Bismillah [IslamCity] She does not discriminate between sons and daughters her affection and care

2009-05-06 Thread J M







 
 
12. The Ideal Muslimah: Characteristics of the Ideal Muslim Woman According to 
the Qur’an and the Sunnah
 
The IDEAL MUSLIMAH
The True Islamic Personality of the Muslim Woman
as Defined in the Qur'an and Sunnah

By  Dr. Muhammad ‘Ali Al-Hashimi  
Translated by Nasiruddin Al-Khattab and Revised by Ibrahim
M. Kunna and Abu Aya Sulaiman Abdus-Sabur  

Copyright and published by the International Islâmic Publishing House (IIPH), 
Riyadh, Saudi Arabia in 1999.  


The Ideal Muslimah: the true Islamic personality of the Muslim woman as defined 
in the Qur'an and Sunnah
The Ideal Muslimah  is proud of the great position that Islam has given her 
among humanity. She performs her duties knowing that her role is clearly 
defined and that her rights are still, even today, greater than any other 
ideology has provided. She is a woman of moral excellence, true to her nature, 
not confused by alien and morally bankrupt ideas. She preserves her 
self-respect and dignity through her piety in obedience to Allah (swt) and His 
Messenger (saw). She is the role model that every true believer hopes to 
emulate.
 
Chapter 5: The Muslim Woman  and Her Children
 
She does not discriminate between sons and daughters her affection and care
 
The true Muslim woman does not discriminate between her sons and daughters in 
her affection and car, as do some women who are not free from the effects of a 
jahili mentality. She is fair to all her children, boys and girls alike, and 
cares for them all with compassion and love. She understands that children are 
a gift from Allah (S.W.T.), and that Allah’s (S.W.T.) gift, be it of sons or 
daughters, cannot be rejected or changed:
 
“... He bestows [children] male or female according to His Will [and Plan], or 
He bestows both males and females, and He leaves barren Whom He will: for He is 
full of knowledge and power.” (Qur‘an 42:49-50)
 
The Muslim woman who is truly guided by her religion does not forget the great 
reward that Allah (S.W.T.) has prepared for the one who brings up daughters and 
takes care of them properly, as is stated in numerous sahih hadith, for example 
the hadith narrated by Bukhari from `A‘ishah (May Allah be pleased with her) in 
which she says:
 
“A woman came to me with her two daughters and asked me (for charity). She 
found that I had nothing except for a single date, which I gave to her. She 
took it and divided it between her two daughters, and did not eat any of it 
herself, then she got up and left with her daughters. The Prophet (s.a.w.s.) 
came in and I told him what had happened.
 
The Prophet (s.a.w.s.) said, “Whoever is tested with daughters and treats them 
well, they will be for him a shield against the Fire of Hell.” 15
 
According to another report narrated by Muslim from `A‘ishah (May Allah be 
pleased with her), she said:
 
“A poor woman came to me carrying her two daughters. I gave her three dates to 
eat. She gave each child a date, and raised the third to her own mouth to eat 
it. Her daughters asked her to give it to them, so she split the date that she 
had wanted to eat between them. I was impressed by what she had done, and told 
the Messenger of Allah (s.a.w.s.) about it. He said, “Allah (S.W.T.) has 
decreed Paradise for her because of it, or, “He has saved her from Hell 
because of it.” 16
 
Abu Hurayrah (r.a.)  reported that the Prophet (s.a.w.s.) said:
 
“Whoever has three daughters, and shelters them, bearing their joys and sorrows 
with patience, Allah (S.W.T.) will admit him to Paradise by virtue of his 
compassion towards them.” A man asked, “What if he has only two, O Messenger of 
Allah? He said, “Even if they are only two.” Another man asked, “What if he 
has only one, O Messenger of Allah? He said, “Even if he has only one.” 17
 
Ibn `Abbas (r.a.)  said:
 
“The Messenger of Allah (s.a.w.s.) said: `Whoever had a daughter born to him, 
and he did not bury her alive or humiliate her, and he did not prefer his son 
over her, Allah (S.W.T.) will admit him to Paradise because of her.” 18
 
The Prophet’s compassion extended to females, and included sisters as well as 
daughters, as is seen in the hadith narrated by Bukhari in al-Adab al-Mufrad 
from Abu Sa`id al-Khudri, who said:
 
“The Prophet (s.a.w.s.) said: `There is no-one who has three daughters, or 
three sisters, and he treats them well, but Allah (S.W.T.) will admit him to 
Paradise.” 19
 
According to a report given by al-Tabarani, the Prophet (s.a.w.s.) said:
 
“There is no one among my ummah who has three daughters, or three sisters, and 
he supports them until they are grown up, but he will be with me in Paradise 
like this - and he held up his index and middle fingers together.20
 
No wise mother complains about bringing up daughters, or prefers her sons over 
them, if she listens to the teachings of the Prophet (s.a.w.s.) which raise the 
status of daughters and promise Paradise as wide as heaven and earth and the 
company of the Prophet (s.a.w.s.) to the 

