ente pikir jaman itu sudah ada catatan sipil plik ... ?
udah ada internet ?
Nabilahir di jakarta tahun 1945 masehi gitu ?

Jee...


--- In [email protected], item abu <itemabu@...> wrote:
>
> Hehehe.... nabi Islam itu boleh ngeliat cewek yg bukan muhrimnya dan boleh jg 
> tidur di tempat si cewek. Dan si cewek boleh nunggang tunggangan si nabi 
> bersama2 dgn si nabi.
> 
> 
> Tentunya yg terjadi adalah si cewek bisa nunggangin si nabi dan si nabi bisa 
> nunggangin si cewek jg, ga perlu pake acara ijab qabul. Alias boleh ngembat 
> cewek tsb tanpa nikah.
> 
> 
> Dan emang udah dipraktekkan oleh nabi islam dgn tidur di tempat cewek yg 
> bukan muhrimnya, unt ngasih contoh tauladan gimana kelakuan dr orang yg 
> berakhlak paling mulia sejagad raya.
> 
>  
> 
> 
> http://www.islamqa.info/en/ref/45696
> 
> 
> One of the unique characteristics of the Prophet (peace and blessings of 
> Allaah be upon him) was that it was permissible for him to be alone with a 
> non-mahram woman and look at her
> 
> 
> I have heard that there is consensus among the ummah that the Messenger of 
> Allaah (peace and blessings of Allaah be upon him) was considered to be a 
> mahram for every Muslim woman, when Allaah commanded him in His Book 
> (interpretation of the meaning): 
> 
> “It is not lawful for you (to marry other) women after this, nor to change 
> them for other wives even though their beauty attracts you” [al-Ahzaab 
> 33:52] 
> 
> 
> Thus Allaah forbade him to marry any woman (from point onwards). Did he 
> thereby become a mahram in the sense that it was permissible for women to 
> uncover in front of him like any other mahram? And did the Messenger of 
> Allaah (peace and blessings of Allaah be upon him) stay overnight in the 
> houses of the Muslims because he was a mahram to their womenfolk?.
> 
> 
> 
> Praise be to Allaah.  
> 
> 
> Many scholars are of the view that one of the unique characteristics of the 
> Prophet (peace and blessings of Allaah be upon him) was that he was permitted 
> to be alone with the women of his ummah and to look at them and let them ride 
> behind him on his mount. 
> 
> 
> Al-Hattaab al-Maaliki said: One of his unique characteristics was that he was 
> allowed to be alone with a non-mahram woman, as was narrated by al-Damaameemi 
> in his commentary on al-Bukhaari, at the beginning of the Book of Jihad, 
> where it speaks of his entering upon Umm Haraam bint Milhaan. Shaykh Jalaal 
> al-Deen says in al-Mubaahaat: It was one of his unique characteristics that 
> he was permitted to be alone with them and to let them ride behind him on his 
> mount. 
> 
> End quote from Mawaahib al-Jaleel, 3/402. 
> 
> 
> Al-Bujayrami al-Shaafa’i said in his commentary on al-Khateeb: He (peace 
> and blessings of Allaah be upon him) had the unique characteristic of being 
> allowed to look at non-mahram women and to be alone with them and to let them 
> ride behind him on his mount, because he was protected by his infallibility. 
> This is the correct answer concerning the story of Umm Haraam and how he 
> entered upon her and slept in her house and she cleaned his head, even though 
> they were not mahrams or spouses. With regard to the suggestion that she was 
> his mahram through radaa’ah (breastfeeding), this was refuted by 
> al-Dimyaati on the grounds that it cannot be proven. 
> 
> End quote from Haashiyat al-Bujayrami, 3/372. 
> 
> 
> Commenting on the hadeeth of al-Rubayyi’ bint Mu’awwidh ibn ‘Afra, who 
> said: The Prophet (peace and blessings of Allaah be upon him) came and 
> entered when it was my wedding and sat by my bed like you are sitting next to 
> me now, and some young girls of ours started to beat the daff and eulogize 
> about those of my forefathers who were killed on the day of Badr. When one of 
> them said, “There is among us a Prophet who knows what will happen 
> tomorrow,” he said, “Do not say this, but say the other things you were 
> saying” (Narrated by al-Bukhaari, 4750), 
> 
> 
> Al-Haafiz ibn Hajar said: What is clear to us on the basis of strong evidence 
> is that one of the unique characteristics of the Prophet (peace and blessings 
