Re: What's the answer? What's the question?

2014-07-11 Thread meekerdb

On 7/10/2014 10:45 PM, Quentin Anciaux wrote:



Le 11 juil. 2014 02:15, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
a écrit :


 On 7/10/2014 5:01 PM, Quentin Anciaux wrote:


  It's my example and ex hypothesi they do go through the same states, they're just 
*about* different things.


 Either both are the same computation and goes through the same state computing the 
same thing



 But same thing is ambiguous.  They may both compute 2.76 but in one case I know it 
means degrees Kelvin and in the other it's parts-per-million.


I don't care what the computation means to you.


And I don't care what you assert without support.


If they go through the same states, they're the same computation.



OK, they can't be conscious of anything on pain of ambiguity.


What you do or not with the output if any is of no concern for that.

 In which case I'm the external world providing the referents.

In case of a conscious computation, it is it that provides the meaning.



OK, was it conscious of computing a temperature or a density?

Brent

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Re: What's the answer? What's the question?

2014-07-11 Thread Quentin Anciaux
2014-07-11 8:10 GMT+02:00 meekerdb meeke...@verizon.net:

  On 7/10/2014 10:45 PM, Quentin Anciaux wrote:


 Le 11 juil. 2014 02:15, meekerdb meeke...@verizon.net a écrit :
 
  On 7/10/2014 5:01 PM, Quentin Anciaux wrote:
 
 
   It's my example and ex hypothesi they do go through the same states,
 they're just *about* different things.
 
  Either both are the same computation and goes through the same state
 computing the same thing
 
 
  But same thing is ambiguous.  They may both compute 2.76 but in one
 case I know it means degrees Kelvin and in the other it's
 parts-per-million.

 I don't care what the computation means to you.

 And I don't care what you assert without support.


What ??? A computation compute weither you ascribe meaning to its ouput (if
any)... So it's you who are asserting false thing without any support.



  If they go through the same states, they're the same computation.


 OK, they can't be conscious of anything on pain of ambiguity.


  What you do or not with the output if any is of no concern for that.

  In which case I'm the external world providing the referents.

 In case of a conscious computation, it is it that provides the meaning.


 OK, was it conscious of computing a temperature or a density?


Ask it !!

Quentin


 Brent

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Re: What's the answer? What's the question?

2014-07-11 Thread Quentin Anciaux
2014-07-11 8:48 GMT+02:00 meekerdb meeke...@verizon.net:

  On 7/10/2014 11:45 PM, Quentin Anciaux wrote:




 2014-07-11 8:10 GMT+02:00 meekerdb meeke...@verizon.net:

  On 7/10/2014 10:45 PM, Quentin Anciaux wrote:


 Le 11 juil. 2014 02:15, meekerdb meeke...@verizon.net a écrit :
 
  On 7/10/2014 5:01 PM, Quentin Anciaux wrote:
 
 
   It's my example and ex hypothesi they do go through the same states,
 they're just *about* different things.
 
  Either both are the same computation and goes through the same state
 computing the same thing
 
 
  But same thing is ambiguous.  They may both compute 2.76 but in one
 case I know it means degrees Kelvin and in the other it's
 parts-per-million.

 I don't care what the computation means to you.

  And I don't care what you assert without support.


  What ??? A computation compute weither you ascribe meaning to its ouput
 (if any)... So it's you who are asserting false thing without any support.



  If they go through the same states, they're the same computation.


  OK, they can't be conscious of anything on pain of ambiguity.


  What you do or not with the output if any is of no concern for that.

  In which case I'm the external world providing the referents.

 In case of a conscious computation, it is it that provides the meaning.


  OK, was it conscious of computing a temperature or a density?


  Ask it !!


 Per your version of CMT it must give the same answer in either case.

 ?? What ???

No my version of the CTM (it's not mine, it's just your version is not
CTM at all, I even wonder if you actually know what a program is and how a
computer works) for a conscious program it's that it is it that gives
meaning to its input (weither internal or external). If it calls a
subprogram in a context of computing a temperature it will certainly
ascribe temperature meaning, it it calls it in a context of counting
appless, it will ascribe a counting value of apples...

You're totally non-sensical here.

Quentin


  Brent

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Re: How will air travel work in a green solar economy?

2014-07-11 Thread LizR
On 11 July 2014 17:26, meekerdb meeke...@verizon.net wrote:

  On 7/10/2014 10:16 PM, LizR wrote:

  On 11 July 2014 06:22, meekerdb meeke...@verizon.net wrote:

 On 7/10/2014 12:59 AM, LizR wrote:

 Without claiming to be a wiser head, I will still say that you don't use
 747s in a green economy! You use airships... And you reduce air traffic by
 getting almost everyone to telecommute.


