Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Gautam Mukunda
--- Warren Ockrassa [EMAIL PROTECTED] wrote:
 If there's nothing wrong with opposing the
 unjustifiable attack on 
 Iraq, why are you so committed to twisting the tits
 of everyone who 
 does oppose it?

Because so many of them  say things like calling it
unjustifiable, when, of course, it's extremely
justifiable.  It might or might not have been the
right decision, but there were very good reasons for
making it.  It always amazes me that people who make
fun of the President for being unintelligent are
apparently unable to see why someone might disagree
with them on this issue.
 
 As for my original reasons for opposing the war --
 two years ago I was 
 thinking more in terms of how we'd look to the rest
 of the world, 
 particularly since, in my view, Afghanistan still
 needed a lot of 
 attention, and OBL was at large and *not* in Iraq. I
 hadn't thought, 
 then, of the morass that it's become, and the
 expense of it went way 
 beyond anything I would have guessed. Had I known
 then what I know now, 
 I would have opposed the attack more strenuously
 than I did.

Wow, Warren, your ability to ignore everything that's
happening in Iraq right now is pretty impressive.  It
appears to be, you know, working.  It might not, of
course - I'd say it's something like 60/40 right now
that it will, which are _far_ better odds than I gave
it before the war, much less a few months ago.  I
asked you this before and you didn't have any sort of
answer.  What will you do if this works?  It appears
to be working.  The odds for a democratic government
in Iraq are better than they have ever been.  10 years
from now, if Iraq is a stable democracy that looks
sort of like Turkey - if it is the least-badly
governed state in the Middle East- will it still be an
unjustifiable war?  People do things for many
reasons, and WMD were only one of the many reasons we
invaded Iraq.  What will you do if this works?

Gautam Mukunda
[EMAIL PROTECTED]
Freedom is not free
http://www.mukunda.blogspot.com



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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 7, 2005, at 11:07 PM, Gautam Mukunda wrote:
--- Warren Ockrassa [EMAIL PROTECTED] wrote:
If there's nothing wrong with opposing the
unjustifiable attack on
Iraq, why are you so committed to twisting the tits
of everyone who
does oppose it?
Because so many of them  say things like calling it
unjustifiable, when, of course, it's extremely
justifiable.
I don't think it is. We can't just bomb the crap out of a nation that's 
done nothing to us in the name of regime change. That's arbitrary 
and, I believe, wrong.

As for my original reasons for opposing the war --
two years ago I was
thinking more in terms of how we'd look to the rest
of the world,
particularly since, in my view, Afghanistan still
needed a lot of
attention, and OBL was at large and *not* in Iraq. I
hadn't thought,
then, of the morass that it's become, and the
expense of it went way
beyond anything I would have guessed. Had I known
then what I know now,
I would have opposed the attack more strenuously
than I did.
Wow, Warren, your ability to ignore everything that's
happening in Iraq right now is pretty impressive.  It
appears to be, you know, working.
I haven't ignored that, actually. It might be working. But at what cost 
to US image worldwide, at what cost in terms of incentive for further 
terrorism, and at what cost to human life?

It might not, of
course - I'd say it's something like 60/40 right now
that it will, which are _far_ better odds than I gave
it before the war, much less a few months ago.  I
asked you this before and you didn't have any sort of
answer.  What will you do if this works?
I answered. You ignored it. Just like you ignored the cites I sent 
along disproving your claim that bald eagles aren't endangered. You're 
pretty good yourself at ignoring things, it seems.

Here's a quick little piece of unsolicited advice: Admitting you were 
wrong about something will not kill you.

It appears
to be working.  The odds for a democratic government
in Iraq are better than they have ever been.  10 years
from now, if Iraq is a stable democracy that looks
sort of like Turkey - if it is the least-badly
governed state in the Middle East- will it still be an
unjustifiable war?
Yes. Because it was not a war pressed by the Iraqis in the name of 
freeing themselves from a tyrant. It was an assault on a nation that 
did *nothing at all* to us. We have killed thousands of civilians, 
tortured dozens of prisoners and pushed Islamic extremists even further 
over the cliff. In the name of doing what? Establishing a democracy?

Why didn't we focus on doing that in Afghanistan first? I think it's 
because -- and this is really important -- Iraq was sexier. GWB would 
be able to finish what Daddy was unable to see to fruition. That's the 
elephant in the room very few conservatives seem to want to face with 
honesty.

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 12:10 AM Friday 4/8/2005, Warren Ockrassa wrote:
On Apr 7, 2005, at 7:49 PM, Ronn!Blankenship wrote:
At 08:59 PM Thursday 4/7/2005, Warren Ockrassa wrote:

 though there's some wiggle room there -- IIRC the original text had it 
as behold, a young woman shall conceive.
Which is correct, afaik.
And hardly remarkable. Young women conceive pretty regularly. Embedding 
such a phrase in a prophecy is a little like predicting rain in Seattle.

Lazarus was never dead. No one else was resurrected either.
I take it you were there, then?
I don't have to have been there. Resurrection is not possible. It has not 
reliably, verifiably occurred in the history of humanity, not once, not 
twice, not ever.

And the epistles of Paul, while effective at establishing and 
maintaining the infant cult of Iasus, read like a lot of hard-right 
propaganda, which to me is more or less what they are.

Revelation is also hooey.
You say that like someone who has the sure word of God on that issue . . .
Nope, just healthy (lay) biblical scholarship.

It is interesting that you are much more likely to state things as 
absolutes than most people I know who do claim to have the sure word of God 
on issues.

--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 10:58 PM Thursday 4/7/2005, Julia Thompson wrote:
Ronn!Blankenship wrote:
At 08:59 PM Thursday 4/7/2005, Warren Ockrassa wrote:
Not really. Virgin conception is impossible,

I am not a fertility specialist, nor do I play one on TV, but even I can 
think of ways to implant a fertilized egg in a woman's uterus without her 
having ever had sexual intercourse and while leaving her a _virgo 
intacta_ to examination.
I have heard that it's possible (but not entirely likely) for a woman to 
become pregnant after ejaculate gets just to the opening of the 
vagina.  (The space that's enough for the menstrual flow to get out is 
certainly enough for some other fluid to get in)  That's a lot easier 
than implanting a pre-fertilized egg (and it's more likely to take and 
produce a live birth -- IVF isn't the most reliable way to get things done).

That is indeed one of the ways.
--Ronn! :)
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Re: Gun Free Household sticker

2005-04-08 Thread Ronn!Blankenship
At 10:49 PM Thursday 4/7/2005, Julia Thompson wrote:
Ronn!Blankenship wrote:
At 04:10 PM Thursday 4/7/2005, Warren Ockrassa wrote:
On Apr 7, 2005, at 8:50 AM, Julia Thompson wrote:
Ronn!Blankenship wrote:
At 07:52 AM Wednesday 4/6/2005, Nick Arnett wrote:
On Wed, 06 Apr 2005 07:31:53 -0500, Julia Thompson wrote
 I like little snakes.  I don't trust big snakes.
Must *every* conversation eventually turn to politics?
I thought she was referring to sex . . .

No, that would be a length vs. width thing.  Sheesh.

What about calibre?

As someone once said, It'll be hard to find another man of his caliber.
Large Bore Maru
Large Bore indeed -- this thread is getting tiresome.
;)
Julia

Got it in one!
--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 12:04 AM Friday 4/8/2005, Warren Ockrassa wrote:
On Apr 7, 2005, at 8:28 PM, Robert Seeberger wrote:
Ronn!Blankenship wrote:
I am not a fertility specialist, nor do I play one on TV, but even I
can think of ways to implant a fertilized egg in a woman's uterus
without her having ever had sexual intercourse and while leaving her
a _virgo intacta_ to examination.
There was a case years ago of a woman who was a virgin and became
pregnant because she engaged in anal sex and just happened to have a
fissure between her rectum and her vagina.
Sigh. Reproduction via union of sperm and egg is sex. It's not meaningful 
to speak of an asexual pregnancy, and it's impossible for artificial 
insemination techniques to have existed 2K years ago.

