Si imam dungu itu berkata: "The important thing is  that the girl is ready and 
can tolerate marriage!"

Sedang dia dan semua Muslim tahu bhw perempuan apalagi yg masih di bawah umur 
tidak mungkin berani menyangkal, menolak kehendak orang tuanya. Jadi spt halnya 
Aisha dia mau tidak mau ketika baru umur 9 tahun ditiduri oleh orang yg sudah 
50 tahun. [Dan mnrt hadist sebelum consumating the marriage, sang calon suami 
sering ngejepitin torpedonya di antara paha si anak imut2 tsb.]

Ini jelas praktik yg tidak bisa diterima civilized society di abad ke-21 ini.

Gabriella



________________________________
 From: Bukan Pedanda <[email protected]>
To: [email protected] 
Sent: Monday, 19 November 2012 9:12 PM
Subject: [proletar] IPS:Radical Clerics Seek to Legalise Child Brides
 

  

Islam itu, dan bukan hanya Salafi, sungguh nista dan menjijikkan...

Radical Clerics Seek to Legalise Child Brides
By Cam McGrath 

CAIRO, Nov 14 2012 (IPS) - An ultraconservative Salafi cleric recently sparked 
outrage among Egypt's liberal circles when he attempted to justify his 
opposition to a proposed constitutional article that would outlaw the 
trafficking of women for sex.

Speaking on privately-owned Al-Nas satellite channel, Sheikh Mohamed Saad 
El-Azhary said he feared the proposed article could conflict with the local 
practice of child marriage. He explained that in Egypt, particularly in rural 
areas, there is a culture of marrying off girls as soon as they hit puberty.

"The important thing is that the girl is ready and can tolerate marriage," 
El-Azhary declared.

He went on to protest proposed laws protecting women from violence, warning 
that if allowed to pass husbands could be prosecuted for beating their child 
brides or forcing themselves upon them.

"If you have intercourse with your wife against her will, she will be able to 
file a complaint against you," he said. "That's where things are headed."

Followers of the Salafi trend believe in a literal reading of the Quran and 
hadith (traditions of Prophet Muhammad) and aspire to emulate the lifestyle of 
the Prophet and his companions. Their puritanical approach to Islam has put 
them at odds with secular Muslims and minority groups, who denounce their 
intolerant worldview.

For Salafis, the fundamental justification for child marriage is passages in 
the hadith that state Prophet Muhammad married his third wife when she was six 
years old, and consummated the marriage after her first menses at nine.

Sheikh Yasser Borhamy, spokesman for the Salafi Dawah, outlined his 
interpretation of the Quranic texts during an interview with TV presenter Wael 
El-Ebrashy. He argued that Egypt's marriage laws contradict the provisions of 
Sharia (Islamic law), as girls should be married off once they reach puberty, 
or before "if she can".

"If Islam allowed it during the Prophet's time, it will be permissible until 
the End of Days," Borhamy asserted.

While Salafis represent just a small but vocal minority of Egyptians, the 
recent election of an Islamist parliament and president has extended their 
political clout.

But what deeply concerns child rights advocates is that El-Azhary and Borhamy 
are members of the committee tasked with drafting Egypt's new constitution. And 
they are not alone. Other members of the Islamist-stacked panel are known to 
share their views on child marriage and may be attempting to enshrine them in 
the constitution.

"We fought for years to raise the minimum age of marriage for girls (from 16) 
to 18, and now the Islamists want to lower it," says women's rights activist 
Azza Kamel. "There are Salafis arguing it should be as low as nine."
Some battles may have already been lost.

When a copy of the constitution's first draft circulated last month, rights 
advocates were shocked to find that a proposed clause banning the trafficking 
of women had been omitted. Salafi members of the drafting committee had argued 
to have it removed on the grounds that human trafficking "does not exist in 
Egypt" and its mere mention "tarnishes Egypt's image."

International agencies strongly disagree. According to a 2010 report by the 
U.S. State Department, human trafficking exists at many levels in Egypt. The 
country is a transit point and destination for trafficked African and Asian 
women and children, who are subjected to forced labour and prostitution.

It is also a source of trafficked women, including young girls exploited under 
the guise of marriage.

Local NGO Memphis Foundation for Development says the phenomenon of child 
marriage is widespread in Egypt, particularly in rural areas where parents 
often marry off their daughters early to escape grinding poverty. Research 
conducted in 2008 found that nearly a quarter of all marriages involved girls 
under 16.

Afaf Marei, director of the Egyptian Association for Community Participation 
Enhancement (EACPE), says many of these underage girls are sold by their 
parents to wealthy Gulf Arabs who come to Egypt in search of "summer brides".

The marriages are arranged by lawyers who act as brokers, and may last from 
hours to months according to the "dowry" paid to the parents. Often the 
transaction is made without the girl's knowledge or consent.

"These marriages are a form of trafficking women (under the pretence of) 
Islamic law," says Marei.

The Muslim Brotherhood, the conservative Islamic group that dominated this 
year's parliamentary and presidential polls, has kept a low profile in the 
discourse on child marriage. While some reformists in the group reject the 
practice, its hardline leaders were the principal opponents of the 2008 law 
that raised the minimum marriage age of girls to 18.

Now, as pressure mounts on the constitutional drafting body to have the 
document ready by a Dec. 12 deadline, the Brotherhood's weight could prove 
decisive both on the panel and at the polls. If the constitution goes to a 
referendum without a clause explicitly banning the trafficking of women, it is 
likely to pass given the Brotherhood's ability to rally public support, say 
liberal activists.

"We're fighting to win, but rationally I don't think we can," concedes Amal 
Abdel Hadi, head of the New Women Foundation. "This is just one battle and 
we're fighting the Islamists on even greater issues such as (to guarantee) the 
equality of citizenship." (END)


 

[Non-text portions of this message have been removed]



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