Re: Open Individualism and Self Interest

2014-05-17 Thread meekerdb

On 5/16/2014 11:06 PM, Russell Standish wrote:

Ah, no you misinterpreted me. Perhaps I could have been clearer. The
studies were performed on fresh cadavers, and most body cells were
about 7 years old at time of death. The neurons, on the other hand,
were about two years less than the age of the person at death, which
is to say probably around 70 years old.


Oh. OK, that makes more sense.

Brent

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Re: Open Individualism and Self Interest

2014-05-17 Thread Bruno Marchal


On 16 May 2014, at 18:57, Dennis Ochei wrote:

I'm gathering that dovetailing means alternating through the  
programs, essentially multithreading, so that the UD doesn't get  
stuck on an unhalting computation.


Yes. OK.

The UD can be programmed, by the enumeration theorem: we can enumerate  
the set of partial computable function, by enumerating the programs in  
some universal programming language. But this entails that non total  
functions will appear (in a non algorithmic generable way) in the  
sequence, and that explains the need to dovetail. I can give more  
detail. This also implies a unavoidable redundancy, which plays some  
roie in giving sense to the measure.


Bruno









On Fri, May 16, 2014 at 4:33 AM, Dennis Ochei  
do.infinit...@gmail.com wrote:
Bruno, I get everything until you bring in the UD and then I only  
understand pieces of what you are saying.


  if we want build a universal machine, which is
not only able to emulate all machines, but which actually does the  
emulation of each machine,

we will be obliged to dovetail on each execution

What does it mean to dovetail on each execution?


On Fri, May 16, 2014 at 3:51 AM, Dennis Ochei  
do.infinit...@gmail.com wrote:

For anyone who hasn't yet enjoyed the Cyberiad


On Fri, May 16, 2014 at 3:24 AM, Dennis Ochei  
do.infinit...@gmail.com wrote:
 This is so true that if you push the reasoning you will understand  
that the primitive character of physics is an illusion, even if a  
particular important one that no machines can avoid (statistically).


I want to grok this statement can you give me more? Why is physics  
an illusion


 Are you OK that the probability to find yourself in Moscow is 1/2,  
when you are read and cut in Helsinki, and build again in Moscow and  
Washington?


I'm down with that

 It is an easy exercise to show that the iteration of such  
duplication leads to non compressible white noise for most of the  
2^n persons obtained when the duplication experiment is repeated n  
times.


Don't get this either, but I haven't finished the paper, so maybe  
that will illuminate things



On Fri, May 16, 2014 at 3:19 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 16 May 2014, at 06:41, Dennis Ochei wrote:

The more I think about the subjective expectation question the more  
meaningless it becomes. I'm not asking if a future person is  
physically or psychologically like me, I know the answer to that.  
In fact, even if I knew every physical fact about a body and had a  
complete knowledge of the neural correlates of consciousness I  
still wouldn't know if it was realizing my consciousness or a  
consciousness that is merely precisely like mine. This question of  
whether a past or future experience did or will belong to me is  
distinctly extraphysical.


This is so true that if you push the reasoning you will understand  
that the primitive character of physics is an illusion, even if a  
particular important one that no machines can avoid (statistically).


Are you OK that the probability to find yourself in Moscow is 1/2,  
when you are read and cut in Helsinki, and build again in Moscow and  
Washington?
This is used implicitly in Everett Quantum mechanics, but with  
computationalism, that you accept, this extends to the space of all  
subjective experience realized in elementary arithmetic.


It is an easy exercise to show that the iteration of such  
duplication leads to non compressible white noise for most of the  
2^n persons obtained when the duplication experiment is repeated n  
times.


Bruno






On Thursday, May 15, 2014, LizR lizj...@gmail.com wrote:
On 16 May 2014 15:32, meekerdb meeke...@verizon.net wrote:
On 5/15/2014 6:06 PM, LizR wrote:
On 16 May 2014 13:02, Russell Standish li...@hpcoders.com.au  
wrote:

On Fri, May 16, 2014 at 12:10:20PM +1200, LizR wrote:

 I don't think we replace our brain cells, but even if we do,  
isn't the fact
  that they are replaced and the replacements are functionally  
similar

  important to who we are?
 
  We do, apparently.
 
http://www.theguardian.com/science/neurophilosophy/2012/feb/23/brain-new-cells-adult-neurogenesis

 (I know I could do with some new ones ... or do I mean  
neurones ?)



I think that is more about brain repair, than material replacement  
in

cells, and only involves a few percent of neurons.

It turns out the carbon atoms in the DNA of neural cells is  
remarkable

long lived, as chronicled via the radiation spike due to atmospheric
nuclear weapons testing in 50s  60s. I don't have a cite on hand,
but the result is that your neuronal DNA is on average about two  
years
younger than your own age. For most other cell types, the average  
age

is around 7 years, or something like that.

So physical continuity may be important, in which case it's  
possible yes doctor is a bad bet.
It's all relative.  If the alternative is dying of liver cancer it  
might still be a good bet.


If physical continuity is important, these 

Re: Open Individualism and Self Interest

2014-05-17 Thread Bruno Marchal


On 16 May 2014, at 20:02, meekerdb wrote:


On 5/16/2014 12:55 AM, Bruno Marchal wrote:


It turns out the carbon atoms in the DNA of neural cells is  
remarkable

long lived, as chronicled via the radiation spike due to atmospheric
nuclear weapons testing in 50s  60s. I don't have a cite on hand,
but the result is that your neuronal DNA is on average about two  
years
younger than your own age. For most other cell types, the average  
age

is around 7 years, or something like that.


That looks like the age of the cell, but all piece of DNA are  
changed many times,


Do you mean replaced by a copy as part of cell metabolism (which I  
think happens on cell division?  Or do you mean each DNA molecule  
suffers random changes during the life of a cell - due to radiation,  
etc.


I though that last one was the case.




so the age of a DNA does not seem to me to be necessarily the age  
of the atoms making the structure.


Of course the carbon atoms were produce in a super nova and are  
likely millions of years old.


OK.




brain is the place where the metabolic activity is the highest, so  
I am not sure our neurons are so stable at the constitutive level.


The common theory is that long term memories are encoded by growth  
and change in neuronal axons and synaptic connections, which would  
take metabolic activity.  But it wouldn't require changes in neuron  
cell DNA.


I agree. Now, like Stathis said, that does not change so much the  
biological motivation for computationalism.


Actually, even if the entangled state of the million years old carbon  
played a role, this would not change the deep consequence of comp,  
(the reversal). It would only makes our level much lower (but I would  
need more evidences to consider that the level is that low. By default  
I tend to believe that the level is rather higher).


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: The Evolutionary Tree of Religion

2014-05-17 Thread Bruno Marchal


Dear John,


Dear Bruno, see my apology to LIZR - same here.
I want to reflect to only ONE phrase in you appreciated reply:
 I think we should not make a theory more complex just by wishful  
thinking
Reading your cautious distinctions about science and theories (not  
claiming them to true, only an agrred assumption and it's  
consequences) I pretend my agnosticisim as more than just wishful  
thinking. It may be the way to open up so far un-considered ways  
that could provide further advancement to our thinking -even if we  
don't know about them. I.O.W.: open up the mind for better  
understanding of the world.


I am sure you do the same.


Indeed. I push ideas to their extreme logical conclusions with the  
hope to have to change my mind and learn something.


Best,

Bruno





On Mon, May 5, 2014 at 2:16 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 04 May 2014, at 22:42, John Mikes wrote:

Bruno, your 'scientific' logic supersedes me. Explaining ontology  
by existing and - I suppose - existing by the likes of  
'ontology' (etc.) is more than what I buy.


There is no metaphysics here. I am just saying that if you do a  
theory, you have to be clear on what we will agree to be primitively  
existing, and what we derive from that assumption.






We might still stumble on truth, (or you do not?), what we may  
believe as truth and draw very important consequences upon OTHER  
concepts from it as well.