But the fact that we know how to do it now contradicts your absolute 
assertion that Virgin conception is impossible.  All it would prove if 
such a case did occur some 2 millennia ago is that it required intervention 
by someone or something with access to knowledge and technology at least 
equal to that available to a twenty-first-century doctor, whether that 
someone or something was space aliens or God.


I think it's a real stretch,

Ahem.

BTW, to say that a woman who's experienced penetrative anal intercourse is 
a virgin.

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 12:52 AM Friday 4/8/2005, Warren Ockrassa wrote:
On Apr 7, 2005, at 10:40 PM, Gautam Mukunda wrote:
_There's nothing wrong with
opposing the war_.  Knowing what I know now about the
competence of the Administration, I don't think _I_
would have supported the war (not knowing then what I
know now, I don't regret my stance then - it was
impossible for me to know then what I know now).
What's wrong is pretending that _not_ going to war
didn't also have costs.
If there's nothing wrong with opposing the unjustifiable attack on Iraq,

Nothing beats an argument which starts by assuming what you are supposed to 
be proving.

--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 01:28 AM Friday 4/8/2005, Warren Ockrassa wrote:
Why didn't we focus on doing that in Afghanistan first? I think it's 
because -- and this is really important -- Iraq was sexier. GWB would be 
able to finish what Daddy was unable to see to fruition. That's the 
elephant in the room very few conservatives seem to want to face with honesty.

Perhaps they felt that Daddy should have finished it when he had the chance.
--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 7, 2005, at 11:45 PM, Ronn!Blankenship wrote:
At 12:04 AM Friday 4/8/2005, Warren Ockrassa wrote:

Sigh. Reproduction via union of sperm and egg is sex. It's not 
meaningful to speak of an asexual pregnancy, and it's impossible for 
artificial insemination techniques to have existed 2K years ago.
But the fact that we know how to do it now contradicts your absolute 
assertion that Virgin conception is impossible.
I should have said asexual conception. That's what's meant, I think, by 
the term virgin conception.

All it would prove if such a case did occur some 2 millennia ago is 
that it required intervention by someone or something with access to 
knowledge and technology at least equal to that available to a 
twenty-first-century doctor, whether that someone or something was 
space aliens or God.
Or, much more simply, that Mary was not a virgin. That's a considerably 
more likely explanation than aliens or a deity.

I think it's a real stretch,
Ahem.
:D
--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 7, 2005, at 11:47 PM, Ronn!Blankenship wrote:
At 12:10 AM Friday 4/8/2005, Warren Ockrassa wrote:

And the epistles of Paul, while effective at establishing and 
maintaining the infant cult of Iasus, read like a lot of hard-right 
propaganda, which to me is more or less what they are.

Revelation is also hooey.
You say that like someone who has the sure word of God on that issue 
. . .
Nope, just healthy (lay) biblical scholarship.
It is interesting that you are much more likely to state things as 
absolutes than most people I know who do claim to have the sure word 
of God on issues.
Well, when arguing facts, I tend to do that. I'm just as certain of 
gravity, Earth's rough sphericity and the heliocentric solar system. I 
could be wrong, of course, but I don't think it's very likely.

John, when he wrote Revelation, was using cryptic symbology that didn't 
make the book look like a polemic against the contemporary institutions 
of power, but that's what it was intended to be. He wasn't writing of 
events in either the year 1000 or 2000; he was writing about the world 
he lived in right then, ~70 AD, and how he hoped things would turn out 
in his lifetime.

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Martin Lewis
On Apr 8, 2005 3:21 AM, Ronn!Blankenship [EMAIL PROTECTED] wrote:

   And we refuse to fund DDT usage why, exactly?  The
   environmental movement has (and, in fact, continues
   to) push for a worldwide ban on DDT usage
   because...I'm sure you'll explain it to me, Martin.
 
   The same reason the WHO continue to push for a world ban: because it
 is a nasty organophosphate
 
 Actually, DDT (dichloro-diphenyl-trichloroethane ) is a chlorinated
 hydrocarbon, not an organophosphate or an organofluorophosphate.

 Sorry, organochloride, I stand corrected.

 Martin
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Re: DDT, was Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Martin Lewis
On Apr 8, 2005 3:23 AM, Ronn!Blankenship [EMAIL PROTECTED] wrote:

 FWIW, I came across this website:
 
 http://www.junkscience.com/ddtfaq.htm

 Yes, Steven Milloy is the perfect example of the astroturf hacks who
are paid to smear that I was talking about.

 Martin
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Re: The Other Christianity L3

2005-04-08 Thread dland
On Apr 7, 2005, at 6:59 PM, Warren Ockrassa wrote:

 Not really. Virgin conception is impossible, though there's some wiggle
 room there -- IIRC the original text had it as behold, a young woman
 shall conceive.

Bishop John Shelby Spong, Rescuing the Bible from Fundamentalism:

When I became aware that neither the word /virgin/ nor the
concept of virginity appears in the Hebrew text of Isaiah that
Matthew quoted to undergird his account of Jesus' virgin birth,
I became aware of the fragile nature of biblical fundamentalism.
The understanding of virgin is present only in the Greek word
/parthenos/, used to translate the Hebrew word /'almah/ in a
Greek version of the Hebrew scriptures. The Hebrew word for
virgin is /betulah/. /'Almah/ never means virgin in Hebrew. I
had to face early on in my priestly career the startling
possibility that the virgin tradition so deep in Christianity
may well rest upon something as fragile as the weak reed of a
mistranslation.

Once again, our resident atheologian is right on the mark (or the
Matthew, anyway).

 Lazarus was never dead. No one else was resurrected either.

It is clear from the earliest New Testament sources that Jesus was an
extraordinary healer. Perhaps he healed a man who appeared, in the
medical darkness of that time, dead. In any event, we are likely to get
more out of the stories of Jesus' healings and resurrections if we allow
them to have the metaphorical power that he apparently intended. It was
not just the parables of Jesus -- the Just So Stories that he made up
to illustrate his teachings -- that were intended to be taken
metaphorically. Much of what he (apparently) actually /did/ has a
metaphorical purpose.

His healings of the blind, if they happened as told, were certainly of
benefit to the individuals whose eyesight was restored, but their
greatest value is the message they sent about Israel's spiritual
blindness and the hope he offered to remove it.

Perhaps this is what the priest meant when he said The Bible is true,
and some of it happened.

 And the epistles of Paul, while effective at establishing and
 maintaining the infant cult of Iasus, read like a lot of hard-right
 propaganda, which to me is more or less what they are.

Spong is definitely not one of those Christians under the spell of the
man from Tarsus. After reciting a full page of Promise Keepers
favorites (Wives, be subject to your husbands, as is fitting in the
Lord. If anyone will not work, let him not eat. and so forth), the
Bishop of Newark begins his two-chapter investigation of the man from
Tarsus:

Is this the Word of the Lord? As such, these verses would
certinly present us in this age with problems. But these words
make no claim to be the words of God. They are rather the words
of Paul, a first-century Jewish convert to Christianity, lifted
verbatim out of his voluminous correspondence. There is no doubt
that this man Paul was a powerful shaping influence on
Christianity. There is also no doubt that he was passionate,
specific, complex, emotional, frail, controversial,
self-centered, and human. He was a pioneering missionary figure
who felt an intense vocationto be an apostle of Christ to the
gentiles. As such, he lived upon that edge of prejudice and
hostility that always accompanies the crossing of a boundary.

Spong doesn't hate Paul, but he knows that

Some Christians who treasure the Bible will feel that my
efforts in this enterprise will be only destructive.

He doesn't much like him, either. He recognizes that he was a thoroughly
weird guy whose words have been accorded the authority of God, and

Yet I believe [that] the message of Paul, freed from its literal
distortion, can still speak with power to the human experience.
I write to realize that potentiality.

 Revelation is also hooey.

Yup, and it's biblical literalism that makes it so in large part.