Bismillah [IslamCity] Heavenly Daughters Blessed Mothers‏

2009-05-06 Thread Mohammed A
To Allâh belongs the kingdom of the heavens and the earth. He creates what He 
wills. He bestows female (offspring) upon whom He wills, and bestows male 
(offspring) upon whom He wills. Or He bestows both males and females, and He 
renders barren whom He wills. Verily, He is the All-Knower and is Able to do 
all things. (42:49-50)

In relation to the above ayahs, Wathilah ibn Aqsa states: Blessed is a woman 
who gives birth to a daughter first. (Qurtubi)


 




  

Bismillah [IslamCity] ...the Truth has Left him Without A Friend

2009-05-06 Thread bakka . makka
Bismillah Hir Rahmaan Nir Raheem
Assalaamu alaykum wa rahmatuallahi wa barakatuhu

Al-Tirmidhi HadithHadith 6125    Narrated byAli ibn AbuTalib
Allah's Messenger (peace be upon him) said, Allah, show mercy to AbuBakr! He 
gave me his daughter as wife, he conveyed me to the abode of the emigration, he 
accompanied me in the cave, and he freed Bilal out of his property. Allah, show 
mercy to Umar! He speaks the truth even if it is bitter, and the truth has left 
him without a friend. Allah, show mercy to Uthman! The angels display 
bashfulness before him. Allah, show mercy to Ali! O Allah, cause the truth to 
accompany him wherever he goes!
Tirmidhi transmitted it, saying this is a gharib tradition.


 




Surah Isra 17 verse 80 Say: O my Lord! let my entry be by the Gate of Truth 
and Honor and likewise my exit by the Gate of Truth and Honor; and grant me 
from Thy Presence an authority to aid (me). 

Ameen.
 
Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja 
sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).


Al-Tirmidhi HadithHadith 2482 Narrated by AbuHurayrah  (May Allah be pleased 
with him)
Allah's Messenger (peace be upon him) used to say,  O Allah, grant me benefit 
in what Thou hast taught me, teach me what will benefit me, and increase my 
knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from 
the state of those who go to Hell.
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition 
whose isnad is gharib.
 

Transliteration:an Abi Hurairah (radiya Allahu anhu) qaal:
qaala Rasul Allah (salla Allahu alayhi wa sallam): Allahumma infa'ni bima 
'allamtani, wa allimni maa yanfa'oni wa zidni 'ilman, alhamdulillahi alaa kolli 
haal, wa a'odtho billahi min haali ahlil naar.


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Bismillah [IslamCity] Arabic Language Lesson 11.1 : Attaching Pronouns

2009-05-06 Thread Waseem Anwar




In the name of Allah, most Gracious, most Merciful.
 
Asalam O Alaikum
 




If you are unable to see arabic text please go to main menu of your internet 
browser and follow the steps:

View -- Encoding -- More -- Unicode (UTF-8). Inshallah this will help you.
 
If you are still unable to see the arabic text please click below for this 
lesson:
http://www.madinaharabic.com/Arabic_Language_Course/Lessons/MB1_Lesson_011/MB1_L11_section_001.htm 
You can find previous missed Lesson at:
www.madinaharabic. com
 

























































































































 


الْدرسُ الْحَادِيَ عَشَرَ - Lesson 11































 



In this lesson we will Insha Allah learn about attaching the pronouns to the 
prepositions i.e., adding pronouns to the prepositions and their vowel ending.



English
Final Form

Pronoun

Preposition

In it

فِيْهِ

هُ

فِي

In it

فِيْهَا

هَا




New form of a new verb and the cases of the parts of a verbal sentence:



The present verb

الْفِعْلُ الْمُضَارِعُ

I like, I love
أُحِبُّ

We like, we love
نُحِبُّ

He likes, he loves
يُحِبُّ

She likes, she loves
تُحِبُّ













  

Bismillah [IslamCity] Gujarat Carnage-Role of Narendra Modi

2009-05-06 Thread Ahsan Waheed
Ram Puniyani

In the worst ever communal carnage of this century, the post Godhra
Gujarat violence, over 2000 innocents lost their lives. Most of the
survivors not only lost their livelihood and shelter but also have
been degraded to the status of second class citizens. Most of the
perpetrators of violence, have not only gone scot-free; many of them
had an upward political mobility. The efforts of the victims and human
rights activists had yielded very few results and majority of the
victims are grieving and living with the scars of their losses. In the
whole process, the direction of Apex court to the Special
Investigation Team (SIT) to probe the role of Modi, his cabinet
colleagues and other top functionaries of state and those involved in
violence, has come as a sigh of hope. The court gave the direction
(April 27, 2002) in response to appeal by Jakia Ahsan Jafri, the widow
of slain Congress MP, Ahsan Jafri. One complements the courage and
doggedness of Jakia Jafri for all her efforts.