In my agnostic vocabulary the 'real' includes lots of 'inconnues'  
that may change whatever we THINK is included  - as historic  
examples show.


Sure. That is why an (ideal) scientist will never pretend he has a  
true theory. It is not really is job, even when he tackles  
metaphysical or theological question, it will be under the form IF  
this THEN that, etc.




I still hold mathematics an exorbitant achievement of the  H U M A  
N  mind so your formula (besides being hard to follow for me) is  
not convincing. The facts WE can calculate from Nature do not  
evidence a similar calculation how Nature arrived at them.


The point is only that IF we are Turing emulable THEN physics is  
given by ... (and I give the equations).
So we can test computationalism and move forward. Unfortunately,  
thanks to Gödel and Everett, comp is confirmed up to now.





(See the early (even recent???) explanatory errors in our  
sciences). We are nowhere to decipher Nature's analogue(?) ways (if  
'analogue' covers them all, what I would not suggest).


'Analog' is compatible with computationalism, unless you mean that  
the brain uses very special infinities. They might exist, and thanks  
to the kind of reasoning I suggest we do, we can test this. But  
until such confirmation of non-comp (or refutation of comp), I think  
we should not make a theory more complex just by wishful thinking.  
We can be agnostic on comp, and still understand its consequences,  
so that we can test it, and perhaps refute it.


Bruno





John M




On Sat, May 3, 2014 at 4:14 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 03 May 2014, at 16:38, John Mikes wrote:


Bruno (excuse me!) - what is the difference between
  stable patterns of information, e.g. perception...
and::(your ontological existence?, 'explained' as):
 the primitive objects that we agree to assume to solve or  
formulate some problem, and the phenomenological, or  
epistemological existence,
Ontology is a word. Existence another. So is Information and  
Perception.


I would say ontology is a word. But ontology is what exist, and  
that can be a word in some theory but could be a giraffe or a  
dinosaur, or a planet, or a number, in this or that other theory.


The same for existence, information and perception, those are  
words. But I don't see why information, perception and existence  
would be word.


(Later, in the math thread, I might denote the number 2 by s(s(0)),  
and denote the sequence s(s(0)) by the number 2^(code of  
s)*5^(code of (; , which will give a large number  
s(s(s(s(s(s(s(...(0)))...).
 This is necessary to distinguish in arithmetic a number and a code  
for that number.)





 Both definitions are based on ASSUMING.human ways of cognition/ 
mentality.


We can work from the cognitive abilities of machines. Those  
abilities can be defined in elementary arithmetic, or in any  
computer language.





Phenomenological in my vocabulary points to as we perceive  
something, the
epistemological points to changes of the same. Within our mental  
capabilities.


All right.



None cuts into anything  R E A L  .


You don't know that.


WE CAN NOT.


You cannot know that too.

What we cannot do, is express that we can. But we can't express  
that we cannot do it either.
We cannot pretend having stumble on some truth, but we might still  
stumble on some truth. Why not?


Bruno








On Thu, May 1, 2014 at 4:17 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 30 Apr 2014, at 21:06, meekerdb wrote:




So what does existence 

Re: The Evolutionary Tree of Religion

2014-05-17 Thread Alberto G. Corona
But it is worth to reflect on the mere idea of Agnosticism that
comes from Kant and his approach to metaphysics. Kant did not invented
it, but it is was the logical consequence of his philosophy and almost
every western agnostic is kantian despite that he does not know this
fact.

It is very important to follow historically the development of that
way of thinking to know what this philosophy mean and what more things
besides God (a lot, and very important) you are living without.

2014-05-17 0:06 GMT+02:00, John Mikes jami...@gmail.com:
 Dear Liz, thanks for your care to reflect upon my text and I apologize for
 my LATE  REPLY.
 You ask about my opinion on Tegmark's math-realism - well, if it were
 REALISM
 indeed, he would not have had to classify it 'mathemaitcal'. I consider it
 a fine sub chapter to ideas about *realism* what we MAY NOT KNOW at our
 present level.
 Smart Einstein etc. may have invented 'analogue' relativity etc., it does
 not exclude all those other ways Nature may apply beyond our present
 knowledge.
 Our ongoing 'scientific thinking' - IS - inherently mathematical, so
 wherever you look you find it in the books.
 I did not find so far a *natural spot* self-calculating 374 pieces of
 something. and draw conclusions of it NOT being 383. Nature was quite well
 before humans invented the decimal system, or the zero. And please, do not
 call it a 'discovery'. Nowhere in Nature are groupings of decimally
 arranged units presented for processing/registration.
 Unless you 'discover' within the human mind.
 Your closing phrase doesn't mean that it isn't inherently mathematical is
 true as to the content it states. It also does not mean that it may not be
 anything else beyond.

 It was a pleasure to follow your argumentation.

 John M





 On Sun, May 4, 2014 at 7:36 PM, LizR lizj...@gmail.com wrote:

 On 5 May 2014 08:42, John Mikes jami...@gmail.com wrote:

 In my agnostic vocabulary the 'real' includes lots of 'inconnues' that
 may change whatever we THINK is included  - as historic examples show.
 I still hold mathematics an exorbitant achievement of the  H U M A N
  mind


 What do you think of Max Tegmark's argument for mathematical realism -
 that all the clues we have so far indicate that nature is inherently
 mathematical, and that if we ever find a ToE, and it turns out to be
 just
 a bunch of equations, then there will be no reason to think the universe
 is anything other than those equations - as he puts it, how they look
 from
 the inside ?

 Obviously this is speculative, of course, in that we don't have a ToE
 yet.
 But everything we have learnt about reality so far does appear to
 indicate
 it has (in some sense) a mathematical nature. If this trend continues and
 we eventually discover a TOE, and it is mathematical, would you agree
 with
 Max that maths isn't an invention of the human mind, but something we
 have
 discovered about reality? (That it is even, perhaps, ALL that reality
 is?)


 The facts WE can calculate from Nature do not evidence a similar
 calculation how Nature arrived at them. (See the early (even recent???)
 explanatory errors in our sciences). We are nowhere to decipher Nature's
 analogue(?) ways (if *'analogue' *covers them all, what I would not
 suggest).


 Relativity is analogue, quantum mechanics is (perhaps) digital. However,
 assuming that nature is analogue - i.e., continuously differentiable -
 doesn't mean that it isn't inherently mathematical.

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Alberto.

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Re: Rat Park

2014-05-17 Thread Telmo Menezes
Hi Kim,

Glad you enjoyed it.

I agree with everything you say. I think the cage is very complex and hard
to break out of. Life is increasingly formatted. I believe this results
from social norms, the militaristic schooling system and the job/growth
economic mentality, all connected in a vicious cycle.

More and more, we can only act under permission. This creates survival
anxiety, which in turn lead people to reject education as a goal in itself
and seeing it only as one of the hoops they have to jump through to obtain
permission to survive. I observe this mentality spreading to earlier stages
of education, which is quite sad.

Instead of motivating kids to learn for pleasure, out of pure curiosity and
a desire for personal development, we try to make them fear the future.
Then it's not so surprising that we live in a world ruled by fear instead
of freedom. Global surveillance is the most recent metastization of this
cancer.

But Roger Waters says it better:
https://www.youtube.com/watch?v=Q_S-Y199lRM

Have a nice weekend!
Telmo.


On Thu, May 15, 2014 at 1:50 PM, Kim Jones kimjo...@ozemail.com.au wrote:

 Much appreciated Telmo. What this highlights is something I've always felt
 very strongly and that is the role of education in helping people to deal
 with their urges and their impulses. Unfortunately education simply toes
 the political line of prohibitionism. This for me is one of the saddest
 things about our society. There is only really one chance for people to
 come to grips with what life is all about and that happens early in life,
 during the school years, in fact. There can be no denying that for some
 people life is experienced as a cage and for others it is a park or
 playground. Most humans start school believing in the playground theory of
 existence and many have abandoned that for the cage theory of existence by
 the end of  their schooling. I firmly believe that the scene is set for
 these kind of choices during school.