People who treat John as a kind of Christian Nostradamus do more harm
than good. The revelation might be plain hooey, and it might not be, but
my Christian brother and sister goof-balls who are constantly trying to
map world events onto it as signs of the end times are systematically
killing Christianity.

Visions look like hooey to me, too, but then, I'm not a spiritual
ecstatic. It would suck to be one. Nikos Kazantzakis' The Last
Temptation of Christ pictures the spirit's visits to the young Jesus as
a bird of prey sinking its talons into his scalp. No thanks.

The irony is that the movie version got so much abuse from
self-righteous Christians, even though Kazantzakis said that he wrote it
so that people might know Jesus better, appreciate his sacrifice more
and love him better. To that end, the book was many times more effective
than Mel Gibson's snuff film for me.

 As for the OT, the Decalogue contains some pretty sound ethics too.

Sure, but the rest of the OT is full of some 

Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread dland
On Apr 7, 2005, at 10:10 PM, Warren Ockrassa wrote:
 On Apr 7, 2005, at 7:49 PM, Ronn!Blankenship wrote:
 At 08:59 PM Thursday 4/7/2005, Warren Ockrassa wrote:
 though there's some wiggle room there -- IIRC the original text had it
 as behold, a young woman shall conceive.
 Which is correct, afaik.
 And hardly remarkable. Young women conceive pretty regularly. Embedding
 such a phrase in a prophecy is a little like predicting rain in Seattle.

I think your lay scholarship isn't serving you too well here.

The prophecy in question is not just that a young woman shall conceive,
which, as you point out, is hardly news. I think the message of the
prophecy is something like There will be this young woman, see, and
she'll conceive and bear a Son, who will be... and it goes on from there.

The point isn't that a young woman will conceive (well, duh), but that a
particular young woman will conceive a particular son, who will be ...
special.

It's just a way of telling a story, that's all.

Dave

And behold, I shall write an email... Maru

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RE: Gun Free Household sticker

2005-04-08 Thread God
 -Original Message-
 From: [EMAIL PROTECTED] 
 [mailto:[EMAIL PROTECTED] On Behalf Of Julia Thompson
 Sent: Tuesday, April 05, 2005 5:49 AM
 To: Killer Bs Discussion
 Subject: Re: Gun Free Household sticker

 Oh, a handgun is one thing.  Most of what everyone around 
 here has are rifles  shotguns.  We wanted the BB gun for the 
 snake.  :)  A hunting rifle would be a bit much, for 
 something in a hole that close to the house.  (I shudder to 
 think of the ricochet possibilities right in that
 spot)

Or you could call your local Animal Protection Agency (or whatever it is
called in your area) and ask them to capture and remove the snake for you,
and then release it into the wild. That way you won't have to murder an
innocent animal. If *you* show up at the doorstep of someone who doesn't
want to see you, would *you* think it would be reasonably for that person to
just kill you, rather than ask you to leave or call the police?

Americans and their guns. Bah.


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Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))

2005-04-08 Thread G. D. Akin
Be careful not to leave out the -.

George A
- Original Message - 
From: Travis Edmunds [EMAIL PROTECTED]
To: brin-l@mccmedia.com
Sent: Friday, April 08, 2005 5:33 AM
Subject: [SPAM] Re: Woobs (was: Tits (a womans perspective))



 From: Robert Seeberger [EMAIL PROTECTED]
 Reply-To: Killer Bs Discussion brin-l@mccmedia.com
 To: Killer Bs Discussion brin-l@mccmedia.com
 Subject: Re: Woobs (was: Tits (a womans perspective))
 Date: Wed, 6 Apr 2005 21:32:50 -0500
 
 Julia Thompson wrote:
   Robert Seeberger wrote:
   Damon Agretto wrote:
  
   http://www.nice-tits.org/
  
   I feel cheated...
  
  
  
   You were.
  
   There were not nearly enough pictures of tits on that site.
   G
  
   xponent
   Titular Maru
   rob
  
   Did you check out the shops?  Some of those items are tempting
  
 
 I especially liked the picture of the girl in the wet tit shirt.

 Allegorical Al says, Nice tree!
(http://www.nice-tits.org/field_trip.html)

 -Travis

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 Technology

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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 02:08 AM Friday 4/8/2005, Warren Ockrassa wrote:
On Apr 7, 2005, at 11:47 PM, Ronn!Blankenship wrote:
At 12:10 AM Friday 4/8/2005, Warren Ockrassa wrote:

And the epistles of Paul, while effective at establishing and 
maintaining the infant cult of Iasus, read like a lot of hard-right 
propaganda, which to me is more or less what they are.

Revelation is also hooey.
You say that like someone who has the sure word of God on that issue . . .
Nope, just healthy (lay) biblical scholarship.
It is interesting that you are much more likely to state things as 
absolutes than most people I know who do claim to have the sure word of 
God on issues.
Well, when arguing facts, I tend to do that. I'm just as certain of 
gravity, Earth's rough sphericity and the heliocentric solar system. I 
could be wrong, of course, but I don't think it's very likely.

As a scientist, I tend to make statements which allow for the possibility 
that I might be wrong, even though the claim I am making in the statement 
seems pretty certain in light of our current understanding.  Of course, 
that can lead to misunderstandings, frex the different meanings that a 
scientist and a lay person assume for the word theory in the expression 
theory of evolution.  And like I tell students when the topic comes up in 
class (usually when we're discussing Galileo, if not before):  I've got 
pieces of paper which allow me to claim credentials in both science and 
religion, so one might naively think I can give an answer to the questions 
of how to reconcile their apparent disparities, but all I can say is that 
the more that I study both, the less I can say that I know for certain 
about either . . .


John, when he wrote Revelation,

Actually, I read your original comment as being dismissive of revelation in 
general (with the capitalization being due to its initial placement in the 
sentence), not the last book of the Bible in particular, hence the response 
I made.


was using cryptic symbology that didn't make the book look like a polemic 
against the contemporary institutions of power, but that's what it was 
intended to be. He wasn't writing of events in either the year 1000 or 
2000; he was writing about the world he lived in right then, ~70 AD, and 
how he hoped things would turn out in his lifetime.

Perhaps, but who could sell a miniseries to NBC based on _that_?
Unlike Them At Least You Spelled It Right Maru
--Ronn! :)
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Re: DDT, was Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 02:41 AM Friday 4/8/2005, Martin Lewis wrote:
On Apr 8, 2005 3:23 AM, Ronn!Blankenship [EMAIL PROTECTED] wrote:
 FWIW, I came across this website:

 http://www.junkscience.com/ddtfaq.htm
 Yes, Steven Milloy is the perfect example of the astroturf hacks who
are paid to smear that I was talking about.

I was interested in what response the site might get, which is why I 
presented it without any comment or summary of its content.

--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Nick Arnett
On Thu, 7 Apr 2005 22:28:38 -0700 (PDT), Gautam Mukunda wrote

...

 What you are talking about is a slow
 and uncertain process.  

Compared to what?  The speedy and certain process underway in Iraq???

Nick
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Change without war (was something else)

2005-04-08 Thread Nick Arnett
On Thu, 7 Apr 2005 22:40:04 -0700 (PDT), Gautam Mukunda wrote

 ... virtually no one
 thought that inspections were working _before_ the
 war.  

No one?  No one?  What is your definition of working here?  Certainly no one 
saw Saddam stepping down immediately and no one thought he was particularly 
cooperative, but are those the only measures that inspections are working?  

  And what about South Africa and India?  Are they not
  examples of regime 
  changes that were accomplished without war?  Today,
  are we open to such 
  possibilities, which seemed impossible to most
  people before they happened?
 
 Well, first, no, India is _not_ an example of a regime
 change without war.  Not at all.  India is an example
 of a country gaining independence without war, which
 is a different thing.  

Different in a way that matters?  India was being run by a group of elites who 
mistreated and took advantage of the majority of people.  Those people were 
British, rather than locals, but how does that make the situation 
significantly different from Iraq?  Why couldn't the same justifications for 
the Iraq war have applied to India?

