[I'm sorry if I missed something; I didn't get a chance to read the
whole thread.]

David Shemano:>> ... on what basis do you believe I (or any other
non-climate scientist) can conclude that climate change is occurring,
that CO2 emissions contribute to global warming, that geoengineering
solutions are not feasible, etc.?<<

Simon Ward:
> Because scientists aren't seeking to uphold a political or economic position 
> in providing their considered view.

> It's a matter of trust. I would not trust a politician (of any position) to 
> pass on an objective viewpoint, but I would trust an independent scientific 
> expert. When you combine thousands of experts and they arrive at a consensual 
> view that says the planet is heating up and that we are mostly to blame, the 
> sensible response is to believe what they say.<

I'd trust science much more than scientists as individuals, unless
perhaps I knew the latter personally. Being human, scientists make
errors, are corrupted by business, become seduced by ideology, etc.
But science involves a constant process of peer review, replication of
research, efforts to falsify existing research, logical critique,
general skepticism, and the like. (Only research such as Darwinian
evolution survives this Darwinian process and becomes "settled
science.") This process keeps individual scientists honest.

However, it's possible for some scientific communities to become
corrupt, to give up the scientific process (as in the development of
profit-making pharmaceuticals) So we should always watch the
scientific community. One test is to see if the profit motive has
infiltrated the community of not. If it has, don't trust the science.
Another test is to see if the scientists have a clear ideology (going
beyond their specialty), as with the Lysenko case.

One thing that speaks for climate science is that there is no obvious
vested interest that sees a profit to be made from global warming. If
there is one, it currently does not have any power (nothing like that
of the oil and coal industries). This suggests that the science (the
prediction of global warming) is accurate. Of course, we cannot know
completely, since uncertainty is always present when considering the
future.

raghu  wrote:
> I agree with the sentiment here. Scientism and mindless appeals to
> authority are indeed increasingly common...

Appeal to scientific knowledge is _not_ the same as scientism, which
indeed involves appeals to authority. Scientism is centered on these
appeals.  There is no single definition of "scientism" that I found
with a simple Google search. One definition I liked was "The view that
science is the very paradigm of truth and rationality. Everything
outside of science is a matter of mere belief and subjective ..." But
I think that a better definition of scientism is the view that
scientists are somehow better than other human beings.

Scientism is exemplified by a book on schizophrenia I read once (don't
ask why). The author was extremely knowledgeable about the subject
(knowing settled science) and correctly criticized books like Ken
Kesey's _One Flew Over the Cuckoo's Nest_ for its portrayal of
schizophrenia. But he was scientistic: though he admitted that
lobotomies did not help but instead hurt patients, the author never
showed any kind of remorse about the use of lobotomies. To say the
least, there was no apology.

Scientism is a lot like what my wife (a health educator) calls "the
(traditional) medical model," in which the MD or nurse tells the
patient what to do, with no dialogue (and of course the MD tells the
nurse what to do). Nowadays, there's some (but not enough) movement to
the "model" where the patient encouraged to participate in the process
as an adult, even though it's acknowledged that the MD does know more
about the subject of medicine than do most patients. Crucially, the
patient knows more about him or herself than the MD does, outside of
the narrow process of diagnosis. Of course, in the US there usually
isn't enough MD/patient face time for this dialogue to occur.
-- 
Jim Devine / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) -- Karl, paraphrasing Dante.
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