 Kim

 Kim Jones B. Mus. GDTL

 Email:   kimjo...@ozemail.com.au
  kmjco...@icloud.com
 Mobile: 0450 963 719
 Phone:  02 93894239
 Web: http://www.eportfolio.kmjcommp.com


 *Never let your schooling get in the way of your education - Mark Twain*



 On 14 May 2014, at 11:22 pm, Telmo Menezes te...@telmomenezes.com wrote:

 http://www.stuartmcmillen.com/comics_en/rat-park/

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Re: TRONNIES

2014-05-17 Thread John Clark
On Fri, May 16, 2014 at 5:35 PM, LizR lizj...@gmail.com wrote:

 Apparently gamme rays are emitted by nuclei when they drop from an
 excited state to a lower energy state (much as a lower energy photon can be
 emitted when an electron in an atom moves from a high to a low energy
 state). Hence what the atom had beforehand was excess energy (in some form).


Here is what Richard Feynman said about that when his father asked him a
question about physics:

He said, I understand that when an atom makes a transition from one state
to another, it emits a particle called a photon.
That's right, I said.
He says, Is the photon in the atom ahead of time?
No, there's no photon beforehand.
Well, he says, where does it come from, then? How does it come out?
I tried to explain it to him -- that photon numbers aren't conserved;
they're just created by the motion of the electron -- but I couldn't
explain it very well. I said, It's like the sound I'm making now: it
wasn't in me before. (It's not like my little boy, who suddenly announced
one day, when he was very young, that he could no longer say a certain word
-- the word turned out to be cat -- because his word bag had run out of
the word. There's no word bag that makes you use up words as they come out;
in the same sense, there's no photon bag in an atom.)

  I must say it is ominous that you [John Ross] are consistently failing
 to answer my questions about the reasoning behind all of this


At this point the cause of all this evasion and lack of logic is obvious,
John Ross is a certified card carrying crackpot.

  John K Clark

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Re: The Evolutionary Tree of Religion

2014-05-17 Thread Bruno Marchal


On 17 May 2014, at 10:10, Alberto G. Corona wrote:


But it is worth to reflect on the mere idea of Agnosticism that
comes from Kant and his approach to metaphysics. Kant did not invented
it, but it is was the logical consequence of his philosophy and almost
every western agnostic is kantian despite that he does not know this
fact.

It is very important to follow historically the development of that
way of thinking to know what this philosophy mean and what more things
besides God (a lot, and very important) you are living without.



Very generaly, we can say that a believer M is agnostic with respect  
to a proposition A if M does not believe A *and* does not believe ~A.


If G is for God exists, someone agnostic obeys ~[]G and ~[]~G. He does  
not believe in God and he does not believe in the inexistence of God.  
Either because he is not interested in the question, or because he  
waits for more information, and better precision, or he believes may  
be that it is in God nature than humans can't decide, whatever.


Atheists, or at least strong Atheists, are believer, as they tend to  
believe or assert the non existence of God (instead of the I don't  
know of the agnostic).


Many are believing, or taking for granted, in a primitive material  
universe, but in science, i think we should be agnostic on this too,  
especially in front of the debate on the meaning of QM, and the mind- 
body problem.


I understand that agnosticism about space and time can be related to  
Kant, but for god , matter, energy, that seems to me less clear.


Bruno





2014-05-17 0:06 GMT+02:00, John Mikes jami...@gmail.com:
Dear Liz, thanks for your care to reflect upon my text and I  
apologize for

my LATE  REPLY.
You ask about my opinion on Tegmark's math-realism - well, if it  
were

REALISM
indeed, he would not have had to classify it 'mathemaitcal'. I  
consider it
a fine sub chapter to ideas about *realism* what we MAY NOT KNOW at  
our

present level.
Smart Einstein etc. may have invented 'analogue' relativity etc.,  
it does

not exclude all those other ways Nature may apply beyond our present
knowledge.
Our ongoing 'scientific thinking' - IS - inherently mathematical, so
wherever you look you find it in the books.
I did not find so far a *natural spot* self-calculating 374 pieces of
something. and draw conclusions of it NOT being 383. Nature was  
quite well
before humans invented the decimal system, or the zero. And please,  
do not

call it a 'discovery'. Nowhere in Nature are groupings of decimally
arranged units presented for processing/registration.
Unless you 'discover' within the human mind.
Your closing phrase doesn't mean that it isn't inherently  
mathematical is
true as to the content it states. It also does not mean that it may  
not be

anything else beyond.

It was a pleasure to follow your argumentation.

John M





On Sun, May 4, 2014 at 7:36 PM, LizR lizj...@gmail.com wrote:


On 5 May 2014 08:42, John Mikes jami...@gmail.com wrote:

In my agnostic vocabulary the 'real' includes lots of  
'inconnues' that
may change whatever we THINK is included  - as historic examples  
show.
I still hold mathematics an exorbitant achievement of the  H U M  
A N

mind



What do you think of Max Tegmark's argument for mathematical  
realism -

that all the clues we have so far indicate that nature is inherently
mathematical, and that if we ever find a ToE, and it turns out to be
just
a bunch of equations, then there will be no reason to think the  
universe
is anything other than those equations - as he puts it, how they  
look

from
the inside ?

Obviously this is speculative, of course, in that we don't have a  
ToE

yet.
But everything we have learnt about reality so far does appear to
indicate
it has (in some sense) a mathematical nature. If this trend  
continues and
we eventually discover a TOE, and it is mathematical, would you  
agree

with
Max that maths isn't an invention of the human mind, but something  
we

have
discovered about reality? (That it is even, perhaps, ALL that  
reality

is?)



The facts WE can calculate from Nature do not evidence a similar
calculation how Nature arrived at them. (See the early (even  
recent???)
explanatory errors in our sciences). We are nowhere to decipher  
Nature's

analogue(?) ways (if *'analogue' *covers them all, what I would not
suggest).



Relativity is analogue, quantum mechanics is (perhaps) digital.  
However,
assuming that nature is analogue - i.e., continuously  
differentiable -

doesn't mean that it isn't inherently mathematical.

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Re: The Evolutionary Tree of Religion

2014-05-17 Thread meekerdb

On 5/17/2014 10:35 AM, Bruno Marchal wrote:


Very generaly, we can say that a believer M is agnostic with respect to a proposition A 
if M does not believe A *and* does not believe ~A.


If G is for God exists, someone agnostic obeys ~[]G and ~[]~G. He does not believe in 
God and he does not believe in the inexistence of God. Either because he is not 
interested in the question, or because he waits for more information, and better 
precision, or he believes may be that it is in God nature than humans can't decide, 
whatever. 


There's also the category of strong agnostic, one who denies that a question can 
possibly be resolved.  And I suppose there is a whole range of agnosticism depending on 
what degree of resolution is meant.


Brent

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Re: Virtual Logic - Formal Arithmetic

2014-05-17 Thread freqflyer07281972
I looked up Norm Levitt in Wikipedia -- the entry is rather sketchy. Do you 
have any links or biblio entries I can follow up on? From what I did read 
of him (opposing new left academic silliness) I am intrigued to find out 
more.

On Friday, May 16, 2014 7:05:59 PM UTC-4, Brent wrote:

  On 5/16/2014 2:41 PM, LizR wrote:
  
  On 16 May 2014 17:14, meekerdb meek...@verizon.net javascript: wrote:

  On 5/15/2014 10:04 PM, freqflyer07281972 wrote:
  
 So do you think there is some merit in Kauffman's conclusions? Do you 
 think it is possible to reason about the Void? Or meaningful? Or useful? 
  

  Sure, it's possible to reason about anything.  Whether you can arrive at 
 something useful is an open question - one can but try.  I like the late 
 Norm Levitt's remark, What is there? EVERYTHING! So what isn't there? 
 NOTHING!
  

  Or one could paraphrase Russell Standish - What is there? NOTHING! - 
 Which is EVERYTHING!