 South Africa reformed under
 F.W. De Klerk.  

Are you saying that it was led by De Klerk?  Seems to me that without Nelson 
Mandela and Desmond Tutu, De Klerk wouldn't have budged.  Are you saying that 
this was an example of an oppressive leadership leading itself out of power?  

 Neither of these regimes had much in
 common with Saddam Hussein's.

What are you saying?  That the British in India were much nicer than Saddam, 
and apartheid was nicer than Saddam, thus war was the only answer in Iraq 
because he was a nastier guy?  Are you open to the idea that these changes 
came about without war because of the nature of the leaders of the peaceful 
revolutions?  If the Brits were nastier, do you think Gandhi would have 
failed?  They got pretty nasty, didn't they?  Same for the white minority in 
South Africa.

It seems that you look at the oppressors and say they're too powerful to take 
down without war, while I'm looking at the liberators and saying they're too 
powerful to be resisted.  No empire has ever survived and they're usually 
brought down by their own arrogance, despite superior military strength.

 they didn't
 pretend that there was some magic option which could
 provide all good things.  

...

 What's wrong is pretending that _not_ going to war
 didn't also have costs.

Are you saying that you hear me using make-believe arguments?

 Like in Korea?  What is the historical parallel for
 such a police action?  Can you provide _one_ example
 of such a thing ever occurring?

Congo, Cyprus, Lebanon, Haiti, Yougoslavia, Cambodia, Mozambique, and even 
Somalia... with varying degrees of success, of course.

 Neither of which are even vaguely similar situations. 
 He's not arguing from his conclusion, he's arguing
 from reality.

Are you saying that I'm arguing from fantasy?  I prefer to call it hope and 
faith.

Nick

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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Dan Minette

- Original Message - 
From: Ronn!Blankenship [EMAIL PROTECTED]
To: Killer Bs Discussion brin-l@mccmedia.com
Sent: Friday, April 08, 2005 1:26 AM
Subject: Re: The Other Christianity (was Re: Babble theory, and comments)


 At 10:58 PM Thursday 4/7/2005, Julia Thompson wrote:
 Ronn!Blankenship wrote:
 At 08:59 PM Thursday 4/7/2005, Warren Ockrassa wrote:
 
 Not really. Virgin conception is impossible,
 
 
 I am not a fertility specialist, nor do I play one on TV, but even I
can
 think of ways to implant a fertilized egg in a woman's uterus without
her
 having ever had sexual intercourse and while leaving her a _virgo
 intacta_ to examination.
 
 I have heard that it's possible (but not entirely likely) for a woman to
 become pregnant after ejaculate gets just to the opening of the
 vagina.  (The space that's enough for the menstrual flow to get out is
 certainly enough for some other fluid to get in)  That's a lot
easier
 than implanting a pre-fertilized egg (and it's more likely to take and
 produce a live birth -- IVF isn't the most reliable way to get things
done).


 That is indeed one of the ways.

Raymond Brown, in the Birth of The Messiah argues that this is a
reasonable scenario.  He discusses the theological reasons for including
virgin birth in the infancy narratives...and thinks that they are not very
convincing.  There's other bits of evidence in scripture, like Jesus being
called the son of Mary instead of the son of Joseph in Nazareth.  He
argues that there might have been some irregularities in the timing of the
birth of Jesus.  The obvious way for this to be possible, still allowing
for Mary and Joseph to be honorable within their culture, is for Mary and
Joseph to be fooling around after their betrothal but before he took her
into his home.  According to Brown, this sort of activity for people who
are betrothed was probably within social norms.

Before I end this, I should do justice to Brown...in that he argued that
Jesus' birth was probably somewhat irregular...with this as one possible
explanation.  Given the presence of Jesus' family in the early Christian
church, it is reasonable to assume that some knowledge of the circumstances
of his birth existed as the oral infant narratives were developed. Since it
is probable that the Septuagint was the scripture used by the early church
(it is multiply quoted after all) it would be reasonable to think that this
passage would be related to Jesus by his followers.


Dan M.


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Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))

2005-04-08 Thread Travis Edmunds

From: G. D. Akin [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion brin-l@mccmedia.com
To: Killer Bs Discussion brin-l@mccmedia.com
Subject: Re: [SPAM]  Re: Woobs (was: Tits (a womans perspective))
Date: Fri, 8 Apr 2005 18:13:16 +0900
Be careful not to leave out the -.
The subtleties of the near esoteric remarks that I frequently encounter 
here, just as frequently fly right over my head...

Would you mind explaining yourself, George?
-Travis
_
Designer Mail isn't just fun to send, it's fun to receive. Use special 
stationery, fonts and colors. 
http://join.msn.com/?pgmarket=en-capage=byoa/premxAPID=1994DI=1034SU=http://hotmail.com/encaHL=Market_MSNIS_Taglines 
 Start enjoying all the benefits of MSN® Premium right now and get the 
first two months FREE*.

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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Maru Dubshinki
On Apr 8, 2005 10:16 AM, Dan Minette [EMAIL PROTECTED] wrote:
 Raymond Brown, in the Birth of The Messiah argues that this is a
 reasonable scenario.  He discusses the theological reasons for including
 virgin birth in the infancy narratives...and thinks that they are not very
 convincing.  There's other bits of evidence in scripture, like Jesus being
 called the son of Mary instead of the son of Joseph in Nazareth.  He
 argues that there might have been some irregularities in the timing of the
 birth of Jesus.  The obvious way for this to be possible, still allowing
 for Mary and Joseph to be honorable within their culture, is for Mary and
 Joseph to be fooling around after their betrothal but before he took her
 into his home.  According to Brown, this sort of activity for people who
 are betrothed was probably within social norms.
 
 Before I end this, I should do justice to Brown...in that he argued that
 Jesus' birth was probably somewhat irregular...with this as one possible
 explanation.  Given the presence of Jesus' family in the early Christian
 church, it is reasonable to assume that some knowledge of the circumstances
 of his birth existed as the oral infant narratives were developed. Since it
 is probable that the Septuagint was the scripture used by the early church
 (it is multiply quoted after all) it would be reasonable to think that this
 passage would be related to Jesus by his followers.
 
 Dan M.
 
And even more reasonable to think the collaters and writers and
mythmakers of the Gospels merely drew on the long tradition of Middle
Eastern 'virgin births' origins of various heroes and stong men, and
used it for Jesus.

~Maru
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Robert J. Chassell
... a strong consensus that nothing short of war would force
Hussain out.

Please remember that as of 17 Feb 2003, when I posted to the Brin
List, the US government did not argue anyone should

... help the people of Iraq free themselves from a cruel
   dictatorship.

During a long part of the military build up, freeing Iraqis from
Saddam Hussein's dictatorship was *not* a stated US goal.

Here is what I wrote to this list more than two years ago:

...  four major arguments for such an invasion.  The Bush
administration claims to favor arguments two, three, and four.  I
think that argument number four is their prime reason, although
their day-to-day rhetoric focuses on argument number three.  [Find
and destroy chemical, biological, and nuclear weapons]

...

1. To help the people of Iraq free themselves from a cruel
   dictatorship.

Salmon Rushdie made this argument.  No government that I know
of has said that this is a prime reason to go to war, although
all claim it would be a nice side effect.

2. To support UN Chapter 7 resolutions.

International laws and resolutions are a Liberal, Democrat,
and contemporary European ideal; they provide a mechanism for
restraining the actions of a super power.

... UN Chapter 7 resolutions are supposed to be enforceable by
military action if necessary, in contrast to Chapter 6
resolutions ...

3. Find and destroy chemical, biological, and nuclear weapons

The French point out they lived for years next to a power that
had chemical, biological, and nuclear weapons and that broke
treaties.  In this respect, the Iraqi government is neither
special nor unusual.

The US says that the Soviet government was successfully
deterred but that the Iraqi government is unusual in that it
cannot be deterred.  ...

