As they say in club meetings, I would like to be identified with
Comrade Devine's remarks below.  Well said !

Charles

^^^^^^^
From: Jim Devine

As I understand it, Marx & Engels rejected blueprints for socialism
mostly for tactical and strategic reasons. When they wrote,
"socialism" most often showed up in one or two forms. First, there
were the utopians, many of whom had blueprints for ideal societies
(the way the money libertarians of today and yesterday have blueprints
for the ideal market system).  The usual shtick was a leader would
take his followers to the New World, take some land stolen from the
natives, and try to follow the blueprint under the benign dictatorship
of the leader. Some of these "colonies" were religious in nature. Most
of them didn't succeed, often turning into cults or being absorbed
into the broader society. Second, there were those who called for
government subsidies for workers' cooperatives.

Marx & Engels had a lot of respect for the "utopian socialists" (Owen,
Fourier, Saint-Simon, etc., even Proudhon) and saw this kind of
socialism as something that could be studied and learned from. In
fact, it was part of the collective self-education of the working
class which was part of the social-democratic parties of the day. But
they rejected the idea of imposing idealized frameworks on reality.
Instead, they saw socialism as linked into the predicted process of
historical development and coming from below, i.e., from the working
class movement itself.  So, for example, Marx's most concrete
statements about socialism came from his study of an actual struggle,
i.e., the Paris Commune. (If you want a blueprint from Marx, that's
it.)

Of course, when the rubber hit the road (actual practice), it did not
work out as M&E predicted. In the simplest possible terms, the world
was split between the imperialist powers (where the working class was
strongest) and the dominated countries (where capitalism was weakest)
rather than combining a strong working class with weak capitalism (the
true recipe for Marxian socialism). The Revolution happened in a
"backward" country where capitalism was weakest (Russia).

Once Lenin and the boys got into power, they clearly didn't have a
blueprint. The workers', peasants', and soldiers' soviets (which had
been the main basis for the Revolution) lost their enthusiasm and
increasingly became a liability in the context of civil war and
imperial invasion. (If the White Guards are attacking, how can a
military commander deal with an independent soldiers' soviet?)  Marx's
writings on the  Paris Commune became increasing irrelevant as this
revolution from below faded.

Lenin _et al_ developed most of their system of governance in the
context of civil war, invasion, social backwardness, and economic
underdevelopment. The little bits of blueprint that M&E left weren't
very useful. The CRITIQUE OF THE GOTHA PROGRAM was very abstract
(slogans!) and mostly a critique, not a positive program.

In fact, it's unclear in this historical context that a blueprint
would have helped. M&E and the social democrats had a lot of doubts
about creating socialism in a poor country, especially one that was
isolated and encircled by enemies.  This is why the early Bolsheviks
said that the revolution had to be international to succeed.

In desperation, a lot of the Bolsheviks made a virtue of necessity.
"War communism" (a totally planned economy aimed at defending the
country) became an ideal, replacing democratic ideas about the
Commune. Eventually, after some twists and turns, something like that
was instituted under Stalin, as a machine for promoting national
economic development. In this context, any respect for utopian
socialism was anathema, since it implied a critique of the Soviet
_status quo_. Engel's "Socialism: Utopian and Scientific" became
interpreted as "Socialism: Utopian _versus_ Scientific," where
"Science" became an idealized image of physical science and attached
to Marxian political economy (which is not that kind of science).

I wouldn't blame Stalin on the allergy to blueprints. Like Carl
Dassbach, I'd blame the material conditions faced by Russian in 1917
and after.
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