Re: The consciousness singularity

2011-11-25 Thread Bruno Marchal


On 24 Nov 2011, at 23:00, Jason Resch wrote:




On Thu, Nov 24, 2011 at 2:44 PM, benjayk benjamin.jaku...@googlemail.com 
 wrote:



Jason Resch-2 wrote:

 On Wed, Nov 23, 2011 at 1:17 PM, meekerdb meeke...@verizon.net  
wrote:


 On 11/23/2011 4:27 AM, Jason Resch wrote:

 The simulation argument:

 http://www.simulation-**argument.com/simulation.htmlhttp://www.simulation-argument.com/simulation.html 



 If any civilization in this universe or others has reached the  
point
 where they choose to explore consciousness (rather than or in  
addition

 to
 exploring their environment) then there are super-intelligences  
which

 may
 chooses to see what it is like to be you, or any other human, or  
any

 other
 species.  After they generate this experience, they may  
integrate its

 memories into the larger super-mind, and therefore there are
 continuations
 where you become one with god.  Alternate post-singularity
 civilizations
 may maintain individuality, in which case, any one person  
choosing to

 experience another being's life will after experiencing that life
 awaken
 to find themselves in a type of heaven or nirvana offering  
unlimited
 freedom, from which they can come back to earth or other  
physical worlds

 as
 they choose (via simulation).

 Therefore, even for those that don't survive to see the human race
 become
 a trans-humanist, omega-point civilization, and for those that  
don't

 upload
 their brain, there remain paths to these other realities.   I  
think this
 can address the eternal aging implied by many-worlds:  
eventually, the
 probability that you survive by other means, e.g., waking up as  
a being

 in
 a post-singularity existence, exceeds the probability of continued
 survival
 through certain paths in the wave function.

 Jason


 Why stop there.  Carrying the argument to it's natural conclusion  
the
 above has already happened (infinitely many) times and we are now  
all in
 the simulation of the super-intelligent beings who long ago  
discovered

 that
 nirvana is too boring.

 Brent



 Brent,

 I agree.  About 10% of all humans who have ever lived are alive  
today.
  With a silicon-based brain, we could experience things about  
1,000,000
 times the rate our biological brains do.  If the humans that  
uploaded
 themselves spend just 1 day (real time) experiencing other human  
lives

 that
 is equivalent to 40 human lifetimes worth of experience, and thus  
80% of
 all human lives experienced would be simulated ones. (After that 1  
day)
  This is after just one day, but such a civilization could thrive  
in this

 universe for trillions of years.

Isn't uploading somewhat superflous if we are already simulated?

If everyone were to think like that, then nothing would be  
simulated.  It is like deciding not to put on a seat belt when you  
go in a car because you believe in other branches you won't get in  
an accident in the first place.  The decisions we make affect the  
relative proportions and frequencies of events.


Yes, all simulations exist, no matter what. For example they exist in  
UD*, which belongs to a tiny part of arithmetical truth.
But we cannot effectively recognize ourselves in UD* (even if we knew  
our substitution level!, by the theorem of Rice in computer science),  
so it makes sense to change the probabilities of our first person  
extensions by personal decisions.
We can influence our first person future experiences, in the mundane  
life and in the many possible form of after-life. This is related with  
the existence of local, terrestrial, free will in the determinist frame.
So uploading is not necessarily superfluous. It is vein if the  
abstract goal is immortality, but full of sense if the goal consists  
in seeing the next soccer cup and your brain is too much ill to do it  
'naturally'.


Bruno





It seems this whole argument more plausibly means that there is no
simulation needed in the first place (it already there anyway). It  
seems
that ultimately we all will inveitably get lost in our simulations  
and all
the others that we could be a part of (how would we avoid this?), so  
no one
knows anymore what is simulated and what not, and who simulates and  
who is
simluating (and how it is simulated), what is past and what is  
future, who
is who, etc... So ultimately, there are not really concrete  
simulations
going on at all, since there are so intermingled with each other and  
with
reality that we can't distinguish different simulations and  
simulations

from reality (in an absolute way).

I mostly agree with the above.  Reality and paths through it are  
very complex, and what is simulated vs. what isn't may be impossible  
to distinguish.


Everything occurs that subjectively can occur. Subjectivity orders  
the space
of infinite possibilities, and learns to navigate it (creating a  
subjective
future). Normal, material reality is just the ordering mechanism  
to avoid
getting lost over and over again in 

Re: The consciousness singularity

2011-11-25 Thread benjayk


Jason Resch-2 wrote:
 
 On Thu, Nov 24, 2011 at 2:44 PM, benjayk
 benjamin.jaku...@googlemail.comwrote:
 


 Jason Resch-2 wrote:
 
  On Wed, Nov 23, 2011 at 1:17 PM, meekerdb meeke...@verizon.net wrote:
 
  On 11/23/2011 4:27 AM, Jason Resch wrote:
 
  The simulation argument:
 
  http://www.simulation-**argument.com/simulation.html
 http://www.simulation-argument.com/simulation.html
 
  If any civilization in this universe or others has reached the point
  where they choose to explore consciousness (rather than or in
 addition
  to
  exploring their environment) then there are super-intelligences which
  may
  chooses to see what it is like to be you, or any other human, or any
  other
  species.  After they generate this experience, they may integrate its
  memories into the larger super-mind, and therefore there are
  continuations
  where you become one with god.  Alternate post-singularity
  civilizations
  may maintain individuality, in which case, any one person choosing to
  experience another being's life will after experiencing that life
  awaken
  to find themselves in a type of heaven or nirvana offering unlimited
  freedom, from which they can come back to earth or other physical
 worlds
  as
  they choose (via simulation).
 