4. Overthrow the government of and establish a major US presence
   in an Arab country so as to frighten the other Arab
   dictatorships into greater efforts into policing against
   enemies of US.

   I think this is the primary motivation of the US government.

As side effects, a successful US invasion of Iraq will also:

  * Enable the US to find and destroy chemical, biological, and
nuclear weapons that might be used to threaten the US or US
allies or US interests -- in other words, satisfy argument
three.

  * Reduce the power of Europe and the Russia by establishing a
Middle Eastern hegemony.

  * Maintain oil supplies from Middle East until new central
Asian and west African supplies become available.

  * Extend the economic dominance of the dollar over the euro
for a few more years, by ensuring that oil is priced in
dollars.

As Gautam Mukunda said on 7 Apr 2005,

The _first task_ of the statesman is to make choices.

For whatever reasons, US President Bush chose to invade Iraq rather
than spend the same resources to find and develop alternative sources
of energy.

Obviously, if a country can implement alternative sources of energy
and purchase less fossil oil, those Iraqis (and Saudis, Iranians,
Russians, Nigerians, and others) who benefit from a high price are
hurt when its price drops.  In such circumstances, dictatorships may
well become even more terrible, as rulers endeavor to retain power
more through coercion when they lose part of their ability to bribe.

(Interestingly, President Bush chose to occupy Iraq in a manner that
reversed Maslow's needs hierarchy, making security for Iraqis a low
priority; this is the opposite of what he and others did in the US at
that time, where they focused on fear, making security a high
priority.)

-- 
Robert J. Chassell 
[EMAIL PROTECTED] GnuPG Key ID: 004B4AC8
http://www.rattlesnake.com  http://www.teak.cc
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Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))

2005-04-08 Thread Dave Land
On Apr 8, 2005, at 7:21 AM, Travis Edmunds wrote:

From: G. D. Akin [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion brin-l@mccmedia.com
To: Killer Bs Discussion brin-l@mccmedia.com
Subject: Re: [SPAM]  Re: Woobs (was: Tits (a womans perspective))
Date: Fri, 8 Apr 2005 18:13:16 +0900
Be careful not to leave out the -.
The subtleties of the near esoteric remarks that I frequently 
encounter here, just as frequently fly right over my head...

Would you mind explaining yourself, George?
Try going to nicetits.com and I think you'll know just what he's 
talking about.

Caution: NSFW (not safe for work), unless you work in the -- ahem -- 
adult entertainment industry.

Dave
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Dan Minette

- Original Message - 
From: Maru Dubshinki [EMAIL PROTECTED]
To: Killer Bs Discussion brin-l@mccmedia.com
Sent: Friday, April 08, 2005 10:49 AM
Subject: Re: The Other Christianity (was Re: Babble theory, and comments)


 On Apr 8, 2005 10:16 AM, Dan Minette [EMAIL PROTECTED]
wrote:
  Raymond Brown, in the Birth of The Messiah argues that this is a
  reasonable scenario.  He discusses the theological reasons for
including
  virgin birth in the infancy narratives...and thinks that they are not
very
  convincing.  There's other bits of evidence in scripture, like Jesus
being
  called the son of Mary instead of the son of Joseph in Nazareth.
He
  argues that there might have been some irregularities in the timing of
the
  birth of Jesus.  The obvious way for this to be possible, still
allowing
  for Mary and Joseph to be honorable within their culture, is for Mary
and
  Joseph to be fooling around after their betrothal but before he took
her
  into his home.  According to Brown, this sort of activity for people
who
  are betrothed was probably within social norms.
 
  Before I end this, I should do justice to Brown...in that he argued
that
  Jesus' birth was probably somewhat irregular...with this as one
possible
  explanation.  Given the presence of Jesus' family in the early
Christian
  church, it is reasonable to assume that some knowledge of the
circumstances
  of his birth existed as the oral infant narratives were developed.
Since it
  is probable that the Septuagint was the scripture used by the early
church
  (it is multiply quoted after all) it would be reasonable to think that
this
  passage would be related to Jesus by his followers.
 
  Dan M.

 And even more reasonable to think the collaters and writers and
 mythmakers of the Gospels merely drew on the long tradition of Middle
 Eastern 'virgin births' origins of various heroes and stong men, and
 used it for Jesus.

Well, the argument that the virgin birth is in the infancy narratives is
not without merit.  The gospel writers have clearly written their
narratives with theology in mind elsewhere, so it is important to ask the
question whether the virgin birth is the infancy narratives should be
viewed theologically, and if so what is the theological statement about
Jesus.

The two arguments against this are:

1) The New Testament writers generally did not appeal to pagan sources of
authority.  Scripture was seen as authorities, not other writings.  A
reading of the New Testament shows that the evangelists did presume some
knowledge of the Old Testament.  It is regularly appealed to for authority.
I cannot recall other examples of reference to pagan narratives for
authority (Paul uses the unknown God, but that's not the same sort of
thing).

2) There are other hints of  Jesus having a somewhat irregular birth.  I
gave the main one I know...the reference to him as the son of Mary, not his
father Joseph by his old neighbors.

I should point out that I'm not arguing for a literal interpretation of the
infancy narratives.  Indeed, I use these narratives when teaching
Confirmation class to get the kids to start reading scripture in a less
literal fashion.  I break the class into two teams and tell each to put one
of the narratives in their own words.  We find that they have two very
different stories...which leads to worthwhile discussion.

So, my point is that, while there are clearly non-historical and
theological elements to the infancy narratives, a rich oral tradition (such
as the one that most likely underlies these narratives) can include stories
told by people who were well aware that the birth of Jesus was not more
than 9 months after the marriage of Joseph and Mary.

Personally, I could be persuaded either way on this question.  One could
indeed argue that someone who's knowledge of Isaiah is from the Septuagint
and who is aware of the other virgin birth narratives could weave this into
the tradition relied upon by Luke and Matthew.  But, it is also possible
that Christians had to defend the irregular birth of Jesus.

Dan M.


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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Dan Minette

- Original Message - 
From: Dan Minette [EMAIL PROTECTED]
To: Killer Bs Discussion brin-l@mccmedia.com
Sent: Friday, April 08, 2005 11:40 AM
Subject: Re: The Other Christianity (was Re: Babble theory, and comments)



 
 Well, the argument that the virgin birth is in the infancy narratives is
theologically based is 

not without merit. 

Dan M. 

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Re: Change without war (was something else)

2005-04-08 Thread Doug Pensinger
Nick wrote:
On Thu, 7 Apr 2005 22:40:04 -0700 (PDT), Gautam Mukunda wrote
... virtually no one
thought that inspections were working _before_ the
war.
No one?  No one?  What is your definition of working here?  Certainly 
no one saw Saddam stepping down immediately and no one thought he was 
particularly cooperative, but are those the only measures that 
inspections are working?
In fact I'd argue that nobody outside of the circle of Bush supporters 
(and the people he had frightened into believing we could be nuked at any 
moment) believed that the inspections were _not_ productive.

Beyond that, I'd bet another Doug Nickle that Bush insiders had a good 
idea that if there were any WMDs in Iraq they were few and far between 
because they were directing the inspectors where to go and what to look 
for and apart from a few shells that had probably got lost in the 
bureaucratic shuffle, they couldn't find anything.

They also knew that the evidence for an Iraq nuclear program was specious; 
the infamous aluminum tubes were not suitable for a centrifuge and the 
yellow cake letter was a fraud.

But because they knew that there would be no support for the war unless we 
believed Iraq was a threat, they continued to delude and frighten the 
American people.

So why did we go to war?  Read up on the Project for the New American 
Century, a think tank that was established in 1997 by many of the people 
that control our government today.
Here's a quote from their white paper written in 2000 (and available here
http://www.newamericancentury.org/RebuildingAmericasDefenses.pdf)

In the Persian Gulf region, the presence of American forces, along with 
British and French units, has become a semipermanent fact of life. Though 
the immediate mission of those forces is to enforce the no-fly zones over 
northern and southern Iraq, they represent the long-term
commitment of the United States and its major allies to a region of vital 
importance.
Indeed, the United States has for decades sought to play a more permanent 
role in Gulf regional
security. While the unresolved conflict with Iraq provides the immediate 
justification, the  need for a substantial American force presence in the 
Gulf transcends the issue of the regime of Saddam Hussein.

