Tem elu itu kebanyakan berhayal nabi banyak bininya,mau ngapain goblok2an elu kebanyakan berhayal
________________________________ From: item abu <[email protected]> To: "[email protected]" <[email protected]> Sent: Monday, June 11, 2012 7:15 PM Subject: Re: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah Hehehe... si pinpin ga bisa bantah bhw nabinya bisa ngembat cewek tanpa ijab qabul, kepaksa dia kaing2 kayak anjing kejepit buntut. >________________________________ > From: pinpinyuliansyah <[email protected]> >To: [email protected] >Sent: Monday, June 11, 2012 7:37 PM >Subject: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah > > > > >ini anak petantang petenteng kayak cacing kepanasan. >dibayar berapa kamu sama gereja tem ? >tau apa atu item tenteng ijab qobul ? >sok atuh jelasin ... ogut lagi asyik ngopi neh tanggung dah ... >sok item cerita, saya dengerin deh ... >DUK ! ( Kpala item sayah jitak dikit) > >--- In [email protected], item abu <itemabu@...> wrote: >> >> si pinpin ini ternyata kaing2nya melebihi anjing kejepit buntut. cuma bisa >> kaing2 ga nyambung. >> >> Eh dungu, apa lu ga tau apa itu ijab qabul? Apa ijab qabul itu belum ada di >> jaman nabi bejad lu itu? >> >> >> >> >> >> >> >________________________________ >> > From: pinpinyuliansyah <pinpinyuliansyah@...> >> >To: [email protected] >> >Sent: Sunday, June 10, 2012 9:30 PM >> >Subject: [proletar] Re: Nabi boleh ngembat cewek tanpa nikah >> > >> > >> > >> > >> >ente pikir jaman itu sudah ada catatan sipil plik ... ? >> >udah ada internet ? >> >Nabilahir di jakarta tahun 1945 masehi gitu ? >> > >> >Jee... >> > >> >--- In [email protected], item abu <itemabu@> wrote: >> >> >> >> Hehehe.... nabi Islam itu boleh ngeliat cewek yg bukan muhrimnya dan >> >> boleh jg tidur di tempat si cewek. Dan si cewek boleh nunggang tunggangan >> >> si nabi bersama2 dgn si nabi. >> >> >> >> >> >> Tentunya yg terjadi adalah si cewek bisa nunggangin si nabi dan si nabi >> >> bisa nunggangin si cewek jg, ga perlu pake acara ijab qabul. Alias boleh >> >> ngembat cewek tsb tanpa nikah. >> >> >> >> >> >> Dan emang udah dipraktekkan oleh nabi islam dgn tidur di tempat cewek yg >> >> bukan muhrimnya, unt ngasih contoh tauladan gimana kelakuan dr orang yg >> >> berakhlak paling mulia sejagad raya. >> >> >> >>  >> >> >> >> >> >> http://www.islamqa.info/en/ref/45696 >> >> >> >> >> >> One of the unique characteristics of the Prophet (peace and blessings of >> >> Allaah be upon him) was that it was permissible for him to be alone with >> >> a non-mahram woman and look at her >> >> >> >> >> >> I have heard that there is consensus among the ummah that the Messenger >> >> of Allaah (peace and blessings of Allaah be upon him) was considered to >> >> be a mahram for every Muslim woman, when Allaah commanded him in His Book >> >> (interpretation of the meaning): >> >> >> >> â€Å"It is not lawful for you (to marry other) women after this, nor to >> >> change them for other wives even though their beauty attracts you� >> >> [al-Ahzaab 33:52] >> >> >> >> >> >> Thus Allaah forbade him to marry any woman (from point onwards). Did he >> >> thereby become a mahram in the sense that it was permissible for women to >> >> uncover in front of him like any other mahram? And did the Messenger of >> >> Allaah (peace and blessings of Allaah be upon him) stay overnight in the >> >> houses of the Muslims because he was a mahram to their womenfolk?. >> >> >> >> >> >> >> >> Praise be to Allaah. >> >> >> >> >> >> Many scholars are of the view that one of the unique characteristics of >> >> the Prophet (peace and blessings of Allaah be upon him) was that he was >> >> permitted to be alone with the women of his ummah and to look at them and >> >> let them ride behind him on his mount. >> >> >> >> >> >> Al-Hattaab al-Maaliki said: One of his unique characteristics was that he >> >> was allowed to be alone with a non-mahram woman, as was narrated by >> >> al-Damaameemi in his commentary on al-Bukhaari, at the beginning of the >> >> Book of Jihad, where it speaks of his entering upon Umm Haraam bint >> >> Milhaan. Shaykh Jalaal al-Deen says in al-Mubaahaat: It was one of his >> >> unique characteristics that he was permitted to be alone with them and to >> >> let them ride behind him on his mount. >> >> >> >> End quote from Mawaahib al-Jaleel, 3/402. >> >> >> >> >> >> Al-Bujayrami al-Shaafa’i said in his commentary on al-Khateeb: He >> >> (peace and blessings of Allaah be upon him) had the unique characteristic >> >> of being allowed to look at non-mahram women and to be alone with them >> >> and to let them ride behind him on his mount, because he was protected by >> >> his infallibility. This is the correct answer concerning the story of Umm >> >> Haraam and how he entered upon her and slept in her house and she cleaned >> >> his head, even though they were not mahrams or spouses. With regard to >> >> the suggestion that she was his mahram through radaa’ah >> >> (breastfeeding), this was refuted by al-Dimyaati on the grounds that it >> >> cannot be proven. >> >> >> >> End quote from Haashiyat al-Bujayrami, 3/372. >> >> >> >> >> >> Commenting on the hadeeth of al-Rubayyi’ bint Mu’awwidh ibn >> >> ‘Afra, who said: The Prophet (peace and blessings of Allaah be upon >> >> him) came and