ini anak petantang petenteng kayak cacing kepanasan. dibayar berapa kamu sama gereja tem ? tau apa atu item tenteng ijab qobul ? sok atuh jelasin ... ogut lagi asyik ngopi neh tanggung dah ... sok item cerita, saya dengerin deh ... DUK ! ( Kpala item sayah jitak dikit)
--- In [email protected], item abu <itemabu@...> wrote: > > si pinpin ini ternyata kaing2nya melebihi anjing kejepit buntut. cuma bisa > kaing2 ga nyambung. > > Eh dungu, apa lu ga tau apa itu ijab qabul? Apa ijab qabul itu belum ada di > jaman nabi bejad lu itu? > > > > > > > >________________________________ > > From: pinpinyuliansyah <pinpinyuliansyah@...> > >To: [email protected] > >Sent: Sunday, June 10, 2012 9:30 PM > >Subject: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah > > > > > > > > > >ente pikir jaman itu sudah ada catatan sipil plik ... ? > >udah ada internet ? > >Nabilahir di jakarta tahun 1945 masehi gitu ? > > > >Jee... > > > >--- In [email protected], item abu <itemabu@> wrote: > >> > >> Hehehe.... nabi Islam itu boleh ngeliat cewek yg bukan muhrimnya dan boleh > >> jg tidur di tempat si cewek. Dan si cewek boleh nunggang tunggangan si > >> nabi bersama2 dgn si nabi. > >> > >> > >> Tentunya yg terjadi adalah si cewek bisa nunggangin si nabi dan si nabi > >> bisa nunggangin si cewek jg, ga perlu pake acara ijab qabul. Alias boleh > >> ngembat cewek tsb tanpa nikah. > >> > >> > >> Dan emang udah dipraktekkan oleh nabi islam dgn tidur di tempat cewek yg > >> bukan muhrimnya, unt ngasih contoh tauladan gimana kelakuan dr orang yg > >> berakhlak paling mulia sejagad raya. > >> > >> à> >> > >> > >> http://www.islamqa.info/en/ref/45696 > >> > >> > >> One of the unique characteristics of the Prophet (peace and blessings of > >> Allaah be upon him) was that it was permissible for him to be alone with a > >> non-mahram woman and look at her > >> > >> > >> I have heard that there is consensus among the ummah that the Messenger of > >> Allaah (peace and blessings of Allaah be upon him) was considered to be a > >> mahram for every Muslim woman, when Allaah commanded him in His Book > >> (interpretation of the meaning): > >> > >> ââ¬Å"It is not lawful for you (to marry other) women after this, nor to > >> change them for other wives even though their beauty attracts youââ¬ï¿½ > >> [al-Ahzaab 33:52] > >> > >> > >> Thus Allaah forbade him to marry any woman (from point onwards). Did he > >> thereby become a mahram in the sense that it was permissible for women to > >> uncover in front of him like any other mahram? And did the Messenger of > >> Allaah (peace and blessings of Allaah be upon him) stay overnight in the > >> houses of the Muslims because he was a mahram to their womenfolk?. > >> > >> > >> > >> Praise be to Allaah.à> >> > >> > >> Many scholars are of the view that one of the unique characteristics of > >> the Prophet (peace and blessings of Allaah be upon him) was that he was > >> permitted to be alone with the women of his ummah and to look at them and > >> let them ride behind him on his mount. > >> > >> > >> Al-Hattaab al-Maaliki said: One of his unique characteristics was that he > >> was allowed to be alone with a non-mahram woman, as was narrated by > >> al-Damaameemi in his commentary on al-Bukhaari, at the beginning of the > >> Book of Jihad, where it speaks of his entering upon Umm Haraam bint > >> Milhaan. Shaykh Jalaal al-Deen says in al-Mubaahaat: It was one of his > >> unique characteristics that he was permitted to be alone with them and to > >> let them ride behind him on his mount. > >> > >> End quote from Mawaahib al-Jaleel, 3/402. > >> > >> > >> Al-Bujayrami al-Shaafaââ¬â¢i said in his commentary on al-Khateeb: He > >> (peace and blessings of Allaah be upon him) had the unique characteristic > >> of being allowed to look at non-mahram women and to be alone with them and > >> to let them ride behind him on his mount, because he was protected by his > >> infallibility. This is the correct answer concerning the story of Umm > >> Haraam and how he entered upon her and slept in her house and she cleaned > >> his head, even though they were not mahrams or spouses. With regard to the > >> suggestion that she was his mahram through radaaââ¬â¢ah > >> (breastfeeding), this was refuted by al-Dimyaati on the grounds that it > >> cannot be proven. > >> > >> End quote from Haashiyat al-Bujayrami, 3/372. > >> > >> > >> Commenting on the hadeeth of al-Rubayyiââ¬â¢ bint Muââ¬â¢awwidh ibn > >> ââ¬ËAfra, who said: The Prophet (peace and blessings of Allaah be upon > >> him) came and entered when it was my wedding and sat by my bed like you > >> are sitting next to me now, and some young girls of ours started to beat > >> the daff and eulogize about those of my forefathers who were killed on the > >> day of Badr. When one of them said, ââ¬Å"There is among us a Prophet who > >> knows what will happen tomorrow,ââ¬ï¿½ he said, ââ¬Å"Do not say this, > >> but say the other things you were sayingââ¬ï¿½ (Narrated by al-Bukhaari, > >> 4750), > >> > >> > >> Al-Haafiz ibn Hajar said: What is clear to us on the basis of strong > >> evidence is that one of the unique characteristics of the Prophet (peace > >> and blessings of Allaah be upon him) is that it was permissible for him to > >> be alone with a non-mahram woman and to look at her. This is the correct > >> answer concerning the story of Umm Haraam and how he entered upon her and > >> slept in her house and she cleaned his head, even though they were not > >> mahrams or spouses.