  I like Russell's version, which creates more of a *frisson*. Although I 
 assume Levitt is claiming the existence of a multiverse (EVERYTHING implies 
 that of course).
   

 I doubt that, Norm was rather a fan of Bohmian QM.

 Brent
  

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RE: TRONNIES

2014-05-17 Thread John Ross
John Clark,

 

I assure you I am not a crackpot.  I am a graduate Nuclear Engineer, a Patent 
Attorney and Vice President Intellectual Property of a respected corporation 
engaged in important scientific research and development.  I am  a good friend 
of many brilliant scientist.  Most of them are also skeptical of my theory, but 
none of them has convinced me of any basic errors in my theory, other than it 
is inconsistent with existing accepted theories.

 

I have developed my “Theory of Everything “ through 13 years of hard work.  
Like all theories (like the relativity theories and the standard model) my 
theory may or may not be correct.  It is certainly not generally accepted by 
the scientific community like relativity and the standard model are.  The 
scientific  community is not yet even aware of my theory.  Other than my own 
friends and family, this chat group is the first people to be aware of it.  
This group has  asked a lot of good questions all of which I have tried to 
answer quickly; however, to my knowledge no one in  this group has read my 
book.  It is available at Amazon.com.  And I have offered to send copies to 
several of this group who have appeared to be seriously interested in my 
theory.  I honestly believe  my theory is a great improvement over the standard 
model and relativity theories.  But I am not absolutely certain of that.  Time 
will tell.

 

In the meantime, Richard Feynman’s father was on the right track and Richard 
Feynman’s answer was not a good one.  Richard was correct that the photon was 
not  in the atom.  The photons that his father was talking about are much too 
large to fit in an atom.  However, as I have explained several times to this 
group the energy part of the photon is an entron.  The entron is two tronnies 
traveling in a circle at pi/2 times the speed of light.  The diameter d’ of the 
entron circle is: d’ = λ/1431 so  most entrons can easily fit inside and atom 
and there are many entrons inside of atoms.  There are even entrons inside of 
the nuclei of atoms.  When entrons escape from atoms or their nuclei they do so 
as photons.  A photon is an entron traveling in a circle at twice the speed of 
light and forward at the speed of light as I have explained before. 

 

Gamma  ray photons are entrons released from the nuclei of atoms and visible 
light photons are mostly entrons released from the electrons orbiting the 
nucleus  of atoms.  

 

I should not do this since your comments have been so nasty; however, believe 
it or not I appreciate them, since it gives me a chance explain details of my  
theory publically to a  serious skeptic.  So I make the same offer to you that 
I have made to others.  I will mail you a copy of my book free of charge if you 
will let me have your address.  If you don’t want to publish your address, you 
can call me at 858-646-5488 and leave your address on my voice recorder.   I 
won’t  even ask you to agree to read it although I would hope you would.

 

John Ross

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Saturday, May 17, 2014 9:31 AM
To: everything-list@googlegroups.com
Subject: Re: TRONNIES

 

 

 

On Fri, May 16, 2014 at 5:35 PM, LizR lizj...@gmail.com wrote:

 Apparently gamme rays are emitted by nuclei when they drop from an excited 
 state to a lower energy state (much as a lower energy photon can be emitted 
 when an electron in an atom moves from a high to a low energy state). Hence 
 what the atom had beforehand was excess energy (in some form).


Here is what Richard Feynman said about that when his father asked him a 
question about physics:

He said, I understand that when an atom makes a transition from one state to 
another, it emits a particle called a photon.
That's right, I said.
He says, Is the photon in the atom ahead of time?
No, there's no photon beforehand.
Well, he says, where does it come from, then? How does it come out?
I tried to explain it to him -- that photon numbers aren't conserved; they're 
just created by the motion of the electron -- but I couldn't explain it very 
well. I said, It's like the sound I'm making now: it wasn't in me before. 
(It's not like my little boy, who suddenly announced one day, when he was very 
young, that he could no longer say a certain word -- the word turned out to be 
cat -- because his word bag had run out of the word. There's no word bag 
that makes you use up words as they come out; in the same sense, there's no 
photon bag in an atom.)

  I must say it is ominous that you [John Ross] are consistently failing to 
 answer my questions about the reasoning behind all of this


At this point the cause of all this evasion and lack of logic is obvious, John 
Ross is a certified card carrying crackpot.

  John K Clark

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RE: TRONNIES

2014-05-17 Thread John Ross
I believe there is a need for my model because I believe it is a great 
improvement over existing currently accepted models.  My book should be in your 
hands in a very few days if it is not already there.  I suggest you read it a 
decide for yourself whether it has any merit.  After you have read it, I 
suggest you give it to your son.  If you do so, warn him that his professors 
probably are great supporters of the standard model and relativity.  Also see 
my response to John Clark.

 

John Ross

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
Sent: Friday, May 16, 2014 2:36 PM
To: everything-list@googlegroups.com
Subject: Re: TRONNIES

 

Apparently gamme rays are emitted by nuclei when they drop from an excited 
state to a lower energy state (much as a lower energy photon can be emitted 
when an electron in an atom moves from a high to a low energy state). Hence 
what the atom had beforehand was excess energy (in some form). I assume one of 
the particles making up the nucleus was in some state equivalent to an electron 
being in an outer electron shell, and drops into its ground state after a 
while. I can check with my son, who is studying nuclear physics at school at 
this very moment. 
http://en.wikipedia.org/wiki/Isomeric_transition#Decay_processes

 

I must say it is ominous that you are consistently failing to answer my 
questions about the reasoning behind all of this, but just picking on some 
small simple point each time and ignoring most of my posts. I'm beginning to 
wonder how much reasoning there actually was. I still don't know why you think 
there is a need for this model, what questions is answers that the original 
fails to, etc.

 

 

On 17 May 2014 03:44, John Ross jr...@trexenterprises.com wrote:

A radioactive atom that decays with a gamma ray photon has within itself before 
it decays something that will be released as a gamma ray photon when it decays. 
 That something (I say that something is an entron) has a mass equivalent to 
the energy of the gamma  ray photon.  When the decay occurs the mass of the 
atom decreases by an amount equal to the  mass of the gamma ray photon and  the 
gamma ray photon leaves with a mass equivalent to the energy of the gamma ray 
photon.

 

How can you disagree with this simple logic?  In your analysis is that 
something “rest mass” and if it is not what is it?

 

JR

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
Sent: Thursday, May 15, 2014 12:23 PM


To: everything-list@googlegroups.com
Subject: Re: TRONNIES

 

 

 

On 16 May 2014 06:54, John Ross jr...@trexenterprises.com wrote:

LizR,

 

See my  reply to Russell.

 

I know this is going to upset you but in my model every single photon in our 
Universe has a mass and that mass is determined by E = mc squared. 

 

This is true in relativity as well. 

 

Specifically the 1.02 MeV gamma ray photon has the same mass as the combined 
mass of the electron and a positron.  Visible light photons have a very small 
mass.  The green light photon has a much smaller mass of 4.08 X 10-36 kg.  You 
can calculate it yourself using Albert’s formula.  My neutrino photon has a 
mass almost equal to the mass of a proton!

 

We know  a photon has momentum which should indicate that it also has mass.  I 
think the problem is that no one wants to admit that a photon has a mass 
because it is travelling at the speed of light which should make that mass go 
to infinity

 

Only if it has a rest mass, which it doesn't.

 

.  I don’t have that problem with my model.

 

All of this is explained very well in my book which should be arriving in about 
one week.

 

John R.  

 

 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
Sent: Wednesday, May 14, 2014 2:32 PM


To: everything-list@googlegroups.com
Subject: Re: TRONNIES

 

On 15 May 2014 04:59, John Ross jr...@trexenterprises.com wrote:

I assume you would agree that a photon is self-propelled.  Protons  and alpha 
particles are also self-propelled.  They are sel-propelled by their own 
internal coulomb forces.  Electrons, protons, atomic nuclei and atoms are all 
perpetual motion machines.

