baca 33:50, goblok.
>________________________________ > From: Musik hari Ini <[email protected]> >To: "[email protected]" <[email protected]> >Sent: Tuesday, June 12, 2012 6:19 AM >Subject: Re: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah > > > >Tem elu itu kebanyakan berhayal > >nabi banyak bininya,mau ngapain goblok2an >elu kebanyakan berhayal > >________________________________ >From: item abu <[email protected]> >To: "[email protected]" <[email protected]> >Sent: Monday, June 11, 2012 7:15 PM >Subject: Re: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah > > > >Hehehe... si pinpin ga bisa bantah bhw nabinya bisa ngembat cewek tanpa ijab >qabul, kepaksa dia kaing2 kayak anjing kejepit buntut. > >>________________________________ >> From: pinpinyuliansyah <[email protected]> >>To: [email protected] >>Sent: Monday, June 11, 2012 7:37 PM >>Subject: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah >> >> >> >> >>ini anak petantang petenteng kayak cacing kepanasan. >>dibayar berapa kamu sama gereja tem ? >>tau apa atu item tenteng ijab qobul ? >>sok atuh jelasin ... ogut lagi asyik ngopi neh tanggung dah ... >>sok item cerita, saya dengerin deh ... >>DUK ! ( Kpala item sayah jitak dikit) >> >>--- In [email protected], item abu <itemabu@...> wrote: >>> >>> si pinpin ini ternyata kaing2nya melebihi anjing kejepit buntut. cuma bisa >>> kaing2 ga nyambung. >>> >>> Eh dungu, apa lu ga tau apa itu ijab qabul? Apa ijab qabul itu belum ada di >>> jaman nabi bejad lu itu? >>> >>> >>> >>> >>> >>> >>> >________________________________ >>> > From: pinpinyuliansyah <pinpinyuliansyah@...> >>> >To: [email protected] >>> >Sent: Sunday, June 10, 2012 9:30 PM >>> >Subject: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah >>> > >>> > >>> > >>> > >>> >ente pikir jaman itu sudah ada catatan sipil plik ... ? >>> >udah ada internet ? >>> >Nabilahir di jakarta tahun 1945 masehi gitu ? >>> > >>> >Jee... >>> > >>> >--- In [email protected], item abu <itemabu@> wrote: >>> >> >>> >> Hehehe.... nabi Islam itu boleh ngeliat cewek yg bukan muhrimnya dan >>> >> boleh jg tidur di tempat si cewek. Dan si cewek boleh nunggang >>> >> tunggangan si nabi bersama2 dgn si nabi. >>> >> >>> >> >>> >> Tentunya yg terjadi adalah si cewek bisa nunggangin si nabi dan si nabi >>> >> bisa nunggangin si cewek jg, ga perlu pake acara ijab qabul. Alias boleh >>> >> ngembat cewek tsb tanpa nikah. >>> >> >>> >> >>> >> Dan emang udah dipraktekkan oleh nabi islam dgn tidur di tempat cewek yg >>> >> bukan muhrimnya, unt ngasih contoh tauladan gimana kelakuan dr orang yg >>> >> berakhlak paling mulia sejagad raya. >>> >> >>> >>  >>> >> >>> >> >>> >> http://www.islamqa.info/en/ref/45696 >>> >> >>> >> >>> >> One of the unique characteristics of the Prophet (peace and blessings of >>> >> Allaah be upon him) was that it was permissible for him to be alone with >>> >> a non-mahram woman and look at her >>> >> >>> >> >>> >> I have heard that there is consensus among the ummah that the Messenger >>> >> of Allaah (peace and blessings of Allaah be upon him) was considered to >>> >> be a mahram for every Muslim woman, when Allaah commanded him in His >>> >> Book (interpretation of the meaning): >>> >> >>> >> â€Å"It is not lawful for you (to marry other) women after this, nor >>> >> to change them for other wives even though their beauty attracts >>> >> you� [al-Ahzaab 33:52] >>> >> >>> >> >>> >> Thus Allaah forbade him to marry any woman (from point onwards). Did he >>> >> thereby become a mahram in the sense that it was permissible for women >>> >> to uncover in front of him like any other mahram? And did the Messenger >>> >> of Allaah (peace and blessings of Allaah be upon him) stay overnight in >>> >> the