> of Allaah be upon him) is that it was permissible for him to be alone with a 
> non-mahram woman and to look at her. This is the correct answer concerning 
> the story of Umm Haraam and how he entered upon her and slept in her house 
> and she cleaned his head, even though they were not mahrams or spouses.  
> 
> End quote from al-Fath, 9/303 
> 
> 
> Many of the scholars were of the view that Umm Haraam was one of the mahrams 
> of the Prophet (peace and blessings of Allaah be upon him); al-Nawawi even 
> narrated that there was consensus among the scholars on this point. 
> 
> 
> It says in Mataalib Ooli al-Nuha (5/34) â€" one of the Hanbali books: It was 
> permissible for him to let a non-mahram woman ride behind him on his camel, 
> because of the story of Asma’. And Abu Dawood narrated from a woman of 
> Ghifaar that the Prophet (peace and blessings of Allaah be upon him) let her 
> ride behind him on the back of his camel saddle. And it was permissible for 
> him to be alone with them because of the story of Umm Haraam. 
> 
> 
> The hadeeth of Asma’ referred to above was narrated by al-Bukhaari (4823) 
> and Muslim (4050) from Asma’ bint Abi Bakr (may Allaah be pleased with them 
> both), who said: I used to bring the date-stones from the land of al-Zubayr 
> that the Messenger of Allaah (peace and blessings of Allaah be upon him) had 
> allocated to him, (carrying them) on my head, and it was two-thirds of a 
> farsakh (a farsakh = three miles) away. I came one day with the date-stones 
> on my head, and I met the Messenger of Allaah (peace and blessings of Allaah 
> be upon him), and a group of the Ansaar were with him. He called me then made 
> his camel kneel down so that I could ride behind him, but I felt too shy to 
> travel with the men, and I remembered al-Zubayr and his protective jealousy 
> (gheerah), for he was the most jealous of people. The Messenger of Allaah 
> (peace and blessings of Allaah be upon him) realized that I felt too shy so 
> he went on his way. Then I came to al-Zubayr and told
>  him that I had met the Messenger of Allaah (peace and blessings of Allaah be 
> upon him) carrying the date-stones on my head, and there was a group of his 
> companions with him, and he had made his camel kneel so that I could ride 
> behind him, but I had felt too shy and I remember his (al-Zubayr’s) 
> protective jealousy. He said: “By Allaah, for you to have to carry the 
> date-stones is harder for me to bear than your riding with him.” She said: 
> Then later on Abu Bakr sent me a servant to take care of the horse and it was 
> as if I had been set free from slavery. 
> 
> 
> The hadeeth of the woman from Ghifaar was narrated by Abu Dawood (313) from 
> that woman of Banu Ghifaar who said: The Messenger of Allaah (peace and 
> blessings of Allaah be upon him) let me ride behind him on the back of his 
> camel-saddle. This was classed as da’eef by al-Albaani in Da’eef Abi 
> Dawood.  
> 
> 
> This is not one of the issues on which the scholars are unanimously agreed, 
> rather some of them clearly stated that there was a difference of scholarly 
> opinion on this point. Al-‘Iraaqi said in Tarh al-Tathreeb (5/167), 
> concerning the Prophet (peace and blessings of Allaah be upon him) entering 
> upon Dubaa’ah bint al-Zubayr: He (peace and blessings of Allaah be upon 
> him) entered upon Dubaa’ah to visit her when she was sick or to visit her 
> because she was his relative as stated above. This points to his humility, 
> upholding of kinship ties and concern for his relatives. It is to be 
> interpreted as meaning that he was not alone with a woman in this case, 
> because he (peace and blessings of Allaah be upon him) did not sit alone with 
> non-mahram women or shake hands with them. If he did do that then this does 
> not mean that his infallibility was tarnished thereby, but they did not 
> regard that as being one of his unique characteristics, thus he is like others
>  with regard to this issue. 
> 
> 
> And Allaah knows best.
> Islam Q&A
> 
> [Non-text portions of this message have been removed]
>




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