 

You have to give a better explanation than that. According to all our current 
theories and observations, photons and other massless particles are in a 
different category from particles that have a rest mass. You need to explain 
why we should assume there is any equivalence between a massless particle that 
always travels at c, as measured in all reference frames, and a massive 
particle which travels at some fraction of c, a fraction that will vary 
depending on which frame its velocity is measured in.


Also, a photon doesn't violate Galilean, Newtonian or Einsteinian relativity. 
Self propelled particles do - they define an absolute state of rest. I know of 
no observational reason to assume 

Re: The Evolutionary Tree of Religion

2014-05-17 Thread spudboy100 via Everything List

Here's a slightly different direction for this topic. Religion purportedly 
answers the why, questions, and science is attributed with answering the how, 
questions. Regarding God, as I guess him/her/it, would be a centralized super 
intelligence that created the Hubble Volume, or likely this, and other 
galaxies. Atheist, Michael Shermer, coined Shermer's Last Law as Any 
sufficiently advanced ET is indistinguishable from God.  My reaction has been, 
So? It's not like we all have to obey the writings of St Augustine, or Thomas 
Aquinas, on who or what is God. They have a voice, a vote, but not a veto. So 
maybe God is Krezwell, the Alien? It's not as if we, mere mortals, have any 
choice in the matter. So, knowing this, we might be wiser in  focusing on the 
How questions of the Universe, rather the Why? Maybe we will find the why, more 
profound, after we identify the how's?
 
 
-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: Sat, May 17, 2014 1:35 pm
Subject: Re: The Evolutionary Tree of Religion



On 17 May 2014, at 10:10, Alberto G. Corona wrote:

 But it is worth to reflect on the mere idea of Agnosticism that
 comes from Kant and his approach to metaphysics. Kant did not invented
 it, but it is was the logical consequence of his philosophy and almost
 every western agnostic is kantian despite that he does not know this
 fact.

 It is very important to follow historically the development of that
 way of thinking to know what this philosophy mean and what more things
 besides God (a lot, and very important) you are living without.


Very generaly, we can say that a believer M is agnostic with respect  
to a proposition A if M does not believe A *and* does not believe ~A.

If G is for God exists, someone agnostic obeys ~[]G and ~[]~G. He does  
not believe in God and he does not believe in the inexistence of God.  
Either because he is not interested in the question, or because he  
waits for more information, and better precision, or he believes may  
be that it is in God nature than humans can't decide, whatever.

Atheists, or at least strong Atheists, are believer, as they tend to  
believe or assert the non existence of God (instead of the I don't  
know of the agnostic).

Many are believing, or taking for granted, in a primitive material  
universe, but in science, i think we should be agnostic on this too,  
especially in front of the debate on the meaning of QM, and the mind- 
body problem.

I understand that agnosticism about space and time can be related to  
Kant, but for god , matter, energy, that seems to me less clear.

Bruno




 2014-05-17 0:06 GMT+02:00, John Mikes jami...@gmail.com:
 Dear Liz, thanks for your care to reflect upon my text and I  
 apologize for
 my LATE  REPLY.
 You ask about my opinion on Tegmark's math-realism - well, if it  
 were
 REALISM
 indeed, he would not have had to classify it 'mathemaitcal'. I  
 consider it
 a fine sub chapter to ideas about *realism* what we MAY NOT KNOW at  
 our
 present level.
 Smart Einstein etc. may have invented 'analogue' relativity etc.,  
 it does
 not exclude all those other ways Nature may apply beyond our present
 knowledge.
 Our ongoing 'scientific thinking' - IS - inherently mathematical, so
 wherever you look you find it in the books.
 I did not find so far a *natural spot* self-calculating 374 pieces of
 something. and draw conclusions of it NOT being 383. Nature was  
 quite well
 before humans invented the decimal system, or the zero. And please,  
 do not
 call it a 'discovery'. Nowhere in Nature are groupings of decimally
 arranged units presented for processing/registration.
 Unless you 'discover' within the human mind.
 Your closing phrase doesn't mean that it isn't inherently  
 mathematical is
 true as to the content it states. It also does not mean that it may  
 not be
 anything else beyond.

 It was a pleasure to follow your argumentation.

 John M





 On Sun, May 4, 2014 at 7:36 PM, LizR lizj...@gmail.com wrote:

 On 5 May 2014 08:42, John Mikes jami...@gmail.com wrote:

 In my agnostic vocabulary the 'real' includes lots of  
 'inconnues' that
 may change whatever we THINK is included  - as historic examples  
 show.
 I still hold mathematics an exorbitant achievement of the  H U M  
 A N
 mind


 What do you think of Max Tegmark's argument for mathematical  
 realism -
 that all the clues we have so far indicate that nature is inherently
 mathematical, and that if we ever find a ToE, and it turns out to be
 just
 a bunch of equations, then there will be no reason to think the  
 universe
 is anything other than those equations - as he puts it, how they  
 look
 from
 the inside ?

 Obviously this is speculative, of course, in that we don't have a  
 ToE
 yet.
 But everything we have learnt about reality so far does appear to
 indicate
 it has (in some sense) a mathematical nature. If this trend  
 continues and
 we eventually 

Re: The Evolutionary Tree of Religion

2014-05-17 Thread John Mikes
Bruno:

I frown when I read *ontology* because it means something like the
science (philosophy???) of the *existing* everything (improved definitions
gladly accepted).
I am not sure about such existing. Maybe we have some ideas what we THINK
it may be. (in the ballpark of reality?)

Older savants made useful application of terms we cannot really fixate.
This is part of my agnosticism: to discount the 'oldies' - no matter how
smart (wise?) they were.
I start the time for 'oldies' at the present and count them on any
backwards scale. Even include my own past oeuvre.
Now *THAT* you may call wishful thinking.

John M


On Sat, May 3, 2014 at 4:14 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 03 May 2014, at 16:38, John Mikes wrote:

 Bruno (excuse me!) - what is the difference between
  * stable patterns of information, e.g. perception...*
 and::(your ontological existence?, 'explained' as):
 * the primitive objects that we agree to assume to solve or formulate
 some problem, and the phenomenological, or epistemological existence,*
 Ontology is a word. Existence another. So is Information and Perception.


 I would say ontology is a word. But ontology is what exist, and that can
 be a word in some theory but could be a giraffe or a dinosaur, or a planet,
 or a number, in this or that other theory.

 The same for existence, information and perception, those are words.
 But I don't see why information, perception and existence would be word.

 (Later, in the math thread, I might denote the number 2 by s(s(0)), and
 denote the sequence s(s(0)) by the number 2^(code of s)*5^(code of (;
 , which will give a large number s(s(s(s(s(s(s(...(0)))...).
  This is necessary to distinguish in arithmetic a number and a code for
 that number.)




  Both definitions are based on ASSUMING.human ways of cognition/mentality.


 We can work from the cognitive abilities of machines. Those abilities can
 be defined in elementary arithmetic, or in any computer language.




 Phenomenological in my vocabulary points to as we perceive something,
 the
 epistemological points to changes of the same. Within our mental
 capabilities.


 All right.


 None cuts into anything  R E A L  .


 You don't know that.

 WE CAN NOT.


 You cannot know that too.

 What we cannot do, is express that we can. But we can't express that we
 cannot do it either.
 We cannot pretend having stumble on some truth, but we might still stumble
 on some truth. Why not?

 Bruno







 On Thu, May 1, 2014 at 4:17 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 30 Apr 2014, at 21:06, meekerdb wrote:



 So what does existence mean besides stable patterns of information,
 e.g. perception of the Moon, landing on the Moon, tidal effects of the
 Moon,...


 I distinguish the ontological existence, which concerns the primitive
 objects that we agree to assume to solve or formulate some problem, and the
 phenomenological, or epistemological existence, which are the appearance
 that we derive at some higher emergent level.