houses of the Muslims because he was a mahram to their womenfolk?. >>> >> >>> >> >>> >> >>> >> Praise be to Allaah. >>> >> >>> >> >>> >> Many scholars are of the view that one of the unique characteristics of >>> >> the Prophet (peace and blessings of Allaah be upon him) was that he was >>> >> permitted to be alone with the women of his ummah and to look at them >>> >> and let them ride behind him on his mount. >>> >> >>> >> >>> >> Al-Hattaab al-Maaliki said: One of his unique characteristics was that >>> >> he was allowed to be alone with a non-mahram woman, as was narrated by >>> >> al-Damaameemi in his commentary on al-Bukhaari, at the beginning of the >>> >> Book of Jihad, where it speaks of his entering upon Umm Haraam bint >>> >> Milhaan. Shaykh Jalaal al-Deen says in al-Mubaahaat: It was one of his >>> >> unique characteristics that he was permitted to be alone with them and >>> >> to let them ride behind him on his mount. >>> >> >>> >> End quote from Mawaahib al-Jaleel, 3/402. >>> >> >>> >> >>> >> Al-Bujayrami al-Shaafa’i said in his commentary on al-Khateeb: He >>> >> (peace and blessings of Allaah be upon him) had the unique >>> >> characteristic of being allowed to look at non-mahram women and to be >>> >> alone with them and to let them ride behind him on his mount, because he >>> >> was protected by his infallibility. This is the correct answer >>> >> concerning the story of Umm Haraam and how he entered upon her and slept >>> >> in her house and she cleaned his head, even though they were not mahrams >>> >> or spouses. With regard to the suggestion that she was his mahram >>> >> through radaa’ah (breastfeeding), this was refuted by al-Dimyaati >>> >> on the grounds that it cannot be proven. >>> >> >>> >> End quote from Haashiyat al-Bujayrami, 3/372. >>> >> >>> >> >>> >> Commenting on the hadeeth of al-Rubayyi’ bint Mu’awwidh >>> >> ibn ‘Afra, who said: The Prophet (peace and blessings of Allaah be >>> >> upon him) came and entered when it was my wedding and sat by my bed like >>> >> you are sitting next to me now, and some young girls of ours started to >>> >> beat the daff and eulogize about those of my forefathers who were killed >>> >> on the day of Badr. When one of them said, â€Å"There is among us a >>> >> Prophet who knows what will happen tomorrow,� he said, â€Å"Do >>> >> not say this, but say the other things you were saying� (Narrated >>> >> by al-Bukhaari, 4750), >>> >> >>> >> >>> >> Al-Haafiz ibn Hajar said: What is clear to us on the basis of strong >>> >> evidence is that one of the unique characteristics of the Prophet (peace >>> >> and blessings of Allaah be upon him) is that it was permissible for him >>> >> to be alone with a non-mahram woman and to look at her. This is the >>> >> correct answer concerning the story of Umm Haraam and how he entered >>> >> upon her and slept in her house and she cleaned his head, even though >>> >> they were not mahrams or spouses. >>> >> >>> >> End quote from al-Fath, 9/303 >>> >> >>> >> >>> >> Many of the scholars were of the view that Umm Haraam was one of the >>> >> mahrams of the Prophet (peace and blessings of Allaah be upon him); >>> >> al-Nawawi even narrated that there was consensus among the scholars on >>> >> this point. >>> >> >>> >> >>> >> It says in Mataalib Ooli al-Nuha (5/34) â€" one of the Hanbali books: >>> >> It was permissible for him to let a non-mahram woman ride behind him on >>> >> his camel, because of the story of Asma’. And Abu Dawood narrated >>> >> from a woman of Ghifaar that the Prophet (peace and blessings of Allaah >>> >> be upon him) let her ride behind him on the back of his camel saddle. >>> >> And it was permissible for him to be alone with them because of