lha sejak kapan saya jd asisten ne' mbak salma? aya aya wae pak raden iki..
"RM Danardono HADINOTO" <[EMAIL PROTECTED]> Sent by: [email protected] 11/14/2007 08:18 PM Please respond to [email protected] To [email protected] cc Subject [ppiindia] Re: Fwd: Rendah Diri Kaum Wahhabi > An Exegesis of Wahhabism. ( A different Perspective) Mungkin mbak Salma dan assistennya, si haris, dapat jelaskan, mengapa teror jihad sangat dicintai mereka? --- In [email protected], Nugroho Dewanto <[EMAIL PROTECTED]> wrote: > > > jangan lupa dalam setiap aksi teror jihadis di seluruh dunia > dibaliknya ada ideologi saudi dan pelatihan serta senjata > amerika. > > begitu mesra amerika memperlakukan sekutu arabnya yang > paling loyal itu, kendati mereka tak menerapkan demokrasi > dan memperlakukan wanita dengan sangat buruk. > > why? i believe there is no such thing as a coinsidence. > > > > At 12:06 AM 11/14/2007 -0800, you wrote: > > >An Exegesis of Wahhabism > >by : Syed Kamran Mirza > > > > > >What is Wahabism (?): many conniving Islamists want to blame Wahabism for > >the inherent intolerance of real Islam. That is, they want to portray > >Wahabism as the separate or deviant entity of Islam which is being > >misunderstood (by westerners) as the real Islam. Most western non- Muslims > >are also being misguided by the so called Wahabite type of Islam, which > >according to some is not real/true peaceful Islam. Now what is actually > >Wahabism? > > > >Fact of the matter is, the so-called Wahabism is not a separate religion, > >nor is it a ~ separate brand of Islam. Truly, this Wahabism is the new > >force to unite Islam into its pristine form that existed in the early > >Islamic period of 7th century. That is the time of Prophet Muhammad and > >his four favorite disciples—Khula-faye-Rashedin. In the early 18th century > >Mohammad Ibn Abdul Wahab a famous Saudi religious extremist leader called > >for a renewal of Islamic spirit, moral cleansing and the stripping away of > >all innovations to Islam since the 7th century. His followers are called > >Wahabis or wahbite Islamists, and these followers of Abdul Wahab preach > >pure and real original Islam which got the name (erroneously) as Wahabism. > > > > > >Therefore, Wahabism is not a new brand of Islam or any offshoot of Islam; > >rather Wahabism is the re-orientation of the original pure Islam. That is > >Wahabism is the old pure wine in a new bottle. Wahabism does not have any > >separate scriptural book, Qur'an and Sunnah (hadiths) are the principle > >guidance for Wahabism. Actually, Wahabism is nothing but the real Islam of > >7th century in a sheer rejuvenation by the grace of Arab's petrodollars. > >Most importantly, Wahabism (pure islam) is dangerously intolerant towards > >other religions and infidels as it was during early period of Islam > >(Starting from Prophet Muhammad up to the end period of four rightly > >guided caliphs). > > > >Followers of Wahabism prefer to identify themselves as Muwahiddun— which > >means "the unifiers". Wahabism is simply the political Islam that has been > >adopted for power sharing purposes. It has no special practices, nor > >special rites, and no special interpretation of the religion Islam that > >differs from the main body of Sunni Islam. Wahabite followers consider > >every Muslims should follow the practice of Islam like Wahabite Muslims > >and regard all those who do not follow them as the heathens and enemies of > >Islam. Osama bin Laden is the true follower of Wahabism. > > > >The followers of Wahabism including the Saudi Arabia's ruling house of > >Saud insist they are simply practicing the "true" Islam of Prophet > >Muhammad. Saudi ruler (King of Saudi Arabia) did not change anything in > >the theological aspect of original Islam. But they have changed their own > >political designation as the rulers of Saudi Arabia. They are not calling > >them king (as Islam does not advocate Kingship); rather Saudi rulers call > >them "The custodian of Islam". > > > >Wahabism got popularity to the west and the Muslim world during the > >aftermath of Iranian Revolution in 1979. Billions of Dollars were spent by > >Saudi to influence Wahabism ideology as the counter force to Iranian > >Shiite ideology throughout the whole Muslim world by building thousands of > >Mosques, Madrassahs, Islamic centers etc. Pakistan was flooded with Wahabi > >madrassas (Islamic school or factory of terrorism) which was the main > >focus to the American media after the 9/11 episode as the breeding ground > >of Taliban and al-Qaeda Jhadi force. > > > >Sheik Shishu a Kurdish Imam who is the follower of wahabism (when asked by > >a Kurdish reporter about wahabism) said: "What is Wahabism?" there is