  Therefore, even for those that don't survive to see the human race
  become
  a trans-humanist, omega-point civilization, and for those that don't
  upload
  their brain, there remain paths to these other realities.   I think
 this
  can address the eternal aging implied by many-worlds: eventually, the
  probability that you survive by other means, e.g., waking up as a
 being
  in
  a post-singularity existence, exceeds the probability of continued
  survival
  through certain paths in the wave function.
 
  Jason
 
 
  Why stop there.  Carrying the argument to it's natural conclusion the
  above has already happened (infinitely many) times and we are now all
 in
  the simulation of the super-intelligent beings who long ago discovered
  that
  nirvana is too boring.
 
  Brent
 
 
 
  Brent,
 
  I agree.  About 10% of all humans who have ever lived are alive today.
   With a silicon-based brain, we could experience things about 1,000,000
  times the rate our biological brains do.  If the humans that uploaded
  themselves spend just 1 day (real time) experiencing other human lives
  that
  is equivalent to 40 human lifetimes worth of experience, and thus 80%
 of
  all human lives experienced would be simulated ones. (After that 1 day)
   This is after just one day, but such a civilization could thrive in
 this
  universe for trillions of years.
 
 Isn't uploading somewhat superflous if we are already simulated?

 
 If everyone were to think like that, then nothing would be simulated.  It
 is like deciding not to put on a seat belt when you go in a car because
 you
 believe in other branches you won't get in an accident in the first place.
  The decisions we make affect the relative proportions and frequencies of
 events.
We may already have simulated ourselves an infinite number of times. If we
decide to simulate ourselves over and over again, we will get in an infinite
cycle of getting lost in our simulations over and over again.
When we just stop, we realize there is already infinite simulations of
everything possible going on.
This is just the most natural conclusion (like Brent said).

We don't have to simulate anything, because we can't avoid that everything
is already being simulated. The only reason to simulate somehing is if the
experience of simulating something is useful (beyond the benefit of
transcending physical limitations, you can do that in dreams as well - just
learn lucid dreaming, it seems to be more rich than any virtual reality
could be and it has the benefit we seemingly don't get lost and addicted to
it, like with games), and we should only do that while making sure there is
a clear difference between simulation and reality (no universal uploading) -
otherwise we have achieved nothing whatsoever, we'll just join the usual
dreamscape. I am not sure under what circumstances very big and involving
simulations would be useful. It might very well turn out the main reason for
simulating anything is discovering the relationship of simulations and
real reality in general. Getting very involved in a simulation may be
impossible (let alone uploading) , since we inevitably will lose contact to
reality (and not just temporarily) quite quickly if we do this. We already
can get dangerously much lost in computer games (often a whole youth is
wasted this way), which are comparitively extremely uninvolving (they are
just pictures on a screen and sound, you don't physically feel anything and
there is a clear sperating barrier between you and the game).
In my youth my main activity was playing computer games, and even though now
I seldomly play games now, and in a casual way, my unconscious was very
polluted by it for a long time and still is to some extent. I 

Re: The consciousness singularity

2011-11-25 Thread benjayk


Bruno Marchal wrote:
 
 So uploading is not necessarily superfluous. It is vein if the  
 abstract goal is immortality, but full of sense if the goal consists  
 in seeing the next soccer cup and your brain is too much ill to do it  
 'naturally'.
But as soon as we upload ourselves, we can't make sure we uniquely interact
with our usual physical reality, since an uploaded digital mind could also
be part of a lot of dreamy realities (/simulations/virtual words) - except
if we assume materialism, which postulates there is an objective physical
wold (in which case we have no computational reason to suspect substitutions
will work, we would have to rely on blind faith).
Our brain avoids that by being a structure with a quite unique
instantiation, and a quite clear subjective dividing barrier to virtual
realities (I am not a/ in a computer).

That's why I don't buy COMP: As soon as we substitute ourselves, we will
inevitably change our subjective relative environment, making the
substitution fail. If we are a computer, we can subjectively interface much
more strongly with all the computers that our computational instantiation is
(could be) a part of and interfere with all the simulations that are hard to
dinstinguish from what goes on your computer. It's harder to dinstinguish
yourself from other simulated selfes than from other biological selves,
because of the natural biological barriers that we have, that computers
lack. And we can't assume we are able to find the right world we would like
to be in, without subjectively developing a brain (which will make the
substitution seem to never have happened).
We can only say YES if we assume there is no self-referential loop between
my instantiation and my environment (my instantiation influences what world
I am in, the world I am in influences my instantiation, etc...). But we
really have to assume such a loop exists if we are already part of the
matrix (since everything in the matrix is connected).
It matters how our computations are instantiated because of subjective
self-reference.
OK, we could say YES based on the faith that subjective self-reference will
develop a world for the digital brain that is similar to the old world
(though that seems very unlikely to me), but this is not YES qua computatio.

benjayk

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