--
Doug
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 8, 2005, at 12:55 AM, [EMAIL PROTECTED] wrote:
On Apr 7, 2005, at 10:10 PM, Warren Ockrassa wrote:

And hardly remarkable. Young women conceive pretty regularly. 
Embedding
such a phrase in a prophecy is a little like predicting rain in 
Seattle.
I think your lay scholarship isn't serving you too well here.
:D
The prophecy in question is not just that a young woman shall 
conceive,
which, as you point out, is hardly news. I think the message of the
prophecy is something like There will be this young woman, see, and
she'll conceive and bear a Son, who will be... and it goes on from 
there.

The point isn't that a young woman will conceive (well, duh), but that 
a
particular young woman will conceive a particular son, who will be ...
special.

It's just a way of telling a story, that's all.
Yes -- but then, as Dan points out, the people living in the time of 
Iasus would be familiar with the Isaiah scriptural reference. So really 
the claim could have been made about *any* particular man.

The other thing, of course, is the Gospels' non-contemporary 
authorship. They were not eyewitness accounts, which makes it 
*feasible* at least that the Gospel stories were written with 
deification, or at least exaltation, in mind.

That is, the authors said in essence This guy was a really great 
teacher -- maybe he was the one mentioned in Isaiah -- hmm, well... 
And so the maiden's conception, which could have proved applicable to 
any extraordinary individual born any time after Isaiah's claims, was 
attached to the Iasus story.

To bring it back to the Seattle thing -- Behold, on the day that it 
raineth in the northern city of the high tower, there shall be a salmon 
flung that is unlike any other; and he who eateth it will find it to be 
delightful, yea, great shall be his delight in it, and he shall declare 
that the salmon verily is the product of a most divine source.

There's really nothing extraordinary being claimed in that prediction. 
And that's what guarantees that eventually it will be true -- every 
circumstance I've described (vaguely) will be fulfilled. Does that mean 
the fish is literally the product of a god, and that I have the gift of 
prophecy?

That's the problem I have with the story in Isaiah.
--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 8, 2005, at 5:46 AM, Ronn!Blankenship wrote:
At 02:08 AM Friday 4/8/2005, Warren Ockrassa wrote:

It is interesting that you are much more likely to state things as 
absolutes than most people I know who do claim to have the sure word 
of God on issues.
Well, when arguing facts, I tend to do that. I'm just as certain of 
gravity, Earth's rough sphericity and the heliocentric solar system. 
I could be wrong, of course, but I don't think it's very likely.
As a scientist, I tend to make statements which allow for the 
possibility that I might be wrong, even though the claim I am making 
in the statement seems pretty certain in light of our current 
understanding.
Fair enough. The trouble I have with remembering to use qualifiers is 
that they tend, I think, to weaken or water down a message.

Of course, that can lead to misunderstandings, frex the different 
meanings that a scientist and a lay person assume for the word 
theory in the expression theory of evolution.
I keep thinking of _Monty Python and the Holy Grail_...
  ARTHUR: Evolution!
  LANCELOT: Evolution!
  GALAHAD: Evolution!
  PATSY: It's only a theory.
  ARTHUR: Sh!
John, when he wrote Revelation,
Actually, I read your original comment as being dismissive of 
revelation in general (with the capitalization being due to its 
initial placement in the sentence), not the last book of the Bible in 
particular, hence the response I made.
Ah. Well, I'm pretty dismissive of revelation in general as well. ;)
--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 8, 2005, at 9:40 AM, Dan Minette wrote:
Personally, I could be persuaded either way on this question.  One 
could
indeed argue that someone who's knowledge of Isaiah is from the 
Septuagint
and who is aware of the other virgin birth narratives could weave this 
into
the tradition relied upon by Luke and Matthew.  But, it is also 
possible
that Christians had to defend the irregular birth of Jesus.
Or it could even be both; the early birth might have already been 
trouble, but the Isaiah prophecy provided them with a convenient escape 
that just happened to match their ideas about Iasus' divinity.

The story that Mary was visited by an angel, BTW, is thirdhand at best. 
Presumably only she was privy to the vision (hallucination, dream, 
whatever) -- so she must have told someone, who told someone else, and 
it got written into the account.

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: Change without war (was something else)

2005-04-08 Thread Nick Arnett
On Fri, 08 Apr 2005 12:18:57 -0700, Doug Pensinger wrote

 In the Persian Gulf region, the presence of American forces, along 
 with British and French units, has become a semipermanent fact of 
 life. Though the immediate mission of those forces is to enforce the 
 no-fly zones over northern and southern Iraq, they represent the 
 long-term commitment of the United States and its major allies to a 
 region of vital importance. Indeed, the United States has for 
 decades sought to play a more permanent role in Gulf regional 
 security. While the unresolved conflict with Iraq provides the 
 immediate justification, the  need for a substantial American force 
 presence in the Gulf transcends the issue of the regime of Saddam Hussein.

That certainly fits with what I've heard from returnees from Iraq -- we're not 
rebuilding Iraq, we're building U.S. bases.

Nick
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Dan Minette

- Original Message - 
From: Doug Pensinger [EMAIL PROTECTED]
To: Killer Bs Discussion brin-l@mccmedia.com
Sent: Thursday, April 07, 2005 11:56 PM
Subject: Re: The Other Christianity (was Re: Babble theory, and comments)


 Dan wrote:



 My point was (however poorly I made it) that the invasive inspections
that
 Hussein allowed were a measure of his weakness and his vulnerability to
 measures other than a full out invasion.

He was weak in the sense that he would lose a war with the US, that's
pretty clear.  But, he allowed more invasive inspections before, stretched
out over several years.  I thought at the time that such inspections would
allow us to continue to contain him.  I'd be curious to see why the same
type of inspections that we had before would do any more than what was done
before.  Why was Hussein more vulnerable in 2003 than in 1991?

The main point that Gautam seems to be arguing is that whether or not to go
to war in Iraq was a point that reasonable moral people can differ on.
Words like unjustifiable tend to indicate that such a stand is impossible
for a reasonable moral person to have taken.

Dan M.

Dan M.


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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Dan Minette

- Original Message - 
From: Nick Arnett [EMAIL PROTECTED]
To: Killer Bs Discussion brin-l@mccmedia.com
Sent: Thursday, April 07, 2005 7:36 PM
Subject: Re: The Other Christianity (was Re: Babble theory, and comments)


 On Thu, 7 Apr 2005 18:38:03 -0500, Dan Minette wrote

  Look at the historical police actions.  They don't work against well
  armed fighters.  For a police action to result in the overthrow of
  Hussian,  the Republican guard would have had to let lightly armed
  units walk in and arrest Hussian.

 I wasn't talking about arresting him, I was talking about inspections.

 And what about South Africa and India?  Are they not examples of regime
 changes that were accomplished without war?  Today, are we open to such
 possibilities, which seemed impossible to most people before they
happened?

  I think one is morally obliged
  to consider the likely outcome of choices not just hope for the best.

 Are you saying that I proposed that we just hope for the best?

  Analogies are risky, but let me try one.  Let's say someone has serious
  heart problems, and the best chance for helping him that someone can
  come up with now is a risky surgery.

 How about if it is a risky surgery that will undoubtedly kill 10
bystanders
 and a few of the surgeons?  That's what war is -- it always entails
collateral
 damage and non-combatant injuries and deaths.

OK, let's talk about medical policy then.  According to UN figures, tens if
not hundreds of thousands were dying in Iraq due to conditions under
Hussein.  The war

  When I stated I was against the Iraq war I also stated that I
acknowledged
  that this would result in the continuation of widespread torture and
  murder in Iraq. I don't see that in your posts.  Rather, I see a
  hope that some vauge untried plan would work without cost.