 With comp we need to assume a simple basic Turing complete theory (like
 Robinson arithmetic, or the SK combinator). And we derive from them the
 emergence of all universal machines, their interactions and the resulting
 first person statistics, which should explains the origin and development
 (in some mathematical space) of the law of physics.













  I like when David Mermin said once: Einstein asked if the moon still
 exist when nobody look at it. Now we know that the moon, in that case,
 definitely not exist.

  Well, that was a comp prediction, with the difference that the moon
 doesn't exist even when we look at it.
  Only the relative relations between my computational states and
 infinitely many computations exists.


 Thus completely eviscerating the meaning of exist.


  ?
 Are you not begging the question?
 I would say that comp does not eviscerate the meaning of exists. The
 meaning is provides by the standard semantics of predicate logic, where
 exists is a quantifier.


 But that is quite a different sense of exist.


 It is most basic one, used at the ontic level. May be you *assume* a
 notion of primitive physical existence. Then indeed, with comp we assume
 only a simple notion of arithmetical existence (on which most scientists
 agree) and derive the physical reality from an epistemological type of
 existence.



 It just means satisfying axioms and inferences from those axioms.


 It means more, as we work in a theory which is supposed to be a theory of
 everything. It is not pure logic or pure math. It is theology or TOE.



 Depending on the axioms and the rules of inference you can prove that
 something exists or that it cannot exist or that it might exist but can't
 be proven.


 We work in the comp frame. It presuppose you agree with sentences like
 it exist a number equal to the successor of the successor of 0, etc.

 We want explain complex phenomena, from particles interactions to
 conscious awareness, 

Re: TRONNIES

2014-05-17 Thread LizR
On 18 May 2014 07:27, John Ross jr...@trexenterprises.com wrote:

 John Clark,



 I assure you I am not a crackpot.  I am a graduate Nuclear Engineer, a
 Patent Attorney and Vice President Intellectual Property of a respected
 corporation engaged in important scientific research and development.  I
 am  a good friend of many brilliant scientist.  Most of them are also
 skeptical of my theory, but none of them has convinced me of any basic
 errors in my theory, other than it is inconsistent with existing accepted
 theories.


We are at the Auckland Writers Festival this weekend, and just went to see
last year's Man Booker prize winner, Eleanor Catton, author of The
Luminaries. And she was brilliant - wise, insightful, precise, humble,
genuine. Just wonderful.

Virtually the first thing she said (at the prompting of the interviewer)
was to tell us about why she believes in astrology. My publishers call it
dropping the A-bomb, she said. I know this is going to make it hard for a
lot of people to take me seriously,..

Which of course it was. She was wise, insightful etc DESPITE (for some
reason) believing in an ancient system of pre-psychology with no
theoretical or empirical evidence (apart from perhaps a correlation between
the season someone is born and their personality - which of course should
be flipped when you switch hemispheres...) I wanted to shout FFS, Eleanor,
just use it as a clever structuring device, don't actually believe it! -
but perhaps she couldn't have written the book had she done that.

Why do I mention this? Well, I trust I don't have to spell out the
parallel, but just in case, obviously you have friends who look at you as I
regarded Ms Catton. You may well be wise and insightful, you seem a nice
person from what one can judge online - and you happen to believe in what
is looking rather like a crackpot theory (at least I keep asking you to
prove otherwise, so far without success).



 I have developed my “Theory of Everything “ through 13 years of hard
 work.  Like all theories (like the relativity theories and the standard
 model) my theory may or may not be correct.  It is certainly not generally
 accepted by the scientific community like relativity and the standard model
 are.  The scientific  community is not yet even aware of my theory.  Other
 than my own friends and family, this chat group is the first people to be
 aware of it.  This group has  asked a lot of good questions all of which I
 have tried to answer quickly; however, to my knowledge no one in  this
 group has read my book.  It is available at Amazon.com.  And I have offered
 to send copies to several of this group who have appeared to be seriously
 interested in my theory.  I honestly believe  my theory is a great
 improvement over the standard model and relativity theories.  But I am not
 absolutely certain of that.  Time will tell.


I will have a look at it. Either I will find that I have so many questions
after the first few pages that I need to come online and deluge you, or I
will find that (imho) you really have something. My bet is on the former,
but I would love to be proved wrong.



 In the meantime, Richard Feynman’s father was on the right track and
 Richard Feynman’s answer was not a good one.  Richard was correct that the
 photon was not  in the atom.  The photons that his father was talking about
 are much too large to fit in an atom.  However, as I have explained several
 times to this group the energy part of the photon is an entron.  The entron
 is two tronnies traveling in a circle at pi/2 times the speed of light.
 The diameter d’ of the entron circle is: d’ = λ/1431 so  most entrons can
 easily fit inside and atom and there are many entrons inside of atoms.
 There are even entrons inside of the nuclei of atoms.  When entrons escape
 from atoms or their nuclei they do so as photons.  A photon is an entron
 traveling in a circle at twice the speed of light and forward at the speed
 of light as I have explained before.



A photon is a medium of energy exchange as far as I know. It can be
created and destroyed, as various particles can, from energy. The photon
happens to be its own antiparticle and hence when you create one it's akin
to an electron-positron pair. It may have internal structure we're unaware
of, of course - maybe even the one you suggest. But I would like to kow the
reasoning that leads to that conclusion! :-)

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Re: TRONNIES

2014-05-17 Thread LizR
On 18 May 2014 07:38, John Ross jr...@trexenterprises.com wrote:

 I believe there is a need for my model because I believe it is a great
 improvement over existing currently accepted models.


I get that, but everyone with a theory believes that. I'm interested in the
specific flaws with the standard model that it fixes, and / or the
reasoning that leads you to believe that it is better. (The reasoning
should be the reasoning, not just a description of the end result of the
reasoning!)

For example, I believe special relativity addresses the problems that
Maxwell's equations break down for an object moving near lightspeed, and
the anomalous results of the Michelson-Morley experiment, while general
relativity addresses the advance of Mercury's perihelion. They are both
based on equivalence principles, SR being that no moving observers should
be privileged, GR on the equivalence between aceleration and gravity (the
apparently fortuitous fact that the mass values in F=ma and F=Gm/r^2, if I
have those right, is the same). So you can see how Einstein used certain
principles he believed to be fundamental to support his reasoning, and how
the results fixed particular problems with the existing models. I would
expect your theory to have similar theoretical and experimental
underpinnings if it's to be taken seriously. You're probably in a better
position than Einstein as far as time and resources go since he was working
in the Swiss patent office at the time he developed SR, if I remember
correctly.


 My book should be in your hands in a very few days if it is not already
 there.  I suggest you read it a decide for yourself whether it has any
 merit.  After you have read it, I suggest you give it to your son.  If you
 do so, warn him that his professors probably are great supporters of the
 standard model and relativity.  Also see my response to John Clark.


They are great supporters with good reason! But of course they know those
theories can't both be correct...



 John Ross



 *From:* everything-list@googlegroups.com [mailto:
 everything-list@googlegroups.com] *On Behalf Of *LizR
 *Sent:* Friday, May 16, 2014 2:36 PM

 *To:* everything-list@googlegroups.com
 *Subject:* Re: TRONNIES



 Apparently gamme rays are emitted by nuclei when they drop from an excited
 state to a lower energy state (much as a lower energy photon can be emitted
 when an electron in an atom moves from a high to a low energy state). Hence
 what the atom had beforehand was excess energy (in some form). I assume one
 of the particles making up the nucleus was in some state equivalent to an
 electron being in an outer electron shell, and drops into its ground state
 after a while. I can check with my son, who is studying nuclear physics at
 school at this very moment.
 http://en.wikipedia.org/wiki/Isomeric_transition#Decay_processes



 I must say it is ominous that you are consistently failing to answer my
 questions about the reasoning behind all of this, but just picking on some
 small simple point each time and ignoring most of my posts. I'm beginning
 to wonder how much reasoning there actually was. I still don't know why you
 think there is a need for this model, what questions is answers that the
 original fails to, etc.