  The trouble with airships is that they slow and they can't handle bad
 weather.  The Shenandoah and the Akron were destroyed stormy weather within
 3yrs of being built.  The Macon suffered a structural failure mainly due to
 a design fault.  Only the Los Angeles, of the Navy's big airships, served
 eight years and was decommissioned.  The Los Angeles was built by Zepplin
 and it took 81 hrs to fly from Germany to New Jersey.  The Hindenburg,
 which was the same size but used hydrogen instead of helium for buoyancy,
 had a crew of 61 and carried 36 passengers.  So a ticket was very expensive.


  Is this still true of airships built using modern technology?

 I'm sure there are improvements, but I think those two problems remain.
 It's obvious that large airship will be hard to control in a storm and they
 can't fly over them like airliners.  They're not going to be much faster,
 so long distance flights will still require a lot of food and water and
 passenger support with lot fewer turn arounds per week - so the cost much
 go up proportionately.


This is true, however I think a green economy should not involve a lot of
passenger air travel by any method.

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Re: What's the answer? What's the question?

2014-07-11 Thread David Nyman
On 11 July 2014 00:54, meekerdb meeke...@verizon.net wrote:

 As I understand the MGA it assumes physicalism and then purports to show
 that computation still exists with minimal or zero physical activity - it
 evaucates the physics and keeps the computation.

For heaven's sake, Brent! This is what you originally said to Liz.
What you're referring to is Maudlin's argument. It's the *opposite* of
my understanding of the MGA, which seeks to show how physical action
can be preserved unchanged even in cases where the original
computational relations have been completely disrupted. I spent
several paragraphs describing this with additional examples. You then
commented this with I agree with all you wrote, which led to some
further discussion based (as I thought) on this understanding.

Your comment above now leaves me hopelessly confused. I would be
grateful if you would review our recent discussion and clarify what
you do or do not agree with in my analysis.

David

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Fwd: [SSE] Call for Papers - May 2015 conference in Europe

2014-07-11 Thread Richard Ruquist
FYI

-- Forwarded message --
From: ncabre...@yahoo.com [SSE] s...@yahoogroups.com
Date: Fri, Jul 11, 2014 at 3:41 AM
Subject: [SSE] Call for Papers - May 2015 conference in Europe
To: s...@yahoogroups.com




  International Congress of Conscientiology (Consciousness Science)ICC
2015 Promoting
a multidimensional paradigm for the study of the consciousness

The http://www.iacworld.org/ is pleased to announce the first *International
Congress of Conscientiology (ICC)*, to be held at the IAC Research Campus
in the beautiful country area of Alentejo, Portugal, from *22nd to 24th of
May 2015*. This congress shall serve as a global forum for an open exchange
and debate on study and research centered upon the consciousness.


http://icc.iacworld.org/the-icc/submitting-papers/



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Re: RE: American Intelligence

2014-07-11 Thread LizR
Normally I avoid trolling but I can't stop myself mentioning that Kristin
Hersh (of Throwing Muses) has an autobigraphy out. The non-American title
is Paradoxical Undressing. The American title is Rat Girl :-)

With your bright yellow gun
You own the Sun...

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Re: RE: American Intelligence

2014-07-11 Thread Platonist Guitar Cowboy
On Fri, Jul 11, 2014 at 12:52 PM, LizR lizj...@gmail.com wrote:

 Normally I avoid trolling but I can't stop myself mentioning that Kristin
 Hersh (of Throwing Muses) has an autobigraphy out. The non-American title
 is Paradoxical Undressing. The American title is Rat Girl :-)

 With your bright yellow gun
 You own the Sun...


Not trolling. I would know as head troll of PGCHQ.

Evidence submitted to the court includes:
1) no straw men,
2) no coarse ad hominems/labelling
3) presence of substance and relevance
4) no bickering about splitting hairs in hyper analizalitical police way to
teach the world
5) no going all bitchy berserk for small stuff that doesn't matter in some
reasonable frame of responsibly poisoned and smutty mind

Verdict: Even seven star self-appointed troll general like myself has
something to aspire to here. Your average street troll wouldn't grasp this
because it's beyond our nature. PGC

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Re: How will air travel work in a green solar economy?

