bininya si item lagi di leiden ngga bisa pulang kampung.
tiap pulang kampung dideportasi mulu.
kesian ya.

--- In [email protected], "arra_s" <arra_s@...> wrote:
>
> 
> hari gini lu masih ngais ngais mahar?
> hehehe..  percuma dah lu hidup di jaman internet..
> jaman dimana urusan duit, jadi semakin mudah..
> 
> cewek yg lu sebut di bawah ini nggak pernah mikirin ttg mahar dan pesangon.. 
> malah baru denger klo cerai ada pesangon..
> PHK kali yg ada pesangon nya..  
> 
> lu punya bini ngga Tem..  kalo punya hehe pastinya lu sering di kibulin si 
> bini.. karena lu ngga tahu kan... kalau 
> perempuan jaman sekarang punya hobby baru..  nge cek saldo..
> 
> kalo nasib beda, cara mikir juga beda Tem..
> makanya jualan lu ngga laku disini..
> nasib beda sih..
>  
> 
> --- In [email protected], item abu <itemabu@> wrote:
> >
> > Tentunya si arra_s sbg orang Islam yg baik akan bilang bhw Islam 
> > didiskriminasi di Inggris krn ga bisa make hukum syariat dlm kasus 
> > perceraian ini di mana cewek yg dicerai diputuskan hrs dpt uangdr bekas 
> > suaminya. 
> > 
> > Nurut Islam, cewek yg dicerai itu udah dihormati dgn boleh tetap memiliki 
> > mahar yg didptnya krn udah diembat oleh bekas suaminya, paling2 dikasih 
> > pesangon sekedarnya unt hiburan. Beda dgn hukum kafir laknatuloh yg 
> > mengharuskan si cewek dpt harta bekas suaminya.
> > 
> > Hukum harta gono gini ini jg diterapkan di Indonesia, makanya pejihad2 
> > Islam mau ngeganti hukum bejad ini dgn hukum auloh spy cewek2 bisa lbh 
> > terhormat dgn kalo dicerai pake 3 kata, si cewek ga dpt apa2 lagi selain 
> > apa yg jadi haknya, yaitu mahar.
> > 
> > 
> > http://www.dailymail.co.uk/news/article-2179041/You-use-sharia-law-divorce-deal-Muslim-hospital-consultant-told-pay-ex-wife-maintenance-despite-claims-owes-Islamic-rules.html#ixzz21hmJea7Z
> > 
> > 
> > You can't use sharia law in divorce deal: Muslim hospital consultant told 
> > to pay ex-wife maintenance despite claims he owes her nothing 
> > under Islamic rules
> > 
> >     * Dr Zaid Al-Saffar told he must follow 'the rule in this country' 
> > 
> >     * Ordered to pay £60,000 to his former wife, academic Hanan Al-Saffar
> >     * He felt the payments were illegitimate according to Islamic culture
> >     * Claims: 'Family law in this country is biased against Muslim 
> > people’ 
> > By Steve Doughty
> > PUBLISHED: 23:04 GMT, 25 July 2012  | UPDATED: 23:58 GMT, 25 July 2012 
> > 
> > Read more: 
> > http://www.dailymail.co.uk/news/article-2179041/You-use-sharia-law-divorce-deal-Muslim-hospital-consultant-told-pay-ex-wife-maintenance-despite-claims-owes-Islamic-rules.html#ixzz21lCCLGOG
> > 
> > 
> > A Muslim hospital consultant was told yesterday that he must pay his 
> > ex-wife maintenance even though under 
> > Islamic rules he believes he owes her nothing.
> > 
> > A judge told Dr Zaid Al-Saffar that he must follow ‘the rule in this 
> > country’ and share his money.
> > 
> > 
> > The Appeal Court decision means Dr Al-Saffar must pay £60,000 to his 
> > former wife, academic Hanan Al-Saffar.
> > 
> > 
> > The ruling sounded a warning to Muslim couples who believe their marriages 
> > are ordered according to sharia law and agree to be bound by Islamic 
> > courts.
> > 
> > 
> > Lord Justice Ward told Dr Al-Saffar: ‘The rule in this country is that 
> > you share and the starting point is equal division. 
> > 
> > 
> > ‘You came out of the marriage without having made your wife any 
> > substantial capital payment.’ 
> > 
> > 
> > He added: ‘Life is sometimes hard; do not be consumed with bitterness.’ 
> > 
> > 
> > But Dr Al-Saffar said after the case: ‘By playing the system and 
> > pretending to be a victim she got everything, which I think is totally 
> > unfair. 
> > 
> > ‘Family law in this country is biased against Muslim people.’ 