à> >> > >> End quote from al-Fath, 9/303 > >> > >> > >> Many of the scholars were of the view that Umm Haraam was one of the > >> mahrams of the Prophet (peace and blessings of Allaah be upon him); > >> al-Nawawi even narrated that there was consensus among the scholars on > >> this point. > >> > >> > >> It says in Mataalib Ooli al-Nuha (5/34) ââ¬" one of the Hanbali books: > >> It was permissible for him to let a non-mahram woman ride behind him on > >> his camel, because of the story of Asmaââ¬â¢. And Abu Dawood narrated > >> from a woman of Ghifaar that the Prophet (peace and blessings of Allaah be > >> upon him) let her ride behind him on the back of his camel saddle. And it > >> was permissible for him to be alone with them because of the story of Umm > >> Haraam. > >> > >> > >> The hadeeth of Asmaââ¬â¢ referred to above was narrated by al-Bukhaari > >> (4823) and Muslim (4050) from Asmaââ¬â¢ bint Abi Bakr (may Allaah be > >> pleased with them both), who said: I used to bring the date-stones from > >> the land of al-Zubayr that the Messenger of Allaah (peace and blessings of > >> Allaah be upon him) had allocated to him, (carrying them) on my head, and > >> it was two-thirds of a farsakh (a farsakh = three miles) away. I came one > >> day with the date-stones on my head, and I met the Messenger of Allaah > >> (peace and blessings of Allaah be upon him), and a group of the Ansaar > >> were with him. He called me then made his camel kneel down so that I could > >> ride behind him, but I felt too shy to travel with the men, and I > >> remembered al-Zubayr and his protective jealousy (gheerah), for he was the > >> most jealous of people. The Messenger of Allaah (peace and blessings of > >> Allaah be upon him) realized that I felt too shy so he went on his way. > >> Then I came to > al-Zubayr and told > >> him that I had met the Messenger of Allaah (peace and blessings of Allaah > >> be upon him) carrying the date-stones on my head, and there was a group of > >> his companions with him, and he had made his camel kneel so that I could > >> ride behind him, but I had felt too shy and I remember his > >> (al-Zubayrââ¬â¢s) protective jealousy. He said: ââ¬Å"By Allaah, for > >> you to have to carry the date-stones is harder for me to bear than your > >> riding with him.ââ¬ï¿½ She said: Then later on Abu Bakr sent me a > >> servant to take care of the horse and it was as if I had been set free > >> from slavery. > >> > >> > >> The hadeeth of the woman from Ghifaar was narrated by Abu Dawood (313) > >> from that woman of Banu Ghifaar who said: The Messenger of Allaah (peace > >> and blessings of Allaah be upon him) let me ride behind him on the back of > >> his camel-saddle. This was classed as daââ¬â¢eef by al-Albaani in > >> Daââ¬â¢eef Abi Dawood.à> >> > >> > >> This is not one of the issues on which the scholars are unanimously > >> agreed, rather some of them clearly stated that there was a difference of > >> scholarly opinion on this point. Al-ââ¬ËIraaqi said in Tarh al-Tathreeb > >> (5/167), concerning the Prophet (peace and blessings of Allaah be upon > >> him) entering upon Dubaaââ¬â¢ah bint al-Zubayr: He (peace and blessings > >> of Allaah be upon him) entered upon Dubaaââ¬â¢ah to visit her when she > >> was sick or to visit her because she was his relative as stated above. > >> This points to his humility, upholding of kinship ties and concern for his > >> relatives. It is to be interpreted as meaning that he was not alone with a > >> woman in this case, because he (peace and blessings of Allaah be upon him) > >> did not sit alone with non-mahram women or shake hands with them. If he > >> did do that then this does not mean that his infallibility was tarnished > >> thereby, but they did not regard that as being one of his unique > >> characteristics, thus > he is like others > >> with regard to this issue. > >> > >> > >> And Allaah knows best. > >> Islam Q&A > >> > >> [Non-text portions of this message have been removed] > >> > > > > > > > > > > > > [Non-text portions of this message have been removed] > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/proletar/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/proletar/join (Yahoo! 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