2014-07-11 Thread meekerdb

On 7/11/2014 12:12 AM, LizR wrote:

On 11 July 2014 17:26, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 7/10/2014 10:16 PM, LizR wrote:

On 11 July 2014 06:22, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 7/10/2014 12:59 AM, LizR wrote:

Without claiming to be a wiser head, I will still say that you 
don't use
747s in a green economy! You use airships... And you reduce air 
traffic by
getting almost everyone to telecommute.


The trouble with airships is that they slow and they can't handle bad 
weather.
 The Shenandoah and the Akron were destroyed stormy weather within 3yrs 
of
being built.  The Macon suffered a structural failure mainly due to a 
design
fault.  Only the Los Angeles, of the Navy's big airships, served eight 
years
and was decommissioned.  The Los Angeles was built by Zepplin and it 
took 81
hrs to fly from Germany to New Jersey.  The Hindenburg, which was the 
same size
but used hydrogen instead of helium for buoyancy, had a crew of 61 and 
carried
36 passengers.  So a ticket was very expensive.


Is this still true of airships built using modern technology?

I'm sure there are improvements, but I think those two problems remain.  
It's
obvious that large airship will be hard to control in a storm and they 
can't fly
over them like airliners.  They're not going to be much faster, so long 
distance
flights will still require a lot of food and water and passenger support 
with lot
fewer turn arounds per week - so the cost much go up proportionately.


This is true, however I think a green economy should not involve a lot of passenger 
air travel by any method.


Right.  And it's moved that way a lot.  In the '70s and '80s I used to fly to conferences 
and business meetings five to ten times a year.  In the late '90s we got video 
conferencing and cut back on travel.  With the ubiquity of computers it turned out that 
the video wasn't that useful and we started to do almost all meetings by phone+computer.  
Now about the only air travel I do is to visit my mother in Texas once or twice a year.  A 
fast train would probably do as well for me.


Brent

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Re: How will air travel work in a green solar economy?

2014-07-11 Thread John Clark
On Thu, Jul 10, 2014 at 7:42 PM, Russell Standish li...@hpcoders.com.au
wrote:


  I wonder where the 140MW factoid comes from?


http://en.wikipedia.org/wiki/Orders_of_magnitude_%28power%29

  John K Clark

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Re: Selecting your future branch

2014-07-11 Thread John Clark
On Fri, Jul 11, 2014 at 1:37 AM, LizR lizj...@gmail.com wrote:

 If the MWI is correct, the electron spin question is equivalent to the
 teleporter question.


No it is not and I've given my reasons why it is not over and over and over
and over again. If you disagree with my reasons then fine but don't act as
if I've never responded to them before.

  John K Clark

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Re: Selecting your future branch

2014-07-11 Thread Quentin Anciaux
Le 11 juil. 2014 19:41, John Clark johnkcl...@gmail.com a écrit :

 On Fri, Jul 11, 2014 at 1:37 AM, LizR lizj...@gmail.com wrote:

  If the MWI is correct, the electron spin question is equivalent to the
teleporter question.


 No it is not and I've given my reasons why it is not over and over and
over and over again. If you disagree with my reasons then fine but don't
act as if I've never responded to them before.

It is and your doppelganger argument is just playing dodgeball in
kindergarten.

Quentin

   John K Clark


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Re: Atheist

2014-07-11 Thread John Clark
On Wed, Jul 9, 2014 at 7:27 PM, LizR lizj...@gmail.com wrote:

 Agnostic - there *could* be a teapot orbiting the Sun, although I
 consider it highly unlikely


Agnostic: Somebody who has enough brains to know that a china teapot is not
in orbit around the planet Uranus but who likes the sound of the word
that Thomas
Huxley invented in 1869 better than the sound of the older English word
atheist.

 Atheist - there definitely isn't a teapot orbiting the Sun.


Atheist: Somebody who thinks that the question of china teapots orbiting
Uranus is  too silly to waste valuable brain cells on.

  John K Clark

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Re: What's the answer? What's the question?

2014-07-11 Thread Bruno Marchal


On 11 Jul 2014, at 09:41, David Nyman wrote:


On 11 July 2014 00:54, meekerdb meeke...@verizon.net wrote:

As I understand the MGA it assumes physicalism and then purports to  
show
that computation still exists with minimal or zero physical  
activity - it

evaucates the physics and keeps the computation.


For heaven's sake, Brent! This is what you originally said to Liz.
What you're referring to is Maudlin's argument. It's the *opposite* of
my understanding of the MGA, which seeks to show how physical action
can be preserved unchanged even in cases where the original
computational relations have been completely disrupted. I spent
several paragraphs describing this with additional examples. You then
commented this with I agree with all you wrote, which led to some
further discussion based (as I thought) on this understanding.