> > 
> > 
> > The consultant rheumatologist at Scarborough Hospital in North Yorkshire, 
> > who is also the head of the Islamic Society in the resort town, was 
> > married for eight years, and the couple had two children. 
> > 
> > 
> > The marriage was formalised following the Islamic tradition of Mahr, under 
> > which the groom pays a gift to his bride.
> > 
> > 
> > Because of this, his wife had signed away her share of the couple’s home 
> > in Belvedere Road, in Scarborough. 
> > 
> > 
> > Dr Al-Saffar also assumed he had no 
> > obligation to make maintenance payments, and that, following Islamic 
> > practice, his former wife’s family would support her.
> > 
> > However, after the marriage fell apart in 2008, a county court judge 
> > ordered him to pay £60,000 to his wife in a hearing to settle the legal 
> > terms of 
> > their break-up. 
> > 
> > 
> > Dr Al-Saffar made payments for only four months but then contested the 
> > decision.
> > 
> > In
> > the Appeal Court, he told Lord Justice Ward that he had stopped paying 
> > because he had heard his former wife had inherited £250,000 from her 
> > father and had become ‘very, very well off’.
> > 
> > Dr Al-Saffar, who represented himself, told the court: ‘I have nothing 
> > but respect for the court’s order, but I only stopped paying because all 
> > her family were telling me she’s got millions. She doesn’t need it.’ 
> > 
> > But the judge said the doctor had 
> > been determined not to pay because ‘he felt the payments were 
> > illegitimate or illegal according to Islamic culture’. 
> > 
> > 
> > Lord Justice Ward said: ‘The husband has kept the whole of the capital in 
> > the marital home and the wife has not received any of it. 
> > 
> > ‘In those circumstances the order for spousal maintenance was a perfectly 
> > proper and fair order to make.’ 
> > 
> > 
> > The judge added: ‘The husband has to try to understand that inherited 
> > wealth is not available for distribution, especially when it comes in 
> > after or shortly before the breakdown of the marriage. 
> > 
> > 
> > 'That would not reduce the husband’s obligation to make a proper 
> > contribution to his wife.’
> > 
> > 
> > ‘I must dismiss this application,’ Lord Justice Ward said.
> > 
> > 
> > An unknown number of Muslim couples take their family disputes to sharia 
> > tribunals, usually run under the umbrella of local mosques. There are 
> > said to be around 85 operating in Britain.
> > 
> > 
> > They operate voluntarily, but critics say women may be disadvantaged if 
> > they agree to accept Islamic rules.
> > 
> > 
> > At present, if a sharia court settles a marriage dispute, an official law 
> > court has to approve the arrangement before the divorce is finalised.
> > 
> > 
> > The judge must decide whether it is reasonable and ensure neither party is 
> > disadvantaged. 
> > 
> > 
> > But agreements are submitted to the family court on a form just two pages 
> > long. The couple do not need to attend court.
> > 
> > 
> > The great majority are approved and critics say this process can amount to 
> > no more than rubber-stamping.
> > 
> > 
> > Four years ago Archbishop of Canterbury Dr Rowan Williams caused 
> > controversy when he said that full acceptance of sharia courts ‘seems 
> > unavoidable’.
> > 
> > [Non-text portions of this message have been removed]
> >
>




------------------------------------

Post message: [email protected]
Subscribe   :  [email protected]
Unsubscribe :  [email protected]
List owner  :  [email protected]
Homepage    :  http://proletar.8m.com/Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/proletar/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/proletar/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Kirim email ke