Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-08 Thread Kate M Bunting
I think the distinction people are trying to make is between private events 
intended for the participants' own pleasure, and public events intended to 
entertain and educate a non-costumed audience.
 
Kate Bunting
Librarian and 17th century reenactor

 [EMAIL PROTECTED] 08/09/2005 00:53 

SCA events are not private. While we have to rent someone else's 
property, all SCA events are open to the public. Most events have an 
officer present (Chatelaine, Gold Key, Hospitaller, etc.). who has 
clean garb to loan for free.

Lilinah
who has been that officer at Principality and at Kingdom levels in the SCA
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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-07 Thread lilinah

Carol Kocian [EMAIL PROTECTED] wrote:

   Most SCA events are private - halls, parks and school property
 is rented for their use.
 
 I wouldn't quite call that private . . . not like, say, a Victorian
 costume ball, or a modern party, where only friends are invited.
 I'd call it organizational.  Anyone can join the SCA as far as I
 know. It used to be possible to attend events without being a
 member, but I don't know if that's still true.

  Private in the sense that everyone there is in costume as a
participant.  While people don't need to pay their dues to the SCA in
order to attend, a requirement is that they wear an attempt at period
costume.


SCA events are not private. While we have to rent someone else's 
property, all SCA events are open to the public. Most events have an 
officer present (Chatelaine, Gold Key, Hospitaller, etc.). who has 
clean garb to loan for free.


Lilinah
who has been that officer at Principality and at Kingdom levels in the SCA
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RE: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread otsisto
-Original Message-
SCA events in public parks draw non-costumed spectators too.

*
Usually, these are refered to as demos, fighter practice or
recruitment(for lack of a better word).
Events are usually something on a much more grander scale and normally is
not posted to the regular public.

De


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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Kate M Bunting
As far as I know the first reenactment group in the UK was the Sealed Knot, 
which started with an event staged in 1968 to publicise a book on the Battle of 
Edgehill by Brig. Peter Young. I first heard the term living history when the 
SK started demonstrating crafts etc. in a period encampment  in addition to the 
battle displays. I think this was in the early 80s.
 
Kate Bunting
Librarian and 17th century reenactor

 [EMAIL PROTECTED] 05/09/2005 09:28 

I don't know who or which group started the Living History thing in 
England, or whether the term Living History came from the U.S. 


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Re: Milia Davenport (was Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Ann Catelli

Many of the brasses are not rubbings or photographs,
i.e., 585. 1347 A.D. English. (Brass of Flemish
workmanship.) (Elsing, Norfolk.)  [i] Sir Hugh
Hastings[/i];  586, 592,593,594, 595, 596, 597, 600. 
Number 654, 1377. German. (Neckerstinach Chapel.)
Brass.  Ritter Helle Landschaden and Lady is
definately re-drawn.

Whereas 591, 598, 599, 650, 651,  652 look much more
like actual rubbings of the brasses.

Number 669  670 are re-drawings of the painted
ceilings in the Alhambra; 668 is a photo of a painted
ceiling.

823--Incised slab XVc. c. 1445. Flemish--redrawn.

839-46. XVc. c. 1450. French. (Paris, Bibliotheque
Nationale, ms 6465.) [i]Grandes Chroniques de
France[/i] executed by [i]Jean Foquet[/i]
--impeccable lineage there, but From Foquet: 
[i]Grandes Chroniques de France.[/i] Paris, 1906.
Berthaud freres.
And 853-55. Paris, Bibl. Nat. ms. fr. 24378.:  From
Count A. Bastard d'Estang: [i]Costumes, moeurs et
uesages de la cour de Bourgogne,[/i] 1445-60.  Paris
1881.

Not exhaustive, just what I found this morning.

Ann in CT

--- Carolyn Kayta Barrows [EMAIL PROTECTED] wrote:

 'Sideless cotehardie' comes from Milia Davenport's
 book.
 
 And at least some of the early fifteenth century
 pictures are from re-drawings, but you have to be
 wide-awake to recognize the sources.
 
 Redrawings in Davenport?  Where?
 
 
 CarolynKayta Barrows





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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Dawn

otsisto wrote:


-Original Message-
SCA events in public parks draw non-costumed spectators too.

