Query:  Can Orthodox Jews who run assisted living facilities deny that Reform 
or Conservative Jews are "co-religionists" (because, among other things, they 
ordain gays and lesbians and allow same-sex marriage), or are "they" stuck with 
"us," whether they like it or not?

sandy

From: [email protected] 
[mailto:[email protected]] On Behalf Of Marty Lederman
Sent: Sunday, June 26, 2011 2:21 PM
To: Law & Religion issues for Law Academics
Subject: Re: The religious exemptions in the new NY same-sex marriage law

A very small, peripheral point:  Chip writes that under current NY law, "if a 
religious organization owns and operates an assisted living facility, and it 
excludes occupants on religious grounds, and it preaches against same-sex 
intimacy, it probably would be free to exclude same-sex partners."

I have no idea what the existing NY religious exemption looks like -- perhaps 
it simply exempts religious organizations from the antidiscrimination rules for 
assisted living facilities generally, in which case Chip's example is surely 
correct.  But if, instead, such organizations only have an exemption to favor 
*coreligionists,* as under title VII -- i.e., in Chip's words, to "exclude 
occupants on [certain] religious grounds," namely, that they are not 
coreligionists -- and *if* such an organization permits only its own 
coreligionists to live in the facilities (unlikely but not inconceivable), then 
it likely could not exclude same-sex partners who are of the favored religion.  
The coreligionists exception, that is to say, is not a license to discriminate 
on the basis of other prohibited criteria (race, sex, sexual orientation, etc.) 
merely because such discrimination is religiously motivated -- it only permits 
discrimination in favor of coreligionists.
On Sun, Jun 26, 2011 at 10:44 AM, Ira Lupu 
<[email protected]<mailto:[email protected]>> wrote:
Whatever the current law in NY is, this doesn't change it.  So if a religious 
organization owns and operates an assisted living facility, and it excludes 
occupants on religious grounds, and it preaches against same-sex intimacy, it 
probably would be free to exclude same-sex partners.  Their marital status 
wouldn't change this.  I very much doubt that the organization's power to 
discriminate extends to investment property.  But that's a question of NY Human 
Rights law, and perhaps someone can enlighten on those details.  The important 
point about the the same-sex marriage law is that it appears to leave that 
power to discriminate (whatever its scope) undisturbed.


On Sat, Jun 25, 2011 at 4:49 PM, 
<[email protected]<mailto:[email protected]>> wrote:
How do folks read the "rental of housing" language?   What if a religious 
organization owns rental property as an investment--does this mean they can 
reject gay partners even if the property is not otherwise used for religious 
purposes?
Does this differ from current law?

Marci


Marci A. Hamilton
Paul R. Verkuil Chair in Public Law
Benjamin N. Cardozo School of Law
Yeshiva University

Sent from my Verizon Wireless BlackBerry

-----Original Message-----
From: Marty Lederman <[email protected]<mailto:[email protected]>>
Sender: 
[email protected]<mailto:[email protected]>
Date: Sat, 25 Jun 2011 16:24:50
To: Law & Religion issues for Law 
Academics<[email protected]<mailto:[email protected]>>
Reply-To: Law & Religion issues for Law Academics 
<[email protected]<mailto:[email protected]>>
Subject: Re: The religious exemptions in the new NY same-sex marriage law
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--
Ira C. Lupu
F. Elwood & Eleanor Davis Professor of Law
George Washington University Law School
2000 H St., NW
Washington, DC 20052
(202)994-7053<tel:%28202%29994-7053>
My SSRN papers are here:
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=181272#reg

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