Billy Rojas,
I liked this explanation of subjectivity. Can I post it to my blog? With
your name.

On Thu, 8 Mar 2018, 11:43 pm Billy Rojas, <1billyro...@buglephilosophy.com>
wrote:

> *Ernie:*
>
> There isn't just one correct way to define "objectivity." However, there is
>
> no point in getting tangled up in knots over the issue. Essentially my
> viewpoint
>
> is that of the philosophical Pragmatists like James and Peirce.
>
>
> Objectivity is what makes medical science possible, that allows for a
> procedure
>
> like open heart surgery to be successful, that permits experts to predict
> the weather
>
> or (albeit with only a few seconds warning with current technology)
> earthquakes
>
> in places with lots of monitoring, that allows for architects to design
> great bridges
>
> that span hundreds of feet of water and not fall down, and so forth for a
> wide
>
> variety of areas of interest from economics to hydraulics to psychology
>
> to molecular engineering.
>
>
> We can be approximately as successful as scientists about such matters
>
> to the extent that we use scientific method or something similar.  So far
>
> there still are mistakes in many areas but what is remarkable is how
>
> far we have progressed since, say, 1750.
>
>
> Objectivity should also mean willingness to value subjectivity in all cases
>
> where personal feelings, intuitions, inclinations, values, etc are in play
>
> which do not conflict with legitimate use of the scientific method.
>
>
> That is, to refer to the crux of things, not for one minute do I disregard
> the
>
> worth and reality of the spiritual realm;  and this is subjective in many
> senses.
>
> However, not for one minute do I disregard the approach of the sciences
>
> to religion, either.  Religion is both a phenomenon amenable to scientific
>
> scrutiny and an epiphenomenon which is its own domain.  As such this
>
> manifestly does not mean that religion is the focus of an ever shrinking
>
> set of phenomena, everything else having given up its secrets to
>
> microscopes and telescopes. Rather, the real task is to try and
>
> understand the relationships of everything that goes by the term
>
> "religious" and to be open to something that might be characterized
>
> as communication from a life-affirming unseen source.
>
>
> To me this also says that we are far better off using the standard
> vocabulary
>
> of "objective" and "subjective."   I may well adopt a neologism now and
>
> then but whatever a new word may turn out to be, it should not
>
> muddy the waters.
>
>
>
> This said, there is far better language available to talk about
>
> religion  -aka spirituality-  than with antiseptic terms and abstractions.
>
> Give me a classic poem by Dryden any day, or heartfelt searching by
>
> Albert Schweitzer or, of course, Proverbs in the Bible, or Ecclesiastes,
>
> or the Gospels, or for that matter, the Dhammapada.
>
>
>
> Billy
>
>
>
> --------------------------------
>
>
>
>
>
>
> ------------------------------
> *From:* Centroids <drer...@radicalcentrism.org>
> *Sent:* Thursday, March 8, 2018 9:00 AM
> *To:* RadicalCentrism@googlegroups.com
> *Cc:* Billy Rojas
> *Subject:* Objectivity Re: [RC] Fwd: [FoRK] Science Wars: Is Science a
> Social Construct?, Women's Studies as Virus
>
> I sympathize. I think part of the problem though might be the word
> “objectivity.”  How do you define it?
>
> For myself, I’ve been toying with the weaker phrase “trans-subjective” to
> affirm that there is more to reality that mere subjectivity, without having
> to defend a claim to objectivity.
>
> E
>
> Sent from my iPhone
>
> On Mar 7, 2018, at 08:12, Billy Rojas <1billyro...@buglephilosophy.com>
> wrote:
>
> The weakness of current critiques of objectivity, said to be impossible
> anyway,
>
> is that where this gets us is to that place where, in the 1920s,
>
> Weimar Germany was getting, a breakdown in credibiliity
>
> in just about all "family values." This opens the door wide
>
> to nihilisim, to anything goes libertarianism, and, hence
>
> to virulent strains of populism.
>
>
> Mind you, I am pro-populist, but this refers to the 1890s version
>
> of populism, not to the authoritarian forms that have arisen since.
>
> It is the authoritarian forms that all-too-easily slide over into
>
> full fledged hard Right and hard Left authoritarianisms.
>
>
> Finally, I define RC in large part as research centered.
>
> This refers to the scientific method, or as much of that method
>
> as we can make use of in ordinary prose. For me this means
>
> that objectivity, as much  objectivity as possible,
>
> is the necessary foundation of Radical Centrism.
>
> --
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