*
Usually, these are refered to as demos, fighter practice or
recruitment(for lack of a better word).
Events are usually something on a much more grander scale and normally is
not posted to the regular public.


Depends on where you live. I've been to events in various states that 
were not considered recruiting, but full-fledged feasts, tournaments or 
coronations and were held in large open public parks. Some of them 
stopped traffic and drew crowds. It was the public display of costumes 
that first attracted me, and I'm sure many others.



Dawn


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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Lavolta Press
There's always been a significant overlap between science 
fiction/fantasy readers, and reenactors.  There are also a fair number 
of ex-hippies in the older reenactor generation.


I think dressing up is a very significant factor here.  In much of the 
US in the 1960s and early 1970s, things like miniskirts (which were not 
hippie clothing, but high-fashion Mod), scruffy jeans, and long hair 
for men, let alone offbeat real vintage or historically inpsired 
clothes--they were all shocking.  Startling.  Attention-getting on the 
street.  Getting disapproving columns in the newspapers, which referred 
to immorality and dangers to society.  Wearing anything really unusual 
was a social statement and a threat to the established order. 

Now, whenever an extreme fad comes around, all most people who dislike 
it do, is to say, Gee, I don't really care for 
artificial-scarlet-colored hair, belly button piercings, whatever.  
We've all gotten used to diversity.  It used to be that everyone knew 
what THE skirt length was, and being a half-inch too high or low was, 
not radical, but visible and dowdy.  These days, whenever I hem up a 
ready-to-wear skirt, I have trouble figuring out what the proper skirt 
length is, or even if there is one, which there doesn't seem to be right 
now.  (Which suits me, it saves me a fair amount of hemming. I often 
just wear the skirt longer.)


So what I'm getting to is that historic reenactment was a very offbeat 
activity in the mid1960s, and partly because it required wearing 
seriously offbeat clothes.  Furthermore, that it appealed to people who 
already liked wearing seriously offbeat clothes. 


Fran
Lavolta Press
http://www.lavoltapress.com



Something happened in the 1960s, and all these things, and Hippies, 
came out of it.  They are only related by the fact that they were 
invented at about the same time.  (And the fact that they all show 
up at Science Fiction conventions...)




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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Lavolta Press
Perhaps, but if I were to describe a person involved in reenactment, I'd 
say that (a) they did it pretty regularly and (b) not as part of a 
theatrical performance.


Fran




I think it is difficult to determine what is Re-enactment and what 
is merely dressing up for an event or occasion.


Suzi


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Re: Milia Davenport (was Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Robin Netherton

On Mon, 5 Sep 2005, Ann Catelli wrote:

 Many of the brasses are not rubbings or photographs,

And it really makes a difference. One of the brass images in Davenport
(from King's Lynn, Norfolk -- either Braunche or Walsokne, I forget which
she shows) has a crucial error in the decoration that makes part of one
layer look like another. I thought it was an engraver error for years till
I saw a real rubbing and realized that the error was by the person who did
the drawing, not original to the brass.

--Robin

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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread michael tartaglio
Hi, All. Regarding the SCA, since it takes it's atmosphere and 
inspiration from the Victorian view of the Middle Ages, one can look 
back to the late Victorian period to see an event scheduled  by 
gentlemen of leisure for a tournament to be ridden using original and 
copied armor. IIRC, the event never happened due to rain, but I do have 
photos of an armored jousting tournament being held in the 30s here in 
the Atlantic City NJ area in the old Convention Hall. I assume that, due 
to the cost, it was some sort of traveling entertainment that came to 
this area temporarily. There are no closeup views of the folks involved, 
so I can't see clothing, but due to the popularity of the Hollywood 
Medieval genre, I'm sure there were some additional cast members around 
wearing some costumes. Not exactly reenactment, so i don't think it 
counts, but... Mike T.