Your comment above now leaves me hopelessly confused. I would be
grateful if you would review our recent discussion and clarify what
you do or do not agree with in my analysis.



I think that it will help to define perhaps more precisely what is a  
computation.


I will reread the thread (many posts) when I have more time, and make  
only one comment.


We have a computation when a universal machine compute something. We  
have an intensional Post-Church thesis 'which follows from the usual  
Post-Church-Turing thesis), which makes possible to translate  
universal machine compute something in term of numbers addition and  
multiplication + one existential quantifier.


Now, when are two computations the same? If we fix a base phi_i, we  
might define a computations by sequences of step of the universal base  
computing some phi_k, that is the nth steps  phi_k(j)^n of the  
computation by the base of the program k on the input j, with n = 0,  
1, 2, 3, etc.


But now that very computation will recure infinitely often, and not  
always in (algorithmically) recognizable way.


You can conceive it might not be obvious that the evolution of a game  
of life pattern (GOL is Turing-universal) is simulating a Fortran  
interpreter simulating a Lisp program computing the ph(j)^n above.


That is exactly why our computations, with and without (and in  
between) their environment (with and without oracles) recurre  
infinitely often in the sigma_1 truth (UD*).


So two computations can be the same at some level of description, and  
yet occurs in quite different places in the UD*.


Comp says that there is a level of description of myself such that  
those computation *at the correct level carries my consciousness.


But Brent, and Peter Jones, adds that the computation have to be done  
by a real thing.
This is a bit like either choosing some particular universal number  
pr, and called it physical reality, and add the axioms that only   
the phi_pr computations counts: the phi_pr (j)^n.


Well, this would just select (without argument) a special sub- 
universal dovetailing among (any) universal dovetailing. The only  
force here is that somehow the quantum Everet wave, seen as such a  
phi_pr do solve the measure problem (accepting Gleason theorem does  
its job).


But just choosing that phi_pr does not solve the mind-body problem,  
only the body problem in a superficial way (losing the non justifiable  
parts notably).


Or they make that physical reality non computable (as comp needs, but  
they conjecture that it differs from the non (entirely) computable  
physics that we can extract from arithmetic (with comp). But then it  
is just a statement like your plane will not fly.  Let us make the  
test, and up to now it works.


I agree with Brent, and I think everybody agree,  when he says that  
reducing does not eliminate. But we can't use that to compare  
consciousness/neurons to temperature/molecules-kinetic. In that later  
case we reduce a 3p high level to a 3p lower level. And indeed, this  
does not eliminate temperature. But in the case of consciousness, we  
have consciousness which is 1p, and neurons which are 3p. Here, the  
whole 3p, be it the arithmetical or physical reality fails (when taken  
as a complete explanation). The higher level 1p notions are not just  
higher 3p description, it is the intimate non justifiable (and  
infinite) part of a person, which wonderfully enough provably becomes  
a non-machine, and a non nameable entity, when we apply the definition  
of Theaetetus definition to the machine.


Interesting! We are at the crux of the crux!  I see that Gerson(*)  
follows Socrates, and take the Theaetetus definition ([]p  p) as a  
description of knowledge, but the universal machine can understand  
that this is not true when applied on machine (ironically enough). The  
modal []p  p can define knowledge without providing any description  
or code. Worst (but this is why this strategy works!), not only []p  
 p definition does not provide a description of the knower, but it  
is constructively immune against all descriptions. The apparently  
little 

Re: What's the answer? What's the question?

2014-07-11 Thread meekerdb

On 7/11/2014 12:41 AM, David Nyman wrote:

On 11 July 2014 00:54, meekerdb meeke...@verizon.net wrote:


As I understand the MGA it assumes physicalism and then purports to show
that computation still exists with minimal or zero physical activity - it
evaucates the physics and keeps the computation.

For heaven's sake, Brent! This is what you originally said to Liz.
What you're referring to is Maudlin's argument. It's the *opposite* of
my understanding of the MGA, which seeks to show how physical action
can be preserved unchanged even in cases where the original
computational relations have been completely disrupted. I spent
several paragraphs describing this with additional examples. You then
commented this with I agree with all you wrote, which led to some
further discussion based (as I thought) on this understanding.

Your comment above now leaves me hopelessly confused. I would be
grateful if you would review our recent discussion and clarify what
you do or do not agree with in my analysis.