entered when it was my wedding and sat by my bed like you >> >> are sitting next to me now, and some young girls of ours started to beat >> >> the daff and eulogize about those of my forefathers who were killed on >> >> the day of Badr. When one of them said, â€Å"There is among us a >> >> Prophet who knows what will happen tomorrow,� he said, â€Å"Do >> >> not say this, but say the other things you were saying� (Narrated >> >> by al-Bukhaari, 4750), >> >> >> >> >> >> Al-Haafiz ibn Hajar said: What is clear to us on the basis of strong >> >> evidence is that one of the unique characteristics of the Prophet (peace >> >> and blessings of Allaah be upon him) is that it was permissible for him >> >> to be alone with a non-mahram woman and to look at her. This is the >> >> correct answer concerning the story of Umm Haraam and how he entered upon >> >> her and slept in her house and she cleaned his head, even though they >> >> were not mahrams or spouses. >> >> >> >> End quote from al-Fath, 9/303 >> >> >> >> >> >> Many of the scholars were of the view that Umm Haraam was one of the >> >> mahrams of the Prophet (peace and blessings of Allaah be upon him); >> >> al-Nawawi even narrated that there was consensus among the scholars on >> >> this point. >> >> >> >> >> >> It says in Mataalib Ooli al-Nuha (5/34) â€" one of the Hanbali books: >> >> It was permissible for him to let a non-mahram woman ride behind him on >> >> his camel, because of the story of Asma’. And Abu Dawood narrated >> >> from a woman of Ghifaar that the Prophet (peace and blessings of Allaah >> >> be upon him) let her ride behind him on the back of his camel saddle. And >> >> it was permissible for him to be alone with them because of the story of >> >> Umm Haraam. >> >> >> >> >> >> The hadeeth of Asma’ referred to above was narrated by al-Bukhaari >> >> (4823) and Muslim (4050) from Asma’ bint Abi Bakr (may Allaah be >> >> pleased with them both), who said: I used to bring the date-stones from >> >> the land of al-Zubayr that the Messenger of Allaah (peace and blessings >> >> of Allaah be upon him) had allocated to him, (carrying them) on my head, >> >> and it was two-thirds of a farsakh (a farsakh = three miles) away. I came >> >> one day with the date-stones on my head, and I met the Messenger of >> >> Allaah (peace and blessings of Allaah be upon him), and a group of the >> >> Ansaar were with him. He called me then made his camel kneel down so that >> >> I could ride behind him, but I felt too shy to travel with the men, and I >> >> remembered al-Zubayr and his protective jealousy (gheerah), for he was >> >> the most jealous of people. The Messenger of Allaah (peace and blessings >> >> of Allaah be upon him) realized that I felt too shy so he went on his way. Then I came to >> al-Zubayr and told >> >> him that I had met the Messenger of Allaah (peace and blessings of >> >> Allaah be upon him) carrying the date-stones on my head, and there was a >> >> group of his companions with him, and he had made his camel kneel so that >> >> I could ride behind him, but I had felt too shy and I remember his >> >> (al-Zubayr’s) protective jealousy. He said: â€Å"By Allaah, for >> >> you to have to carry the date-stones is harder for me to bear than your >> >> riding with him.� She said: Then later on Abu Bakr sent me a >> >> servant to take care of the horse and it was as if I had been set free >> >> from slavery. >> >> >> >> >> >> The hadeeth of the woman from Ghifaar was narrated by Abu Dawood (313) >> >> from that woman of Banu Ghifaar who said: The Messenger of Allaah (peace >> >> and blessings of Allaah be upon him) let me ride behind him on the back >> >> of his camel-saddle. This was classed as da’eef by al-Albaani in >> >> Da’eef Abi Dawood. >> >> >> >> >> >> This is not one of the issues on which the scholars are unanimously >> >> agreed, rather some of them clearly stated that there was a difference of >> >> scholarly opinion on this point. Al-‘Iraaqi said in Tarh >> >> al-Tathreeb (5/167), concerning the Prophet (peace and blessings of >> >> Allaah be upon him) entering upon Dubaa’ah bint al-Zubayr: He >> >> (peace and blessings of Allaah be upon him) entered upon Dubaa’ah >> >> to visit her when she was sick or to visit her because she was his >> >> relative as stated above. This points to his humility, upholding of >> >> kinship ties and concern for his relatives. It is to be interpreted as >> >> meaning that he was not alone with a woman in this case, because he >> >> (peace and blessings of Allaah be upon him) did not sit alone with >> >> non-mahram women or shake hands with them. If he did do that then this >> >> does not mean that his infallibility was tarnished thereby, but they did >> >> not regard that as being one of his unique characteristics, thus >> he is like others >> >> with regard to this issue. >> >> >> >> >> >> And Allaah knows best. >> >> Islam Q&A >> >> >> >> [Non-text portions of this message have been removed] >> >> >> > >> > >> > >> > >> > >> >> [Non-text portions of this message have been removed] >> > > > > > [Non-text portions of this message have been removed] [Non-text portions of this message have been removed] ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! 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