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Re: [h-cost] 1968 SCA views of medieval clothing/Victorian tournament

2005-09-05 Thread Suzi Clarke

At 17:33 05/09/2005, you wrote:
Hi, All. Regarding the SCA, since it takes it's atmosphere and 
inspiration from the Victorian view of the Middle Ages, one can look 
back to the late Victorian period to see an event scheduled  by 
gentlemen of leisure for a tournament to be ridden using original 
and copied armor. IIRC, the event never happened due to rain, but I 
do have photos of an armored jousting tournament being held in the 
30s here in the Atlantic City NJ area in the old Convention Hall. I 
assume that, due to the cost, it was some sort of traveling 
entertainment that came to this area temporarily. There are no 
closeup views of the folks involved, so I can't see clothing, but 
due to the popularity of the Hollywood Medieval genre, I'm sure 
there were some additional cast members around wearing some 
costumes. Not exactly reenactment, so i don't think it counts, but... Mike T.



The tournament in Victorian times that Mike T. refers to is the 
Eglington Tournament which took place (or not!) in 1839. Albert, 
Queen Victoria's husband, was very interested in the medieval period, 
as were a number of people in England - hence all the Victorian 
Gothic architecture. If you want to read more about it, there is a 
book called The Knight and the Umbrella. I have some original 
costume designs/fashion plates from the tournament.


Suzi


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RE: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Sharon L. Krossa

At 10:01 AM -0500 9/5/05, Susan B. Farmer wrote:

Quoting otsisto [EMAIL PROTECTED]:


-Original Message-
SCA events in public parks draw non-costumed spectators too.

*
Usually, these are refered to as demos, fighter practice or
recruitment(for lack of a better word).
Events are usually something on a much more grander scale and normally is
not posted to the regular public.



Our two big tourneys are held at the group came at a local state park --
which is very much a public site.  The spectators do watch the fighting
from a distance -- many ask questions and some stay and feast with us
(suitably garbed/tabarded of course).  One year, one of the park
rangers came, stayed and later joined.  Unless your event is held on
Private Property, if you at a visible part of State Park property
(which is where many of our events are held), you have spectators.


Yes, but in the case of SCA events, these general public spectators 
are an unintended (and unavoidable) accident, not a primary, intended 
part of the plan.  SCA events are not put on for the 
benefit/entertainment of a non-participatory audience, while many 
other re-creation societies do put on their events purposefully for 
the benefit/entertainment of a non-participatory audience. (If the 
same SCA event that attracts an audience on public property were held 
on private property, there would be no audience -- while the civil 
war battle re-enactment will have an invited audience regardless of 
whether held on public or private property.)


In short, SCA events are not a performance for an audience. 
Renaissance fairs and nearly all battle re-enactment societies' 
events are. And this difference profoundly affects the nature of 
these events and re-creations.


Sharon
--
Sharon Krossa, [EMAIL PROTECTED]
Resources for Scottish history, names, clothing, language  more:
Medieval Scotland - http://MedievalScotland.org/
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Re: [h-cost] 1968 SCA views of medieval clothing/Victorian tournament

2005-09-05 Thread Robin Netherton

On Mon, 5 Sep 2005, Suzi Clarke wrote:

 Eglington Tournament which took place (or not!) in 1839. Albert,
 Queen Victoria's husband, was very interested in the medieval period,
 as were a number of people in England - hence all the Victorian Gothic
 architecture. If you want to read more about it, there is a book
 called The Knight and the Umbrella. I have some original costume
 designs/fashion plates from the tournament.

Another good account is in Mark Girouard's The Return to Camelot:
Chivalry and the English Gentleman, which devotes a highly entertaining
chapter to the Eglinton tournament. I frequently receommend the entire
book as essential reading for SCA members and other medieval re-enactors
-- it gives you a very good sense of just where many of our assumptions
and impressions of the medieval period really come from, and how such
disparate elements as the pre-Raphaelites, Victoria's costume balls,
Gothic Revival architecture, and the Boy Scouts all fit into the thinking
of the time.

The Eglinton Tournament was a multi-day event; the procession and joust
were to be open to the public, and this part is what got rained out. The
participants, who were mostly guests of Lord Eglinton, went inside for a
day or two to party, and then re-staged the tournament later (though most
of the spectators were long gone). The ball and other events went as
planned.

Victoria and Albert were not involved in the Eglinton tournament; their
Plantagent Costume Ball was a few years later. Girouard traces the various
influences and events in a very readable fashion.