You're right. I'm confused.  I'll re-read MGA and Maudlin.  I think the confusion comes 
from them being reductio arguments.  When you find the conclusion absurd then you have 
several choices of which premise to blame.


Brent

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Re: Apologies to Telmo

2014-07-11 Thread Platonist Guitar Cowboy
On Thu, Jul 10, 2014 at 3:18 AM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 Russell Brand: After last night I can only enjoy football matches where a
 nation is forced to reexamine its entire identity and way of life.


I think we should aim higher: nation forced to reexamine its theological
identity to the extent that it affects national doughnut production.

Proof:

http://imgur.com/73QBAcf

;-) PGC

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Re: Selecting your future branch

2014-07-11 Thread Bruno Marchal


Now, I take some rest by answering an easy an rather clear post.

On 10 Jul 2014, at 21:40, John Clark wrote:

On Wed, Jul 9, 2014 at 2:43 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 I assume comp

Well good for comp.

 I will push on the button, and I know I will not find myself in  
both city.


Exactly.

 Only in one from my future first person perspective,

There are 2  future first person perspectives.


Exactly.






 If there are two (and there are) why didn't Bruno Marchal ask  
what cities John Clark will see from *a* 1p?


 That is the 3p view *on* the future 1-views.

The? why not *a* future 1-view?



Because as you just agree above, there are 2 futures first person  
perspectives, which both feel to be in front of one city.


Are you not just contradicting yourself.




 The answer will be W and M. But that is specifically not what is  
asked to the guy in Helsinki. He is


John Clark hates pronouns!


Come on. He refers to the guy in Helsinki, in the preceding  
sentence, and of course at the moment he makes the asked prediction,  
and thus before he pushes on the button.






 questioned about what he

John Clark hates pronouns!

 expects from his

John Clark hates pronouns!

 future experience, as he knows

John Clark hate pronouns!

  that he will not  die,

John Clark hates pronouns!

 in this case the future of the unique first person in Helsinki  
splits in two, and thus is indeterminate from its first person point  
of view.


If it is asked  Is this unmeasured electron spin up or spin down  
John Clark understands the question but it can't ve answered   
because before it is measured the electron's spin is indeterminate,  
but in this case John can't answer what city  you will see because  
John doesn't  understand the question. It is claimed that Bruno has  
discovered something called first person indeterminacy that makes  
it impossible to answer a certain question. Well, what is that  
question? John Clark needs to know EXACTLY because John Clark is  
willing to concede that a ambiguous question can not be answered,  
but Bruno wasn't  the first to figure that out.


The question is not ambiguous at all. We have agree on all the use of  
pronouns.


As you believe in comp, you know that when you push on the button, you  
will survive in only ONE city, even if you will surivive in olny one  
city, in two cities at once *from a third person view. But yopu know  
that none of the copies have telepathoc power making hem aware of  
their doppelganger reconsistution, and can only imagine that third  
person view, as for both of them, they did get one bit of information.


The following exercise is no more ambiguous. I repeat the WM- 
duplication 1000 times, evaluate your chance of having the first  
person experience of having been to Moscow 400 times exactly.






And speaking of predictions John Clark predicts that when  Bruno  
Marchal states the question in the next post it will be filled with  
words that are ambiguous in a world with duplicating machines, words  
like I and he and you. John Clark further predicts that it  
will contain phrases like the Helsinki Man without having made  
clear if that means remembering being a man in Helsinki or if it  
means a man currently experiencing Helsinki.


Unfair remark. I told you since the begining that the prediction is  
asked to the Helsinki man, when he is in Helsinki, and the  
confirmation of success of the prediction is asked to each copies  
(that is, the helsinki man, when he arrive at Moscow). Only you have  
added ambiguity on this. It is already clean and clear in all my  
papers, that you insist not reading. The pronouns used are entirely  
clarified by the 1p and 3p distinctions, that only you eliminate and  
then complains about ambiguities.






  if I interview a sample of copies, the vast majority will confess  
not finding any prediction algorithm


That's because no known algorithm can figure out  exactly what the  
question was.







The algorithm is only asked to find a predictive algorithm on its  
first person experience.  We already know that even if it does not  
know the protocol, the majority of the copies answers will be No  
algorithm found or random or white noise. And if the algorithm is  
Löbian, he can even justifies that there is no algorithm for  
predicting the first person experience in self-duplication experience.


