On 4/27/2013 10:08 AM, Jim Devine wrote:

> As far as I can tell, Ian (a.k.a. Eubulides) uses the word "metaphor" as
> if it's a bad thing. But without metaphors, people cannot think. That
> is, without metaphors, life is the "blooming, buzzing confusion"
> perceived by an infant (to quote William James, likely out of context).
> The problem occurs when the metaphor is reified, becoming a capital-T
> Truth, a religious-type dogma that's never to be questioned or tested in
> any way. This reification can arise with any metaphors, including those
> of value theory and laws of motion, also including other theories (such
> as ideas about utility maximization or supply & demand). This problem
> can even plague those self-styled "empiricists" who reject the use of
> theories (metaphors) altogether; their theorizing usually involves
> denial that they actually use theory.

================

No; I'm just against metaphors that intimate nomological structure as 
immanent in histories. That is to say, we'd be better off letting go of 
such metaphors as a starting place to 'find' something that isn't there. 
Let's 'project' or, 'perform' more interesting metaphors for 
understanding our current and future circumstances. I doubt few on the 
list would find Mirowski's "markets as automata" metaphor compelling as 
a way to rethink what people do in/with markets; would Mirowski then 
blithely rejoin that "well you just think metaphors are bad things"?

Which empiricists are you talking about, Van Fraasen? Who is against 
using metaphor?

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