--Robin


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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread Lavolta Press
The primary purpose of the Renaissance Faires I've been to, is to sell 
things.  They're big crafts fairs with exotic trimmings.  Granted, they 
tend to have a stage or two where people are performing.  Granted, many 
individual participants, particpate only  to dress up and do their acts, 
either on stage or in the aisles, and have no interest in selling any 
material goods.  Still, the primary purpose of the fair, the primary use 
of space, is for booths selling crafts and of course, food.


I know many historic reenactment events also have booths where goods and 
food are sold.  But in a Renaissance Faire sales is the primary purpose 
of the event.


Fran
Lavolta Press
http://www.lavoltapress.com




In short, SCA events are not a performance for an audience. 
Renaissance fairs and nearly all battle re-enactment societies' events 
are. And this difference profoundly affects the nature of these events 
and re-creations.


Sharon


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RE: [h-cost] 1968 SCA views of medieval clothing

2005-09-05 Thread otsisto
Thank you Sharon, basically what I was trying to say.

De
Brain fogged

-Original Message-
Our two big tourneys are held at the group came at a local state park --
which is very much a public site.  The spectators do watch the fighting
from a distance -- many ask questions and some stay and feast with us
(suitably garbed/tabarded of course).  One year, one of the park
rangers came, stayed and later joined.  Unless your event is held on
Private Property, if you at a visible part of State Park property
(which is where many of our events are held), you have spectators.

Yes, but in the case of SCA events, these general public spectators 
are an unintended (and unavoidable) accident, not a primary, intended 
part of the plan.  SCA events are not put on for the 
benefit/entertainment of a non-participatory audience, while many 
other re-creation societies do put on their events purposefully for 
the benefit/entertainment of a non-participatory audience. (If the 
same SCA event that attracts an audience on public property were held 
on private property, there would be no audience -- while the civil 
war battle re-enactment will have an invited audience regardless of 
whether held on public or private property.)

In short, SCA events are not a performance for an audience. 
Renaissance fairs and nearly all battle re-enactment societies' 
events are. And this difference profoundly affects the nature of 
these events and re-creations.

Sharon
-- 
Sharon Krossa, [EMAIL PROTECTED]
Resources for Scottish history, names, clothing, language  more:
 Medieval Scotland - http://MedievalScotland.org/
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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-04 Thread Carol Kocian
It's always seemed to me that the SCA was there first, as an 
ongoing amateur reenactment organization.  At least first in the US. 
Do you know what influence it's had on the formation of other 
reenactment groups, such as American Civil War, and American 
Revolution?


 I believe the Markland Medieval Mercenary Militia was formed in 
1966 to reenact the battle of Hastings (1066).  They began at the 
university of Maryland and eventually they and the SCA became 
acquainted.  Markland has been going as a separate organization since 
it began.


 Likewise, American Civil War reenactment probably got popular 
for its centennial, in the 1960s.  I had heard that veterans and 
enthusiasts got together before then.


 There are some Revolutionary War uniforms in collections that 
were made later for commemorations, perhaps 1876?  While not 
necessarily reenactments, people were dressing up.


 I think the SCA influenced dressing up (and costume 
competitions) at science fiction and fantasy conventions, and also 
Live Action Role Playing (LARP).  But the reenactment of American 
events grew on their own.


 Many of these events are held on or near property where the 
actual events occurred, and there is usually 21stC public visiting. 
This encouraged the idea of events as educational.


 Most SCA events are private - halls, parks and school property 
is rented for their use.


 American Revolution or Civil War groups will have private 
events, and generally each unit will have a meeting or party once or 
twice a year.


 My impression is that American Revolution or Civil War 
reenactment came to the west coast later, so the SCA was first in 
that area.  But in the east it was already going on.


 -Carol
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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-04 Thread Carol Kocian

Fran wrote,
It's interesting that these also started in that mid-1960s period, 
whether there was any influence from the SCA or not.


 A sign of the times, then - the beginning of more activity in 
hobbies that are intense and not mainstream, yet they gained a good 
number of participants.


True, but I was talking about the modern reenactment movement rather 
than, say, Victorian costume balls.


 I see the battle reenactments as being influenced by those, 
however, more than they were by the SCA.




 Most SCA events are private - halls, parks and school property 
is rented for their use.