no > >such thing called Wahabism, only true Islam". Saudi students and Saudi > >citizen also have the similar opinions about Wahabism. > > > > From the book `Shattering the Myth: Islam beyond Violence'— Princeton > > University Press, 2000). "Like many other Saudis in America, Mr. Alahmari > > does not like to refer to the brand of Islam that is exported from his > > country as Wahhabism. "We don't feel Wahhabism is something different," > > he said. "It is a purification of Islam. " > > > >Effects and reflections of Wahabism on the lives of Muslims: > > > >If we recapitulate how Islam as a religion had been practiced during the > >decades of 60s, 50s and 40s and beyond, we can surely detect tremendous > >changes the way Muslims practice Islam today. During 60s, 50s and 40s and > >even before that (for many centuries)—Muslims used to practice religion > >Islam very privately, easily and peacefully. There was no political > >influence in Islam and especially in the Indian sub-continent as well as > >entire South East Asia Islam was tremendously influenced by Sufism and > >other local brand of cultural admixes. We did not see young people and > >college students so serious about religion. Religious activities (mainly > >five times prayers and fasting during Romadhan and two Eids) were duty of > >mainly the elders. > > > >Youngsters were not so serious about religion. During Pakistani era, > >political leaders were not spell bound to show up their religious zeal to > >appease the voters/publics. Muslim women like Hindu women used to put > >their portion of their Saree over their heads (called Ghumta, a century > >old Indian costume) but never ever we could see burkha-clad or hijab-clad > >women among the city duelers. In very rare cases, burkha-clad rural > >aristocrat old women were visible in the country sides. > > > >What do we see for the last several decades? > > > >For the last 30/40 years period, this so called Wahabism (real Islam) has > >rapidly invaded the lives of Muslims throughout the whole world. > >Especially, Muslim majority countries in the south-east Asia were silently > >invaded right before our eyes by this so called wahabite pure islam. Not > >to be mistaken that—it came by the name of wahabism, actually it came as > >the purification of Islam which was considered polluted by many centuries > >of neglect by the guardians of Islam Saudi Arabia. Thanks to two generals > >(Zia and Ershad) of Bangladesh for vigorously importing Wahbite Islam in > >lieu of Arab petro-dollars. > > > >However we have seen following radical changes in the Muslim majority > >country like Bangladesh by the courtesy of Arab petro-dollars: > > > >1. > >Massive numbers (mushrooming) of Mosques and Madrasshas, Islamic > >Universities thorough out the country producing millions of religiously > >educated (Talibans) students who are mainly unproductive young generation > >for the nation. > > > >2. Mushrooming of religious based political parties. Several dozens of > >politically motivated Islamic jihadi parties creating extreme fanaticisms > >amongst the young generation and spreading Islamic venom. These Islamic > >political parties are fighting tooth and nails to establish Sharia- based > >Islamic paradise to take the country back into the 7th century darkness. > > > >3. Some visible cultural changes like: replaced century old habit of > >saying: "Khuda hafej" by the Saudi style: "Allah hafej", declaring (by > >some religious parties) women's visits of Shaid-Minar, Gaye Holud festival > >(use of turmeric baths in marriage ceremony) etc. as un-Islamic. > > > >4. Religious activities (Five times prayers and fasting during Romadhan) > >have increased thousand folds amongst the young generation. Restaurants > >remain shutting during Ramadhan month even for non-Muslims. Use of Arab > >garbs amongst the religious mullahs has increased ten folds. Even common > >publics (men and women) changed their dress to become more Islamized > >(Mucholman) i.e. men wear loose dress (Kurta-Shallower), grow beards and > >women wearing Shalower-Qumiz instead of Bengali Saree and ridiculous > >looking hijab to show their devotion towards Islam. > > > >5. Islamic fatwabazi in the country side has taken roots (which was > >unknown even in Pakistani era) like epidemics. Stoning deaths, Islamic > >lashings and other sharia-based punishments have rampant in Bangladesh. > > > >6. Politicians showing up extreme zeal of religiosity and their main > >slogans of politics become `who can save Islam more potently'. > >Iftar-culture has started vigorously amongst the all political parties and > >pilgrimage to Mecca (Haj) and visiting other religiously holy places > >become the rule for