You are only insulting yourself, John. You convince everybody only of  
your bad faith, or of your inability to dovetail a little bit in the  
mind of the two copies, enough to see that one will write W  ~M,  
and the other will write M  ~W in the respective diaries.


if your read the next steps 4, 5, ... you should understand that we  
are lead to a precise and non ambiguous mathematical problem, albeit  
difficult. Then the thesis itself is mainly a partial solution to that  
problem.



Bruno






  John K Clark









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Re: Atheist

2014-07-11 Thread John Mikes
Liz, you missed my words about 'atheist' and 'agnostic'. Fighting AGAINST
something reqires SOME concept of the enemy, so an atheist 'requires' SOME
concept of 'a' (any) god as a target.
- MY - agnostic, however, does not find any such 'target' reasonble so the
totality has to be built on some different basis. Who knows on what kind
of?
I call it an infinite complexity, not on arithmetical basis as Bruno
advised, since arithmetic ways of thinking are HUMAN logic and the totality
is much much wider than what such restrictive boundaries would allow.
Since 'a' god does not fit into my agnosticism, no bible could have been
written by it. Scripture etc. is a nice remnant of times when people had
too much time on their hand and a fantasy-world with very few restrictive
items.
Then power usurped the general belief of the public and exploited it. We
are still living within such.

Please add to every one of my sentences in ( - ) I dunno.
JM


On Wed, Jul 9, 2014 at 7:27 PM, LizR lizj...@gmail.com wrote:

 It sounds like you are describing an agnostic. An atheist seems to be
 against (often some specific collection of) gods. An agnostic just says I
 don't know anything about that, and until some evidence comes up I won't
 consider the possibility worth discussing.

 Hence

 Agnostic - there *could* be a teapot orbiting the Sun, although I
 consider it highly unlikely

 Atheist - there definitely isn't a teapot orbiting the Sun.

 Sorry to re-re-re-repeat myself, as you say it's a well worn subject.

 PS could it be Brent quoting Bruno?

 PPS their initials are suspiciously similar. I remain agnostic on whether
 they are really the same person (but consider it highly unlikely).

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Re: What's the answer? What's the question?

2014-07-11 Thread meekerdb

On 7/11/2014 11:21 AM, Bruno Marchal wrote:


On 11 Jul 2014, at 09:41, David Nyman wrote:


On 11 July 2014 00:54, meekerdb meeke...@verizon.net wrote:


As I understand the MGA it assumes physicalism and then purports to show
that computation still exists with minimal or zero physical activity - it
evaucates the physics and keeps the computation.


For heaven's sake, Brent! This is what you originally said to Liz.
What you're referring to is Maudlin's argument. It's the *opposite* of
my understanding of the MGA, which seeks to show how physical action
can be preserved unchanged even in cases where the original
computational relations have been completely disrupted. I spent
several paragraphs describing this with additional examples. You then
commented this with I agree with all you wrote, which led to some
further discussion based (as I thought) on this understanding.

Your comment above now leaves me hopelessly confused. I would be
grateful if you would review our recent discussion and clarify what
you do or do not agree with in my analysis.



I think that it will help to define perhaps more precisely what is a 
computation.

I will reread the thread (many posts) when I have more time, and make only one 
comment.

We have a computation when a universal machine compute something. We have an intensional 
Post-Church thesis 'which follows from the usual Post-Church-Turing thesis), which makes 
possible to translate universal machine compute something in term of numbers addition 
and multiplication + one existential quantifier.


Now, when are two computations the same? If we fix a base phi_i, we might define a 
computations by sequences of step of the universal base computing some phi_k, that is 
the nth steps phi_k(j)^n of the computation by the base of the program k on the input j, 
with n = 0, 1, 2, 3, etc.


But now that very computation will recure infinitely often, and not always in 
(algorithmically) recognizable way.


You can conceive it might not be obvious that the evolution of a game of life pattern 
(GOL is Turing-universal) is simulating a Fortran interpreter simulating a Lisp program 
computing the ph(j)^n above.


And is it not the case that there will exist a mapping to a different base such that this 
same evolution of the GOL is simulating a Python interpreter computing some different 
phi.  This why I have trouble with the concept to two computations being in the same 
state.  ISTM that same state is relative to the enumerated basis functions and the 
functions cannot be recognized from any finite sequence of states.




That is exactly why our computations, with and without (and in between) their 
environment (with and without oracles) recurre infinitely often in the sigma_1 truth (UD*).


So two computations can be the same at some level of description, and yet occurs in 
quite different places in the UD*.


Is there a canonical level of description at which they are the same, or are you just 
saying there exists some mapping which makes them the same over a finite number of steps?




Comp says that there is a level of description of myself such that those computation *at 
the correct level carries my consciousness.