I wouldn't quite call that private . . . not like, say, a Victorian 
costume ball, or a modern party, where only friends are invited. 
I'd call it organizational.  Anyone can join the SCA as far as I 
know. It used to be possible to attend events without being a 
member, but I don't know if that's still true.


 Private in the sense that everyone there is in costume as a 
participant.  While people don't need to pay their dues to the SCA in 
order to attend, a requirement is that they wear an attempt at period 
costume.


 Many battle reenactments have spectators/visitors who are not 
costumed participants, and I think of those as public.


 With vintage dances, the ones I know of are advertised - anyone 
may attend.  Often they are costume admired but not required, and 
some dancers will attend in 21stC suit and tie or dress.  Some dance 
enthusiasts will throw a party that is truly private, as you 
describe, but then I don't think it would be considered reenactment 
at that point.


 I'm not sure of your meaning of Victorian costume balls - is it 
those held in the 19th century, or vintage dances now?


 -Carol
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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-04 Thread Lavolta Press
Those held in the 19th century, which I see as the ancestors of some of 
today's reenactments.  Many were truly private invitation-only events.


A few people throw private at-home Victorian or other costumed dances 
today, particularly for things like theme weddings (another spin-off of 
reenactment IMO).   But usually such events are public, buy-a-ticket, 
because they usually require renting a largish space.  And I agree, 
people are often allowed to wear modern evening dress, although for some 
the attempt at a period costume is stipulated. 


Fran
Lavolta Press
http://www.lavoltapress.com




 I'm not sure of your meaning of Victorian costume balls - is it 
those held in the 19th century, or vintage dances now?


 -Carol
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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-04 Thread Dianne Greg Stucki


- Original Message - 
From: Carol Kocian [EMAIL PROTECTED]

To: Historical Costume [EMAIL PROTECTED]
Sent: Sunday, September 04, 2005 12:13 PM
Subject: Re: [h-cost] 1968 SCA views of medieval clothing




 Likewise, American Civil War reenactment probably got popular for its 
centennial, in the 1960s.  I had heard that veterans and enthusiasts got 
together before then.


 There are some Revolutionary War uniforms in collections that were 
made later for commemorations, perhaps 1876?  While not necessarily 
reenactments, people were dressing up.



My very first encounter with any kind of costuming (other than Halloween) 
was when South Lyon Michigan celebrated its Centennial in 1973--so I would 
have been 9 years old. There was a big celebration, and everyone dressed up. 
My mom sewed prairie dresses and sunbonnets for herself and we three 
girls, and I'm sure she made something for my dad, but the only thing I 
remember is that he grew a magnificent beard for the best beard contest 
and then shaved it off two weeks prior to the contest because it itched! I 
wish I still had that sunbonnet, I loved it. I was very into the Little 
House books at the time, so it was really neat to have an outfit like 
Laura's!


I still have, somewhere, a pattern put out by one of the Big 3 for the 
Bicentennial--for a two-piece dress with a zipper! Ack!


Dianne 


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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Carolyn Kayta Barrows


As far as I know, there were not any texts available for more accurate 
patterns despite what the writer had said -- at least, not by our 21st 
century standards -- but if some of you who were doing historical sewing 
in the 60s knew of any, please do post!


Hill and Bucknell's The Evolution of Fashion was published in 1969.  It was 
intended for theatrical use rather than strict historical recreation, but 
at least it came with patterns.  I joined the SCA in 1971 and was an 
anomaly because I already owned Davenport's costume book and tried to 
recreate costumes from in there.



   CarolynKayta Barrows
dollmaker, fibre artist, textillian
 www.FunStuft.com

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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Lavolta Press
Norris's books were all under heavy pirated/photocopy circulation in the 
SCA for many years. Norah Waugh's books start a bit past SCA period 
but were all originally published from the mid 1960s to 1970. Janet 
Arnold's _/Patterns of Fashion 1: Englishwomen's Dresses and Their 
Construction 1660–1860_ also starts past SCA period but was published 
in the early 1970s. Despite the late dates, all Waugh's books and the 
Arnold one I mentioned were popular with serious SCA costumers from 
fairly early on. //Karl Kohler's _A History of Costume_ (with patterns) 
was first published in the 1920s and was reprinted by Dover as early as 
1963.