 Without cost?  I haven't addressed that issue here, so please don't
assume.
 My belief is that peacemakers are called to exercise as much discipline
and be
 prepared to sacrifice just as much as a soldier.

OK, without collateral damage, then.  Let me give my point of view
considering recent genocide.  If we went in with force to stop the genocide
in Rwanda, we would kill innocents.  As much as we would try to avoid it,
it would be impossible to set the number of innocent deaths at zerojust
as it is impossible to get friendly fire deaths down to zero.

I don't think that means we shouldn't have intervened, if need be, to stop
the genocide.  I also believe that the


 What about the strong consensus among other constituencies that the war
was
 wrong?  I refer to the churches and nations of the world who opposed or
failed
 to support it.  While they may be wrong, it seems unreasonable to give
any
 special weight to an academic or policy-maker consensus.

Two different points are being argued.  _I_ was opposed to the war, and I
thought that, without such a war, Hussein would stay in power for the
forseeable future.  Gautam's mentors, who he listed, were opposed to the
war and thought that, without such a war, Hussein would stay in power.

I didn't see analysis of what would happen without war from the religeous
figures opposed to the war.  That sounds pretty reasonable to me because we
shouldn't expect, for example, an exemplary  moral theologian to have any
special insights into the likelyhood of the fall of any government.  On the
other hand, widespead agreement among accademics and policy makes who
differ greatly on other issues, seems to me to be our best shot at
understanding consequences.

  We had two realistic choices: being willing to go to war to stop it
  or standing by and letting it happen.  Wishing for a third choice
  would not have helped.

 I don't see anything there but an argument from your conclusion.

Well, we've been discussing this for over two years: I saw three choices at
the time: continuing containmnet, the war, and withdrawing the sactions and
the no fly zones.  Changing the containment slightly might have improved it
slightly, but I didn't see anyone on the list or anywhere else lay out a
program for regiem change that did not involve war.   Everything I read
from serious opponents to the war (by serious I mean that they weren't
simply saying No Blood for Oil indicated that the alterntive they saw was
continued containment.


  OK, let's say, the Korean Police Action notwithstanding, that we can
  distinguish between police actions and war.  The Serbians came with
  significant force.  They were not going to be stopped by lightly
  armed police.

 You're making so many assumptions.  Why would we send lightly armed
police
 into such a situation?  When the United Nations undertakes a police
action, it
 doesn't mean the troops go in lightly armed.  It means that the goals and
 rules of engagement are dramatically different than in a war.

All right, lets look at one of the first police actions: Korea, How were
the rules of engagement in Korea limited, and how did that reduce civilian

Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Dave Land
On Apr 8, 2005, at 3:01 PM, Dan Minette, voice of reason, wrote:
The main point that Gautam seems to be arguing is that whether or not 
to
go to war in Iraq was a point that reasonable moral people can differ
on. Words like unjustifiable tend to indicate that such a stand is
impossible for a reasonable moral person to have taken.
I wonder if we couldn't have more effective discussions here if we said
things like I couldn't find a compelling justification the invasion
instead of the invasion was unjustified.
The former asserts one's own observation, not subject to contradiction
(ha!), while the other asserts an opinion as though it were truth,
subject to lengthy and quarrelsome debates.
Dave
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Ronn!Blankenship
At 06:17 PM Friday 4/8/2005, Dave Land wrote:
On Apr 8, 2005, at 3:01 PM, Dan Minette, voice of reason, wrote:
The main point that Gautam seems to be arguing is that whether or not to
go to war in Iraq was a point that reasonable moral people can differ
on. Words like unjustifiable tend to indicate that such a stand is
impossible for a reasonable moral person to have taken.
I wonder if we couldn't have more effective discussions here if we said
things like I couldn't find a compelling justification the invasion
instead of the invasion was unjustified.
The former asserts one's own observation, not subject to contradiction
(ha!), while the other asserts an opinion as though it were truth,
subject to lengthy and quarrelsome debates.

I think I was attempting to make a similar point.
--Ronn! :)
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Nick Arnett
On Fri, 8 Apr 2005 18:03:39 -0500, Dan Minette wrote

 OK, let's talk about medical policy then.  According to UN figures,
  tens if not hundreds of thousands were dying in Iraq due to 
 conditions under Hussein.  The war

Did you leave that for me to finish?

... has increased the death rate dramatically.

 OK, without collateral damage, then.  Let me give my point of view
 considering recent genocide.  If we went in with force to stop the genocide
 in Rwanda, we would kill innocents.  As much as we would try to 
 avoid it, it would be impossible to set the number of innocent 
 deaths at zerojust as it is impossible to get friendly fire 
 deaths down to zero.

I don't understand where the number zero came from.  It would be nice if 
zero innocents were killed in police actions, but in reality, it happens 
often.

 I didn't see analysis of what would happen without war from the religeous
 figures opposed to the war.  That sounds pretty reasonable to me 
 because we shouldn't expect, for example, an exemplary  moral 
 theologian to have any special insights into the likelyhood of the 
 fall of any government.  On the other hand, widespead agreement 
 among accademics and policy makes who differ greatly on other issues,
  seems to me to be our best shot at understanding consequences.

I fail to see any reason to choose between the two in decision-making, which 
is why I offered no special weight to academics.

 Well, we've been discussing this for over two years: I saw three 
 choices at the time: continuing containmnet, the war, and 
 withdrawing the sactions and the no fly zones.  Changing the 
 containment slightly might have improved it slightly, but I didn't 
 see anyone on the list or anywhere else lay out a program for regiem 
 change that did not involve war.   

I suspect you can thank the media for that.

 Everything I read from serious 
 opponents to the war (by serious I mean that they weren't simply 
 saying No Blood for Oil indicated that the alterntive they saw was 
 continued containment.

There was a six-point plan from the churches, which Tony Blair took very 
seriously, while it was virtually ignored by the media and the administration 
on this side of the pond.

 All right, lets look at one of the first police actions: Korea, How were
 the rules of engagement in Korea limited, and how did that reduce civilian
 deaths?  

Korea is about the worst example to pick, since it looked far more like an 
undeclared war than a police action.  Certainly it was *called* a police 
action, but that doesn't mean it was conducted like one.

 OK, but your point was that there was no just war theology that allowed
 premeptive wars. Aquinas was a theologian.  I think Kant's work 
 pretty well eliminates the litter bug nuking issue.

I hope that Kant isn't needed for that degree of common sense.  And Aquinas' 
arguments did not allow for an unprovoked or pre-emptive war.  The principle 
of a just cause insists that *initiating* agression is wrong.  But even that 
begs the question, since there are many meanings of aggression.  I don't think 
we can invoke Aquinas and settle the issue.

In any event, do you want to argue that *this* war fits into just war 
morality?

 OK, let me clarify this.  You would be opposed to using unilateral military
 force to stop genocide on moral grounds, right? Even if we found 
 that the killing in Sudan was intensifying and that the Arabs were 
 planning a final solution, we would be oblidged to refrain from 
 military action.

Not military action, war.  Are you saying that it would be a moral course of 
action for the United States to conquer the Sudan, as it has taken over Iraq?

 I think the point is that the power to deceive ourselves is not 
 limited to those favoring war.  Those who argue that it is not 
 needed also need to be sure that they are making a concerted effort 
 to see the most likely repercussions.

Aren't we far more likely to deceive ourselves in ways that maintain our 
personal safety, wealth and power?  Doesn't that make a presumption against 
war appropriate?

Nick
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Robert Seeberger
Warren Ockrassa wrote:
 On Apr 7, 2005, at 8:28 PM, Robert Seeberger wrote:

 Ronn!Blankenship wrote:

 I am not a fertility specialist, nor do I play one on TV, but even 
 I
 can think of ways to implant a fertilized egg in a woman's uterus
 without her having ever had sexual intercourse and while leaving 
 her
 a _virgo intacta_ to examination.