There's where I agree with JKC.  You keep fudging what comp means.  The above is *not* 
the same as betting that the doctor can give you a physical brain prosthesis that 
maintains your consciousness.




But Brent, and Peter Jones, adds that the computation have to be done by a real 
thing.
This is a bit like either choosing some particular universal number pr, and called it 
physical reality, and add the axioms that only  the phi_pr computations counts: the 
phi_pr (j)^n.


I think Peter, like me, questions the existence of numbers as any more than elements fo 
language.  So it is not like choosing a universal number, it's saying that some things 
exist and some don't.




Well, this would just select (without argument) 


It's based on observation not axiomatic inference.

a special sub-universal dovetailing among (any) universal dovetailing. The only force 
here is that somehow the quantum Everet wave, seen as such a phi_pr do solve the measure 
problem (accepting Gleason theorem does its job).


But just choosing that phi_pr does not solve the mind-body problem, only the body 
problem in a superficial way (losing the non justifiable parts notably).


Or they make that physical reality non computable (as comp needs, but they conjecture 
that it differs from the non (entirely) computable physics that we can extract from 
arithmetic (with comp). But then it is just a statement like your plane will not fly.  
Let us make the test, and up to now it works.


Yes, I'm willing to accept your argument as an hypothesis.  But it seems to me that it 
proves that consciousness and physics necessarily complement one another.  Starting from 
arithmetic you must solve both the mind problem and the body problem at the same time.  I 
don't see that you've made psychology more 

Re: How dangerous is radiation?

2014-07-11 Thread 'Chris de Morsella' via Everything List





 From: John Clark johnkcl...@gmail.com
To: everything-list@googlegroups.com 
Sent: Thursday, July 10, 2014 9:54 AM
Subject: Re: How dangerous is radiation?
 







On Wed, Jul 9, 2014 at 4:06 PM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:








On Mon, Jul 7, 2014 at 2:22 PM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:



 You did not read the study I posted did you? 


 No, and I'm quite certain you didn't either,


 Actually I did

Ivery much doubt that, skimmed it maybe.

We can quibble whether I read your post or not, but does it matter. The series 
of examples you have been presenting are they all from a single study you are 
referencing? Do you have a link to a paper I could read that makes the case you 
are making? 
Whether you believe me or not I am interested in this and in reading more on 
this particular subject.
Chris


 low dosages of Radon gas over a long period of time do lead to significant 
 increase of risk for death by cancer. 


High concentrations of Radon most certainly cause cancer, nobody doubts that, 
but what about lower dosages? The difference in Radon concentrations between a 
well ventilated house near the ocean and a poorly ventilated house in a region 
rich in heavy metal ores can vary by a factor of 20,000; and in mine shafts 
Radon concentration can be even higher than that, a lot higher.  


 low dosages of Radon gas over a long period of time do lead to significant 
 increase of risk for death by cancer.


Until recently in some poorly ventilated mines the levels of Radon were 
GARGANTUAN, spend one year working in one of them and you'd  receive more 
radiation than any Hiroshima survivor. It's been known for hundreds of years 
that workers in some mines suffered from a strange wasting disease, we know now 
it was radiation poisoning.     
 
 It just seemed to me that you were suggesting that a low dose environment is 
 not dangerous when spread over time.

I want to know if twice the radon causes twice the cancer.  The largest source 
of natural background radiation is Radon.  Places with twice the background 
radiation (like the mountain states verses the gulf states of the USA) don't 
have twice the cancer, they actually have less. So it would seem the answer is 
no. 

But I don't know why we're even talking about Radon, a well operating nuclear 
reactor doesn't emit any and even if it did the contamination wouldn't spread 
far; Radon is an extremely heavy gas that hugs the ground, and it's half life 
is only 3.8 days. So you can put the blame for ALL Radon related deaths on 
mother nature not the nuclear power industry. 




  John K Clark



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Re: How will air travel work in a green solar economy?

2014-07-11 Thread LizR
Unfortunately air travel is the only way to get around NZ that doesn't
involve a LOT of driving or a very, very slow train journey.

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My hero(ine)

2014-07-11 Thread LizR
http://www.youtube.com/watch?v=9Jckm3X5MXo

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Re: What's the answer? What's the question?

2014-07-11 Thread spudboy100 via Everything List

Thanks for your response, Bruno. Now, I ask the subjective question, which may 
not like the truth, or your truth. Does knowing this advance the human 
condition, in your opinion? Do you think knowing this moves our species in a 
better direction? This may be like me asking if knowing that Pluto is not 
technically a planet, reduce unemployment? The two may be unrelated, however, 
since this is your theology, I figured I better ask you then guess on my own. 