Whatever you think of the authenticity of these books, their intention 
is more serious than a brochure on constructing a beginning T-tunic 
just to look acceptable at events.


I've never been a member of the SCA, but I've known quite a lot of them.

Renaissance Faires, BTW, are another outgrowth of the hippie movement.

//Fran
Lavolta Press
http://www.lavoltapress.com

/




As far as I know, there were not any texts available for more 
accurate patterns despite what the writer had said -- at least, not 
by our 21st century standards -- but if some of you who were doing 
historical sewing in the 60s knew of any, please do post!




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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Cynthia Virtue

Lavolta Press wrote:
Whatever you think of the authenticity of these books, their intention 
is more serious than a brochure on constructing a beginning T-tunic 
just to look acceptable at events.


Right you are.  Thank you!

--
Cynthia Virtue and/or Cynthia du Pre Argent

  Such virtue hath my pen  -Shakespeare, Sonnet 81
   I knew this wasn't _my_ pen!  --Cynthia Virtue
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RE: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread otsisto
I missed the first part of this thread but this caught my eye.
In saying

Renaissance Faires, BTW, are another outgrowth of the hippie movement.
Fran

I come to understand that you may be saying that SCA came out of the
hippie movement. If I am understanding correctly, I would like to say that
SCA was not an outgrowth of the hippie movement, it grew from a history club
at Berkley.
I will say that the clothing in the beginning and even today is a blend of
historic and current style. The current style usually comes from those who
are just getting started or couldn't care less about costuming and cared
more of whatever arts or sciences they be interested in.
In early SCA costuming information, books, pictures were few and far
between.
I remember when I joined in `81 a woman who had no costuming experience was
telling me that this
http://realmofvenus.renaissancewoman.net/wardrobe/VENETIANLADYDurer1495.jpg
was a fantasy dress. A Victorian drawing of what was thought to have been
worn.
Oh yeah, and I was told that pink wasn't period.:P

De
my .2





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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Lavolta Press




I come to understand that you may be saying that SCA came out of the
hippie movement. If I am understanding correctly, I would like to say that
SCA was not an outgrowth of the hippie movement, it grew from a history club
at Berkley.
 

I thought the fantasy author Marion Zimmer Bradley was supposed to have 
started it.


Fran


 


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RE: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Justine Magill
The West Kingdom has a history page up. This link will take you to the
origins of the SCA. http://history.westkingdom.org/Year0/index.htm

There are numerous photos and such of the early days of the SCA available in
some of the sections for looking at. I browse this page every once in a
while.

Jenne




I thought the fantasy author Marion Zimmer Bradley was supposed to have
started it.

Fran





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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Lavolta Press

It's a very counterculture idea for the mid 1960s.

Fran
Lavolta Press
http://www.lavoltapress.com

Cynthia Virtue wrote:



I thought the fantasy author Marion Zimmer Bradley was supposed to 
have started it.



She was part of it.  The first SCA event was a goodbye party for 
someone going off to the Peace Corps(?), in Diana Listmaker's (Paxson, 
I think) back yard.  A few months later MZB came up with the name when 
asked for a name to put down on the park reservation form.



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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Carolyn Kayta Barrows


It's my understanding that a little of each of these last two are 
true.  (As for the hippie connection, there's often an assumption that 
anyone at Berkley in the late 60s must have been a hippie, but that's not 
necessarily true.  I suspect that hippie-ness, like most things, existed 
on a spectrum).


There's a Daughters of the American Revolution chapter in Berkeley, so I'm 
assuming a spectrum ;)



   CarolynKayta Barrows
dollmaker, fibre artist, textillian
 www.FunStuft.com

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Re: [h-cost] 1968 SCA views of medieval clothing

2005-09-03 Thread Ann Catelli

'Sideless cotehardie' comes from Milia Davenport's
book.  
Noticed the error right before I bought the book,
because it is still one of the few books with that
many contemporary-to-the-style pictures available.

And at least some of the early fifteenth century
pictures are from re-drawings, but you have to be
wide-awake to recognize the sources.

Ann in CT

--- Cynthia Virtue wrote:
 
 A last detail: the writer calls a sideless surcoat a
 cotehardie. 
 
 Cynthia Virtue and/or Cynthia du Pre Argent


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