Bill Arnold wrote:

> The stubborn empiricist cannot cope with Jung, who requires the student
> to cross some mental bridges, without which the journey cannot happen.

Can you see the process? You qualify 'empiricist' as 'stubborn', no
dissent possible, no proof of you affirmation. You also say 'cannot
cope'. Why? Could you say 'will not accept Jung's premises'? I think
it's a less prejudiced expression. 'Cross mental bridges', why not
express it as 'believe without proof'?
Language is a funny thing. Very plastic. And it can be used, but also
abused.

> The whole idea of the unconscious is, by definition, that which we're
> not conscious of (because if we were, then it would be conscious), so
> the very first step into his thinking requires accepting that something
> can exist that we can't touch/see/weigh/measure. 

You should first define and delimit clearly what you mean by
'conscious', then you have to prove that 'unconscious' is not empty.
Then you have to prove that whatever you put into that bag belongs
there. Don't play the definition game, we can all do it.

'something can exist that we can't touch/see/weigh/measure'... and again
with the language, you are saying 'something', isn't a 'thing' something
that you can 'touch/see/weigh/measure'?

About the 'existance' of the unconscious I would not state a position
before we agree on the extension of the term.

> 
> But does he prove the existence of this unconscious, then? Yes,
> absolutely, beyond a doubt. In fact, the most unfortunate side of this
> is that there are people who use this knowledge to manipulate others,
> such as our "friends" in Hollywood, Madison Ave and Washington.
> 
>  
>>> We also pass on our collective unconscious to our children.
>>      The notion of 'memes', as first put forth by Dawkins.
> 
> 
> I see there has been some exploration of the connection between Dawkins,
> memes and Jung, such as
> http://www.geocities.com/[EMAIL PROTECTED]/Archetypes.html and it
> is tempting to look into this, but I'm under $ pressure (what else is
> new?). 
> 
> 
> 
> Bill
>  
> 
>> -- Ed Leafe
> 
> 


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