 On 17 May 2014 03:44, John Ross jr...@trexenterprises.com wrote:

 A radioactive atom that decays with a gamma ray photon has within itself
 before it decays something that will be released as a gamma ray photon when
 it decays.  That something (I say that something is an entron) has a mass
 equivalent to the energy of the gamma  ray photon.  When the decay occurs
 the mass of the atom decreases by an amount equal to the  mass of the gamma
 ray photon and  the gamma ray photon leaves with a mass equivalent to the
 energy of the gamma ray photon.



 How can you disagree with this simple logic?  In your analysis is that
 something “rest mass” and if it is not what is it?



 JR



 *From:* everything-list@googlegroups.com [mailto:
 everything-list@googlegroups.com] *On Behalf Of *LizR
 *Sent:* Thursday, May 15, 2014 12:23 PM


 *To:* everything-list@googlegroups.com
 *Subject:* Re: TRONNIES







 On 16 May 2014 06:54, John Ross jr...@trexenterprises.com wrote:

 LizR,



 See my  reply to Russell.



 I know this is going to upset you but in my model every single photon in
 our Universe has a mass and that mass is determined by E = mc squared.



 This is true in relativity as well.



 Specifically the 1.02 MeV gamma ray photon has the same mass as the
 combined mass of the electron and a positron.  Visible light photons have a
 very small mass.  The green light photon has a much smaller mass of 4.08 X
 10-36 kg.  You can calculate it yourself using Albert’s formula.  My
 neutrino photon has a mass almost equal to the mass of a proton!



 We know  a photon has momentum which should indicate that it also has
 mass.  I think the problem is that no one wants to admit that a photon has
 a mass because it is 

RE: TRONNIES

2014-05-17 Thread John Ross
Photons and electrons have internal structures both photons and electrons are 
made from the same things, tonnies.  You will see the structures when my book 
arrives.

 

You should not have any problem with the first few pages.  The first chapter is 
a summary of existing theories.  The second chapter describes tronnies.

 

John R.  

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
Sent: Saturday, May 17, 2014 3:18 PM
To: everything-list@googlegroups.com
Subject: Re: TRONNIES

 

On 18 May 2014 07:27, John Ross jr...@trexenterprises.com wrote:

John Clark,

 

I assure you I am not a crackpot.  I am a graduate Nuclear Engineer, a Patent 
Attorney and Vice President Intellectual Property of a respected corporation 
engaged in important scientific research and development.  I am  a good friend 
of many brilliant scientist.  Most of them are also skeptical of my theory, but 
none of them has convinced me of any basic errors in my theory, other than it 
is inconsistent with existing accepted theories.

 

We are at the Auckland Writers Festival this weekend, and just went to see last 
year's Man Booker prize winner, Eleanor Catton, author of The Luminaries. And 
she was brilliant - wise, insightful, precise, humble, genuine. Just wonderful.

 

Virtually the first thing she said (at the prompting of the interviewer) was to 
tell us about why she believes in astrology. My publishers call it dropping 
the A-bomb, she said. I know this is going to make it hard for a lot of 
people to take me seriously,..

 

Which of course it was. She was wise, insightful etc DESPITE (for some reason) 
believing in an ancient system of pre-psychology with no theoretical or 
empirical evidence (apart from perhaps a correlation between the season someone 
is born and their personality - which of course should be flipped when you 
switch hemispheres...) I wanted to shout FFS, Eleanor, just use it as a clever 
structuring device, don't actually believe it! - but perhaps she couldn't have 
written the book had she done that.

 

Why do I mention this? Well, I trust I don't have to spell out the parallel, 
but just in case, obviously you have friends who look at you as I regarded Ms 
Catton. You may well be wise and insightful, you seem a nice person from what 
one can judge online - and you happen to believe in what is looking rather like 
a crackpot theory (at least I keep asking you to prove otherwise, so far 
without success).

 

I have developed my “Theory of Everything “ through 13 years of hard work.  
Like all theories (like the relativity theories and the standard model) my 
theory may or may not be correct.  It is certainly not generally accepted by 
the scientific community like relativity and the standard model are.  The 
scientific  community is not yet even aware of my theory.  Other than my own 
friends and family, this chat group is the first people to be aware of it.  
This group has  asked a lot of good questions all of which I have tried to 
answer quickly; however, to my knowledge no one in  this group has read my 
book.  It is available at Amazon.com.  And I have offered to send copies to 
several of this group who have appeared to be seriously interested in my 
theory.  I honestly believe  my theory is a great improvement over the standard 
model and relativity theories.  But I am not absolutely certain of that.  Time 
will tell.

 

I will have a look at it. Either I will find that I have so many questions 
after the first few pages that I need to come online and deluge you, or I will 
find that (imho) you really have something. My bet is on the former, but I 
would love to be proved wrong.

 

In the meantime, Richard Feynman’s father was on the right track and Richard 
Feynman’s answer was not a good one.  Richard was correct that the photon was 
not  in the atom.  The photons that his father was talking about are much too 
large to fit in an atom.  However, as I have explained several times to this 
group the energy part of the photon is an entron.  The entron is two tronnies 
traveling in a circle at pi/2 times the speed of light.  The diameter d’ of the 
entron circle is: d’ = λ/1431 so  most entrons can easily fit inside and atom 
and there are many entrons inside of atoms.  There are even entrons inside of 
the nuclei of atoms.  When entrons escape from atoms or their nuclei they do so 
as photons.  A photon is an entron traveling in a circle at twice the speed of 
light and forward at the speed of light as I have explained before. 

 

A photon is a medium of energy exchange as far as I know. It can be created 
and destroyed, as various particles can, from energy. The photon happens to be 
its own antiparticle and hence when you create one it's akin to an 
electron-positron pair. It may have internal structure we're unaware of, of 
course - maybe even the one you suggest. But I would like to kow the reasoning 
that leads to that conclusion! :-)

 

Re: TRONNIES

2014-05-17 Thread LizR
On 18 May 2014 11:25, John Ross jr...@trexenterprises.com wrote:

 Photons and electrons have internal structures both photons and electrons
 are made from the same things, tonnies.  You will see the structures when
 my book arrives.



 You should not have any problem with the first few pages.  The first
 chapter is a summary of existing theories.  The second chapter describes
 tronnies.


 Well, OK, I meant the first few pages that are relevant to your ideas.

I hope The second chapter describes tronnies is not *all* there is to it,
because you've already described them here. I am hoping for the
intellectual scaffolding that supports your theory, not to mention the
*specific* reasons it scores over the existing theory. Plus I hope
predictions of future experiments that can be used to distinguish your
theory from existing ones.

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Re: Is Consciousness Computable?

2014-05-17 Thread ghibbsa

On Thursday, May 15, 2014 7:48:26 AM UTC+1, Bruno Marchal wrote:


 On 14 May 2014, at 22:44, ghi...@gmail.com javascript: wrote:


 On Wednesday, May 14, 2014 7:31:17 PM UTC+1, Bruno Marchal wrote:


 On 14 May 2014, at 03:29, meekerdb wrote:

  On 5/13/2014 6:11 PM, LizR wrote:
  
  On 14 May 2014 11:15, meekerdb meek...@verizon.net wrote:

   On 5/13/2014 4:06 PM, LizR wrote:
  
  On 14 May 2014 06:29, meekerdb meek...@verizon.net wrote:

  On 5/12/2014 9:40 AM, Bruno Marchal wrote:
   
 Turing **emulation** is only meaningful in the context of emulating 
 one part relative to another part that is not emulated, i.e. is real. 

 If you say so. We can still listen to the machine, and compare with 
 nature. 

  When we compare with nature we find that some things exist and some 
 don't.
  
  
  Like other worlds don't exist, or atoms don't exist ... the question 
 about what exists hasn't been answered yet. Or indeed the question about 
 what it means for something to exist.
  
