no problem at all putting the car at full speed and driving
the man dead. While at other I would refuse to drive whatever the consequences
might be as long the two subjects in front would stay alive. We could have this kind
of discussions here. I would regard it very interesting. But think they should
then better take place on some separate list probably. For discussion about applicability
of the Peirce notions. And maybe getting the anothernesses into the discussions
also. Kind regards, Wilfred ter Van: Jim Piat
[mailto:[EMAIL PROTECTED] Dear Folks, I've long been sceptical about the notion of good and
evil. So as an exercise of self discipline I thought I'd give a go at
trying to develop a general idea of the notion of good and ask for others to
share some of their views as well. Seem to me that good is an evaluation we make about the
consequences or meanings of events. That in general we
judge good event to be those who outcome is generally agreed upon as
increasing the satisfaction and well being of folks. But how is the
process of generally agreeing achived (in other words what specifically do I
mean by general agreement) and what is meant by the notions of satisfactiona nd
well being of folks. Beging with the latter I'd say that the satisfaction
and well being of folks refers to those outcomes or
consequences folks would choose for themselves. The issue of general agreement is more difficult. The
problem with moral choices is not deciding between good and bad or better and
worse but choosing between who is to get the better and whom the worse.
The simple choice between good and bad is not by itself a moral choice. A
moral choice involves a choice in which what is good for one person or
group is achieved at the expense of what is good for another. A choice
between six of one and a half a dozen of the other in which no one gains or
loses at the expense of another is not a a choice involing a moral decision.
Good is inextricably tied to the notion of moral choices. In general we
consider an outcome good to the extent it is the outcome folks would choose for
themselves. The distinction between a good and a moral outcome is
that the quality of being good refers to that which one
would choose for hirself where as the the moral choice is the one which one
would select if he or she did not know which outcome --- Message from peirce-l forum to subscriber [email protected] -- -- |
- [peirce-l] Re: Sinsign, Legisign, Qualisign - help! Patrick Coppock
- [peirce-l] Re: Sinsign, Legisign, Qualisign - he... Patrick Coppock
- [peirce-l] Re: Sinsign, Legisign, Qualisign - he... Jerry LR Chandler
- [peirce-l] Floyd Merrel Drs.W.T.M. Berendsen
- [peirce-l] Re: Floyd Merrel Joseph Ransdell
- [peirce-l] Re: Floyd Merrel Eufrasio Prates
- [peirce-l] Re: Sinsign, Legisign, Qualisign ... Jim Piat
- [peirce-l] the quality of good Jim Piat
- [peirce-l] RE: the quality of good Drs.W.T.M. Berendsen
- [peirce-l] RE: the quality of g... Jim Piat
- [peirce-l] Re: Sinsign, Legisign, Qualis... Drs.W.T.M. Berendsen
- [peirce-l] Re: Sinsign, Legisign, Qu... Jim Piat
- [peirce-l] Re: Sinsign, Legisig... Jim Piat
- [peirce-l] Re: Sinsign, Leg... Benjamin Udell
- [peirce-l] The Age of Fallibility Jim Piat
- [peirce-l] RE: The Age of Falli... Drs.W.T.M. Berendsen
- [peirce-l] RE: The Age of F... Arnold Shepperson
- [peirce-l] RE: The Age ... Skagestad, Peter
- [peirce-l] RE: The Age ... Arnold Shepperson