Sincerely,

Mitch
 
 
-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 10, 2014 10:31 am
Subject: Re: What's the answer? What's the question?




On 09 Jul 2014, at 21:52, spudboy100 via Everything List wrote:


 
You may have written exhaustively on this before, but, one more time please. 





No problem. I'm always happy if I can clarify.




How do you build a theology based on mathematics. I don't see Pythagoras as 
being a source of happiness for most earthlings. Of yourself, I have no doubt! 



The whole idea of doing science consists in trying hard to not be influenced in 
wishful thinking, which of course is part of many popular religion. I can 
understand that some philosophy search happiness, that is nice, but it might 
have nothing to do with the theological reality.


So, how to study that theological reality, and why mathematics can help. First, 
please notice that I am using the term theology in his initial sense defined 
by Plato, and which means ultimate truth or theory of everything including 
the visible, like proton and galaxies, and the invisible, like numbers, 
consciousness, math, and who knows which possible alien, perhaps divine, 
entities. At the start it is better to have the less prejudices and be the 
most open as possible, given that the field is rather sick very often (the most 
fundamental science is always under the threat of abuse of power (not just 
theology, biology and cosmology were often perverted too).


Then as theological assumption, I use the computationalist hypothesis/theory, 
which basically assume that the brain operation are Turing emulable, up to 
preserve my life and identity in case I substitute my biological brain for an 
artificial (and Turing emulable) device. This is not a strong hypothesis for a 
materialist or naturalist, as we don't know in nature any non Turing emulable 
phenomena. But it *is* a strong hypothesis in theology, and it implies a form 
of reincarnation, both in rich physical universe and in arithmetic. This leads 
to the mathematical comp measure problem. The solution of that problem has 
already been given at the propositional logic level, and the result suggests 
that people like Plotinus, the neoplatonists and the mystics have a discourse 
which is easy to interpret in arithmetic. Indeed arithmetic contains all 
computations, and we can interview the machine in arithmetic about their first 
person expectancy.
 In particular, the arithmetical truth plays the role of (neoplatonist) God: it 
has no name, is transcendent, is responsible for all beliefs and knowledge (and 
realities); the 'theaetetical' knower/soul or inner God, already used by 
Plotinus, works very well in that setting too, as it happens non nameable too 
(cf Ramana Maharshi and the koan who am I?), it obeys Brouwer intuitionist 
logic, with an addition of a temporal nuance, which structure the space of 
accessible conscious states. Then Plotinus' matter (inspired from Aristotle, 
but corrected with respect to Plato) gives the skeleton of the space on which 
we can handle the measure problem, at the place where both Plato and Plotinus 
intuited the need of a bastard calculus (their term).
How could Plotinus, and the mystics intuits what took many years to 
mathematicians to find out? Well, the mathematicians just describes what *any* 
entity can prove (and not prove) about itself, and this only suggests that 
Plotinus, by honesty and serious research inward, get close to that ideal 
machine self-referential correctness, so it is hardly a coincidence.


I hope this helped. Ask any precision. Keep in mind that by theology, I mean 
the greek science, not the religious institutionalization which have followed 
it and have mixed with popular religious legends and ad hoc fairy tales, in 
place of assumption/theory, to prevent progresses and questions  instead of 
promoting them.


Also, maybe the God of the Bible all came from Lucid Dreaming. 



Lucid dreaming might have played a part, and is indeed a very interesting 
notion, and experience. The original long version of my PhD thesis contains a 
full chapter on lucid dream neurophysiology, including an appendice with a 
sample of my own lucid dream experiences. Of course, the content of the 
experiences are not used in the reasoning, but the reports illustrate well some 
psycho and theo-logical notions.


Lucid dreams, and above all contralucid dreams (dreams in the narration of 

Re: My hero(ine)

2014-07-11 Thread LizR
Jeez what a dweeb. Glenda would have him for breakfast.

Well, OK, she could keep the rest in the freezer for later.


On 12 July 2014 10:07, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 Funny you should mention this. Here is my hero, a many of the people!

 http://www.youtube.com/watch?v=gCtaZibVa6w


 -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Fri, Jul 11, 2014 5:54 pm
 Subject: My hero(ine)

  http://www.youtube.com/watch?v=9Jckm3X5MXo

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Re: My hero(ine)

2014-07-11 Thread spudboy100 via Everything List


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