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Ted wrote: 
Several questions that might be asked are: (1) to what extent is the
philosophy of history underpinning claims such as these about India
true? (2) to what extent are the specific claims about Indian
conditions and the restraint they placed on the development of mind
true? 

^^^
CB: Ted, it might help your argumentation on this point if you
substituted or glossed the term "culture" for "the human mind" in this
spot.  

^^^^

(3) assumiing that the general idea that conditions can be more
or less conducive to the "development of the human mind," were the
conditions produced by the "vilest interests" in India more more
conducive to this development than those that were annihilated?   Marx
describes the latter conditions, in part, as follows:



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