politicians. Tremendous competition between the rival > >politicians to show up who is the best Muslim. All these above > >unproductive and hypocritical manifestations of politicians were totally > >unknown even in Pakistani era. > > > >7. Islamization of Arm Forces (which was non-existent in Pakistani time). > >During British India or even in Pakistani time—Arm forces were totally > >secular/progressive minded people. But soon after the assassination of the > >father of the Bangali Nation in 1975, Bangladesh Arm-forces were readily > >exposed to Islamic fanaticism and very quickly converted the whole Army > >into a fanatically India hated Islamized Arm-forces of Bangladesh. > >Thousands of regular Joans (soldiers) are ex-madrassah students and > >bearded soldiers. Jamaat Guru war-criminal Gulam Azam visits Dhaka > >cantonment to provide Islamic sermons to the ordinary soldiers. > > > >8. An utopia of Pir-business has bloomed in Bangladesh (although, wahabite > >guardians of Islam do not like it) by the golden opportunity developed due > >to the extreme zeal of religiosity among the common publics. > > > >9. Creation of Religious Ministry (Dharmo Montry) , Islamic Foundations > >(dozens of them), haj ministry, haj department, haji camps, Tablig Jamat > >(Biswa-iztema) are a few cardinal signs of wahabite influence in > >Bangladesh. These were unknown even in Pakistani era or during the British > >India. > > > >10. Islamization of education system as a whole taken roots by this > >Wahabite influence. Some over jealous Mullaic intellectuals of Bangladesh > >discovered lots of modern "budoo" science in holy Koran to fool ordinary > >peoples. > > > >11. Among the general publics pilgrimage to Mecca (haj and Umrha- culture) > >and visiting Islamic holy places have increased 100 folds. Pilgrimage to > >Mecca was rare thing even in Pakistani time. > > > >12. Loud speaker (Microphone) culture was begun with competition. One can > >experience the horrendously disturbing ear-busting sounds of Ajan (call > >for prayers), Friday sermons and Gozzals coming from the various Mosques > >from all directions. These were totally unknown during periods 30/40 years back > >. > > > >13. In general a dangerous movement (utopia) of making Sharia- based > >Islamic paradise has been generated in every Muslim majority countries > >throughout the whole world because of Wahabite influence. > > > >14. After invading successfully al most all the Muslim majority countries, > >this so called Wahabism also occupied 80-90% of the Mosques established in > >the infidel lands around the world. > > > >Similar or even more jihadi brand of Islamization changes can be observed > >in Pakistan, Indonesia, Malaysia and other Muslim majority countries > >around the world. > > > >Conclusion: > > > >Undoubtedly, rejuvenation of real 7th century Islam has taken it's ugly > >roots among all Muslim countries including Bangladesh and century old > >Sufi-mixed peaceful benign Islam has evaporated from Bangladesh and > >elsewhere in South East Asia. So it is not correct to claim that Muslims > >in Bangladesh and other Muslim majority countries of the world have no > >idea what Wahabism is until after September 11th". September 11th episode > >was only the visible cardinal sign exhibited by the soldiers of Allah > >inspired by pure (wahabi) Islam. The malignant signs of this so called > >Wahabism (pure Islam) was also taken it's roots among the Muslim > >expatriates around the world which is clearly visible by the courtesy of > >intense religiosity (Ummabazi, various Islamic organization, hijab culture > >among the Muslim women who never used hjab/burkha in their own land before > >coming to this western infidel lands. All of these above changes among the > >Muslims in general are the direct effects/influence of > >the propagation of 7th century pure Islam under the false banner of so > >called Wahabism. > > > >It is most unfortunate that, at the modern era of 20th and 21st centuries > >when entire world was shedding out the century-old religious fervors, and > >very rapidly embracing secularism, modern science and technology— Muslims > >on the contrary was embracing more and more fanatical religious fervors of > >so called Wahabism and going back to the dark days of medieval 7th century > >life style. Only Allah knows when Muslims will learn to go forward instead > >of going backward! > > > >--------------------------------- > >Be a better sports nut! Let your teams follow you with Yahoo Mobile. Try > >it now. > > > >[Non-text portions of this message have been removed] > > > > > > > [Non-text portions of this message have been removed] > [Non-text portions of this message have been removed]