  So is it your view that no matter what comp predicts it's not 
 falsified because it may be true somewhere else?
  
  
  I find it hard to read that into what I wrote. (Unless no matter what 
 comp predicts is a slightly awkward, but potentially rather funny, pun?)

  But anyway, no that isn't my view. Either comp is true or it isn't, 
 which is to say, either consciousness is Turing emulable at some level, or 
 it isn't. And if it is, either there is some flaw in what Bruno derives 
 from that assumption, or there isn't.
  

 But the question is about how to test comp.  Bruno has offered that we 
 should compare its predictions to observed physics.  My view is that this 
 requires predictions about what happens here and now, where some things 
 happen and some don't.  Predictions that something happens somewhere in 
 the multiverse don't satisfy my idea of testable.



 But comp do prediction right now. At first sight it predicts white noise 
 and white rabbits, but then we listen to the machines views on this, and 
 the simplest pass from provability to probability (the local erasing of the 
 cul-de-sac worlds) gives a quantization of the arithmetical sigma_1 
 proposition. A good chance that arithmetic provided some quantum erazing, 
 or destructive interference in the observations.

 To me, Gleason theorem somehow solve the measure problem for the quantum 
 theory, but we have only some promise that it will be so for comp, as it 
 needs to if comp is true.

 My point is that if you say yes to the doctor, and believe in peano 
 Arithmetic, that concerns you.

 It is a problem. We have to find the equivalent of Gleason theorem in 
 arithmetic, for the arithmetical quantum logics.

 I submit a problem, and I provided a testable part. The quantum 
 propositional tautologies.

 Bruno

  
  So it looks like it isn't just me that doesn't understand your story of 
 testability. 
  
 So may I do a little test here.  Can anyone here, other than Bruno, 
 explain this paragraph in terms of realizable falsiibility and attest to 
 that? 
  




 *By looking to our neighborhood close enough to see if the physics   
 match well a sum on infinities of computations. If comp is true, we   will 
 learn nothing, and can't conclude that comp has been proved, but   if there 
 is a difference, then we can know that comp is refuted (well,   comp + the 
 classical theory of knowledge). *
  
 How does the end part well, comp + the classical theory of 
 knowledge change the commitment to falsification? 


 Good question. I let other answer, but frankly, it is just a matter of 
 *studying* the papers.  Note that in some presentation, I take the 
 classical theory (or definition) of knowledge granted, but in other 
 presentation, I explain and answer your question with some detail, and it 
 is the object of the thesis.

 More on this, and you can ask the question to me. The point is in focus, 
 not the success of my pedagogy on this list.

 Bruno

 
I think you're confused where your theory ends and scientific standards, 
conventions, definitions begin. The arguments and explanations you lay out 
in your theory, may certainly arrive at various conclusions for the 
implications comp has for the world. And I'm quite sure within that you 
offer your explanation for the falsifiability of comp. 
 
But you're getting ahead of yourself dramatically Bruno, if you think the 
details of your argument is an influential factor in settling the matter of 
falsifiability. What you profess within your theory is 
irrelevant...on this encapsulating turf. 
 
In fact from memory you've made about 4 arguments at various times. In at 
least one of your papers you offer this...little package of 
philosophical reasoning, which 5 lines and 30 seconds 
later concludes your work is falsifiable so scientific. I mentioned at the 
time the same argument can be formulated for all philosophy...and probably 
religion and everything else. Then you insisted your theory is falsifiable 

Re: Is Consciousness Computable?

2014-05-17 Thread Richard Ruquist
Hibbs,
I do not often share your opinion, but in this instance I do. It seems to
me that Bruno's principal argument for comp is that it predicts MWI. Yet
MWI itself is not falsifiable or testable.

 And I think MWI fails the measure problem despite the Gleason Theorem. I
think it is a mistake for Bruno to connect comp to MWI. Comp like string
theory is so rich in results that I suggest that it could as well predict a
single world.

However, I do appreciate Bruno's intellect and humility, a rare combination.
Richard


On Sat, May 17, 2014 at 10:47 PM, ghib...@gmail.com wrote:


 On Thursday, May 15, 2014 7:48:26 AM UTC+1, Bruno Marchal wrote:


 On 14 May 2014, at 22:44, ghi...@gmail.com wrote:


 On Wednesday, May 14, 2014 7:31:17 PM UTC+1, Bruno Marchal wrote:


 On 14 May 2014, at 03:29, meekerdb wrote:

  On 5/13/2014 6:11 PM, LizR wrote:

  On 14 May 2014 11:15, meekerdb meek...@verizon.net wrote:

   On 5/13/2014 4:06 PM, LizR wrote:

  On 14 May 2014 06:29, meekerdb meek...@verizon.net wrote:

  On 5/12/2014 9:40 AM, Bruno Marchal wrote:

 Turing **emulation** is only meaningful in the context of emulating
 one part relative to another part that is not emulated, i.e. is real.

 If you say so. We can still listen to the machine, and compare with
 nature.

  When we compare with nature we find that some things exist and some
 don't.


  Like other worlds don't exist, or atoms don't exist ... the question
 about what exists hasn't been answered yet. Or indeed the question about
 what it means for something to exist.

  So is it your view that no matter what comp predicts it's not
 falsified because it may be true somewhere else?


  I find it hard to read that into what I wrote. (Unless no matter what
 comp predicts is a slightly awkward, but potentially rather funny, pun?)

  But anyway, no that isn't my view. Either comp is true or it isn't,
 which is to say, either consciousness is Turing emulable at some level, or
 it isn't. And if it is, either there is some flaw in what Bruno derives
 from that assumption, or there isn't.


 But the question is about how to test comp.  Bruno has offered that we
 should compare its predictions to observed physics.  My view is that this
 requires predictions about what happens here and now, where some things
 happen and some don't.  Predictions that something happens somewhere in
 the multiverse don't satisfy my idea of testable.



 But comp do prediction right now. At first sight it predicts white noise
 and white rabbits, but then we listen to the machines views on this, and
 the simplest pass from provability to probability (the local erasing of the
 cul-de-sac worlds) gives a quantization of the arithmetical sigma_1
 proposition. A good chance that arithmetic provided some quantum erazing,
 or destructive interference in the observations.

 To me, Gleason theorem somehow solve the measure problem for the quantum
 theory, but we have only some promise that it will be so for comp, as it
 needs to if comp is true.

 My point is that if you say yes to the doctor, and believe in peano
 Arithmetic, that concerns you.

 It is a problem. We have to find the equivalent of Gleason theorem in
 arithmetic, for the arithmetical quantum logics.

 I submit a problem, and I provided a testable part. The quantum
 propositional tautologies.

 Bruno


  So it looks like it isn't just me that doesn't understand your story of
 testability.

 So may I do a little test here.  Can anyone here, other than Bruno,
 explain this paragraph in terms of realizable falsiibility and attest to
 that?





 *By looking to our neighborhood close enough to see if the physics
 match well a sum on infinities of computations. If comp is true, we   will
 learn nothing, and can't conclude that comp has been proved, but   if there
 is a difference, then we can know that comp is refuted (well,   comp + the
 classical theory of knowledge). *

 How does the end part well, comp + the classical theory of
 knowledge change the commitment to falsification?


 Good question. I let other answer, but frankly, it is just a matter of
 *studying* the papers.  Note that in some presentation, I take the
 classical theory (or definition) of knowledge granted, but in other
 presentation, I explain and answer your question with some detail, and it
 is the object of the thesis.

 More on this, and you can ask the question to me. The point is in focus,
 not the success of my pedagogy on this list.

 Bruno


 I think you're confused where your theory ends and scientific standards,
 conventions, definitions begin. The arguments and explanations you lay out
 in your theory, may certainly arrive at various conclusions for the
 implications comp has for the world. And I'm quite sure within that you
 offer your explanation for the falsifiability of comp.

 But you're getting ahead of yourself dramatically Bruno, if you think the
 details of your argument is an influential factor in settling the matter of
 falsifiability. What