the >>> >> story of Umm Haraam. >>> >> >>> >> >>> >> The hadeeth of Asma’ referred to above was narrated by >>> >> al-Bukhaari (4823) and Muslim (4050) from Asma’ bint Abi Bakr >>> >> (may Allaah be pleased with them both), who said: I used to bring the >>> >> date-stones from the land of al-Zubayr that the Messenger of Allaah >>> >> (peace and blessings of Allaah be upon him) had allocated to him, >>> >> (carrying them) on my head, and it was two-thirds of a farsakh (a >>> >> farsakh = three miles) away. I came one day with the date-stones on my >>> >> head, and I met the Messenger of Allaah (peace and blessings of Allaah >>> >> be upon him), and a group of the Ansaar were with him. He called me then >>> >> made his camel kneel down so that I could ride behind him, but I felt >>> >> too shy to travel with the men, and I remembered al-Zubayr and his >>> >> protective jealousy (gheerah), for he was the most jealous of people. >>> >> The Messenger of Allaah (peace and blessings of Allaah be upon him) >>> >> realized that I felt too shy so he went on his way. >Then I came to >>> al-Zubayr and told >>> >> him that I had met the Messenger of Allaah (peace and blessings of >>> >> Allaah be upon him) carrying the date-stones on my head, and there was a >>> >> group of his companions with him, and he had made his camel kneel so >>> >> that I could ride behind him, but I had felt too shy and I remember his >>> >> (al-Zubayr’s) protective jealousy. He said: â€Å"By Allaah, for >>> >> you to have to carry the date-stones is harder for me to bear than your >>> >> riding with him.� She said: Then later on Abu Bakr sent me a >>> >> servant to take care of the horse and it was as if I had been set free >>> >> from slavery. >>> >> >>> >> >>> >> The hadeeth of the woman from Ghifaar was narrated by Abu Dawood (313) >>> >> from that woman of Banu Ghifaar who said: The Messenger of Allaah (peace >>> >> and blessings of Allaah be upon him) let me ride behind him on the back >>> >> of his camel-saddle. This was classed as da’eef by al-Albaani in >>> >> Da’eef Abi Dawood. >>> >> >>> >> >>> >> This is not one of the issues on which the scholars are unanimously >>> >> agreed, rather some of them clearly stated that there was a difference >>> >> of scholarly opinion on this point. Al-‘Iraaqi said in Tarh >>> >> al-Tathreeb (5/167), concerning the Prophet (peace and blessings of >>> >> Allaah be upon him) entering upon Dubaa’ah bint al-Zubayr: He >>> >> (peace and blessings of Allaah be upon him) entered upon Dubaa’ah >>> >> to visit her when she was sick or to visit her because she was his >>> >> relative as stated above. This points to his humility, upholding of >>> >> kinship ties and concern for his relatives. It is to be interpreted as >>> >> meaning that he was not alone with a woman in this case, because he >>> >> (peace and blessings of Allaah be upon him) did not sit alone with >>> >> non-mahram women or shake hands with them. If he did do that then this >>> >> does not mean that his infallibility was tarnished thereby, but they did >>> >> not regard that as being one of >his unique characteristics, thus >>> he is like others >>> >> with regard to this issue. >>> >> >>> >> >>> >> And Allaah knows best. >>> >> Islam Q&A >>> >> >>> >> [Non-text portions of this message have been removed] >>> >> >>> > >>> > >>> > >>> > >>> > >>> >>> [Non-text portions of this message have been removed] >>> >> >> >> >> >> > >[Non-text portions of this message have been removed] > >[Non-text portions of this message have been removed] > > > > > [Non-text portions of this message have been removed] ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! 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