 There was a case years ago of a woman who was a virgin and became
 pregnant because she engaged in anal sex and just happened to have 
 a
 fissure between her rectum and her vagina.

 Sigh. Reproduction via union of sperm and egg is sex. It's not
 meaningful to speak of an asexual pregnancy, and it's impossible for
 artificial insemination techniques to have existed 2K years ago.

Sure, this is readily apparent to *us*, but back then any pregnancy in 
concert with an intact hymen would be considered miraculous. I think 
the point that is being made is that there are several ways for a 
woman to become fertilized (not refering to that anal fissure hereG) 
that would have the appearance of being miraculous without actually 
being a supernatural event. Speaking for myself, I don't require 
supernatural events when unlikely occurance will fit the bill just as 
well and will be just as impressive to the natives.



 I think it's a real stretch, BTW, to say that a woman who's
 experienced penetrative anal intercourse is a virgin.

But what would those ancient people think? Would they necessarily know 
if such a thing occured? I'm talking possibility as opposed to 
probability here, and i think you have to explore the one before you 
can assess the other.


xponent
Virginity Is Overated Maru
rob


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Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))

2005-04-08 Thread Robert Seeberger
Travis Edmunds wrote:
 From: G. D. Akin [EMAIL PROTECTED]
 Reply-To: Killer Bs Discussion brin-l@mccmedia.com
 To: Killer Bs Discussion brin-l@mccmedia.com
 Subject: Re: [SPAM]  Re: Woobs (was: Tits (a womans perspective))
 Date: Fri, 8 Apr 2005 18:13:16 +0900

 Be careful not to leave out the -.

 The subtleties of the near esoteric remarks that I frequently
 encounter here, just as frequently fly right over my head...

 Would you mind explaining yourself, George?

Simple

http://www.nice-tits.org/ shows you pictures of birds.

http://www.nicetits.org/ shows you cumguzzlingsluts as a part of its 
bestiary.


xponent
SemenSippingDamsels I Meant Maru
rob



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Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))

2005-04-08 Thread Travis Edmunds

From: Robert Seeberger [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion brin-l@mccmedia.com
To: Killer Bs Discussion brin-l@mccmedia.com
Subject: Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))
Date: Fri, 8 Apr 2005 20:44:46 -0500
Travis Edmunds wrote:
 From: G. D. Akin [EMAIL PROTECTED]
 Reply-To: Killer Bs Discussion brin-l@mccmedia.com
 To: Killer Bs Discussion brin-l@mccmedia.com
 Subject: Re: [SPAM]  Re: Woobs (was: Tits (a womans perspective))
 Date: Fri, 8 Apr 2005 18:13:16 +0900

 Be careful not to leave out the -.

 The subtleties of the near esoteric remarks that I frequently
 encounter here, just as frequently fly right over my head...

 Would you mind explaining yourself, George?

Simple
I must be...
http://www.nice-tits.org/ shows you pictures of birds.
http://www.nicetits.org/ shows you cumguzzlingsluts as a part of its
bestiary.
-Travis
_
Take advantage of powerful junk e-mail filters built on patented Microsoft® 
SmartScreen Technology. 
http://join.msn.com/?pgmarket=en-capage=byoa/premxAPID=1994DI=1034SU=http://hotmail.com/encaHL=Market_MSNIS_Taglines 
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Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))

2005-04-08 Thread Travis Edmunds

From: Dave Land [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion brin-l@mccmedia.com
To: Killer Bs Discussion brin-l@mccmedia.com
Subject: Re: [SPAM] Re: Woobs (was: Tits (a womans perspective))
Date: Fri, 8 Apr 2005 09:29:22 -0700
On Apr 8, 2005, at 7:21 AM, Travis Edmunds wrote:

From: G. D. Akin [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion brin-l@mccmedia.com
To: Killer Bs Discussion brin-l@mccmedia.com
Subject: Re: [SPAM]  Re: Woobs (was: Tits (a womans perspective))
Date: Fri, 8 Apr 2005 18:13:16 +0900
Be careful not to leave out the -.
The subtleties of the near esoteric remarks that I frequently encounter 
here, just as frequently fly right over my head...

Would you mind explaining yourself, George?
Try going to nicetits.com and I think you'll know just what he's talking 
about.

Caution: NSFW (not safe for work), unless you work in the -- ahem -- adult 
entertainment industry.
singing
Your daddy works in porno
now that mommy's not around...
Merci buckets Dave.
-Travis
_
Take advantage of powerful junk e-mail filters built on patented Microsoft® 
SmartScreen Technology. 
http://join.msn.com/?pgmarket=en-capage=byoa/premxAPID=1994DI=1034SU=http://hotmail.com/encaHL=Market_MSNIS_Taglines 
 Start enjoying all the benefits of MSN® Premium right now and get the 
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 8, 2005, at 6:19 PM, Robert Seeberger wrote:
Warren Ockrassa wrote:

Sigh. Reproduction via union of sperm and egg is sex. It's not
meaningful to speak of an asexual pregnancy, and it's impossible for
artificial insemination techniques to have existed 2K years ago.
Sure, this is readily apparent to *us*, but back then any pregnancy in
concert with an intact hymen would be considered miraculous.
How much knowledge of a hymen was there ca. 2K years ago, though? I 
mean, did anyone in Galilee even know they existed?

I think it's a real stretch, BTW, to say that a woman who's
experienced penetrative anal intercourse is a virgin.
But what would those ancient people think? Would they necessarily know
if such a thing occured?
What difference would that make? Ostensibly if the author in Isaiah had 
said virgin, he would have meant virgin -- or else scripture can't 
validly be applied to modern life, since other terms would surely have 
drifted as much.

Besides that, of course, the word virgin wasn't used. There's a big 
difference between a young woman and a virgin.

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: The Other Christianity (was Re: Babble theory, and comments)

2005-04-08 Thread Warren Ockrassa
On Apr 8, 2005, at 4:17 PM, Dave Land wrote:
I wonder if we couldn't have more effective discussions here if we said
things like I couldn't find a compelling justification the invasion
instead of the invasion was unjustified.
The former asserts one's own observation, not subject to contradiction
(ha!), while the other asserts an opinion as though it were truth,
subject to lengthy and quarrelsome debates.
Well, why though? Isn't everything we state that is less than 100% 
provable an opinion? Isn't it valid to read in the phrase In my 
opinion... before any declaration, at least of values or judgments?

Obviously that wouldn't work for things like math ... [In my opinion] 2 
+ 2 = 4. But isn't it self-apparent that when I say the Iraq war is 
unjustifiable, I am issuing my own opinion on the topic?

And my understanding is that opinions are generally taken by their 
holders as truth, and that only lengthy and occasionally quarrelsome 
debates are how those opinions got aired and maybe changed -- or at 
least altered.

But it seems excessive to me to feel that we *must have* the in my 
opinion part before an opinion is actually rendered; to me it's a 
little like instruction manuals that label the English section 
English, the French section Français and the Spanish section 
Español. Assuming one has moderate background in various languages, 
context will tell one very quickly which language one is reading. One's 
native tongue will be easiest, of course, and doesn't need to be 
labeled at all.

I sometimes feel the same is the case with a forum wherein various 
topics -- many of them having to do with opinions -- are discussed. Do 
we really actually need to label the opinions as such, or is context 
sufficient to let us discern them?

--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress The Seven-Year Mirror
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: Black holes 'do not exist'

2005-04-08 Thread Julia Thompson
Robert G. Seeberger wrote:
http://www.nature.com/news/2005/050328/pf/050328-8_pf.html
Black holes are staples of science fiction and many think astronomers 
have observed them indirectly. But according to a physicist at the 
Lawrence Livermore National Laboratory in California, these awesome 
breaches in space-time do not and indeed cannot exist.
Thank you for posting this.  I came across it a couple of days ago and 
meant to post something, so as to ask those better versed in physics 
what they had to say about it.

Anyone?  :)
Julia
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