This comes in the backdrop of the arrest of Maya Kodnani, Modi's
cabinet colleague who instigated and led the carnage in Naroda Patia.
Just to recall, Ahsan Jafri ex Congress MP had made frantic calls to
all those concerned but the police help was not forthcoming to save
him from the mob assembled by the VHP-Bajrang Dal and others, the lead
players in Gujarat carnage. So far the official inquiry committees
have not pointed its finger on the role of Modi, while the Human
Rights Commission report (2002) pointed out that state machinery
failed to protect the innocent people. Most of the citizen's inquiry
committees by human rights activists have pointed out about the role
of state administration and Modi in particular in the violence. In the
major such report of 'Citizens tribunal' headed by retired Justice
Krishna Ayer and Justice P.B.Sawant, (Crime against Humanity), a
Minister in Modi's Government Haren Pandya gave description of the
meeting which Modi had called on the evening of Godhra train accident.
As per Pandya Modi instructed all the top state officials to let the
Hindu anger not be curtailed in the aftermath of Godhra. Modi
popularized the thesis that Godhra train was burnt in a pre planned
manner by the international terrorism, in collusion with the ISI and
local Muslims. Infamously, he announced that every action has an
opposite reaction, meaning that now Hindus will take revenge and state
should sit back and let the opposite reaction take its course.

Same Harem Pandya was murdered later and his father stated that his
murder had taken place on the instance of Modi. While the carnage was
on, the Central government, NDA led by BJP, kept watching and barring
some stray noises by PM Vajpayee and Home Minister Advani, the carnage
went on spilling the rivers of blood. Despite Modi's claim that he
controlled the violence in 72 hours, it took months for the din to
settle. Modi's acts of omission were more than obvious. Now as matters
stand our legal system has lots of loopholes and most of the guilty
are not punished. On the contrary, in the case of Gujarat, Modi
'succeeded' in splitting the Gujarat society along religious lines,
and he took advantage of the communal divide by riding back to power
and strengthened his vice like grip on the administration and state as
a whole. And now, In Gujarat the matters are not seen as guilty versus
innocents, they are seen as Hindu versus Muslim.

While on one hand Modi is being projected as the future Prime minister
of India, not only by many captains of industry but also by the party
sustaining on the fodder of communal divide, the BJP. While most of
the people with plural values and concern for national integration are
welcoming the direction of Apex court, the others doing electoral
calculations point out that this investigation will enhance the
standing of Modi. BJP spokesman also pointed out that this direction
of Apex court will be helpful to the BJP in electoral arena. The
nation is standing on a tragic point where the communal polarization
brought in by communal violence and anti-minority propaganda has
resulted in the loss of sensitivity of a section of society towards
the miseries and travails of large part of our own country, our own
nation.

In response to court directive, Modi asserted that he is ready to go
to jail. This assertion is the outcome of his knowledge that in the
polarzed state he will benefit despite his ciminal acts. The
observation so far has been that Modi has shown no remorse for what
happened in Gujarat, forget apologizing for the same. The path to
power for the practitioners of divisive politics is through the rivers
of blood, and they know it.

So should we press for justice or fall in the trap of electoral
arithmetic? The point is if we loose our basic human morality, if we
compromise on the issue of rule of law, what is the worth of values of
Constitution? Tragedy is not that the nation is knowing the guilt of
the ilk of Modi and is watching 

Bismillah [IslamCity] Help Support Muslim Business

2009-05-06 Thread Anas Mousa
AsSalamu Alaykum Wa Rahmatullahi Wa Barakatu,

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Bismillah [IslamCity] Hadith of the day

2009-05-06 Thread Jusna Begum
 Hadhrat Abu Hurairah (Allah be pleased with him) narrates that Muhammad
 (peace be upon him) said:

 On the Day of Qiyaamah, the one in the vilest of conditions will be a
 two-faced person. He says one thing (in favour) of one person and then
 another thing (in regard to the same affair) to another person.


 (Bukhari, Muslim).
 (Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

_
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Bismillah [IslamCity] All India Muslim Forum On Taliban - Dr.M.K.Sherwani

2009-05-06 Thread Sherwani Mustafa
All India Muslim Forum
  Galaxy Market, Thakurganj, Lucknow, U.P. India
+91-9935023077, 979377, 9919777909
    _
 
  May,
 5,2009
    PRESS STATEMENT
 ( All India Muslim Forum on Taliban )
 
  Lucknow:, May, 5,2009 -All India Muslim Forum strongly condemns  the growing 
barbaric face of  Taliban insurgency  which has assumed the most menacing 
proportion  in the form of  extortion of  money from the hapless Sikh community 
of the region in the name of Jazia.
   In a joint statement the Chairman of  Muslim Forum Dr. 
M.K.Sherwani and its President, Syed Rafat have requested the Organization of 
Islamic States  and other meaningful Muslim entities the world over to exert  
pressure over Talibans to abandon their misconceived notion of Shariah  so 
that  the international fraternity  may be saved from its likely evil 
repercussions. While calling upon Pakistan and Talibans to immediately bring 
their armed conflict to a halt, both the leaders  appealed to the saner  global 
community not to allow the United States of America and its NATO stooges to use 
the  ongoing  serious developments as a further tool  to demonize Islam and 
execute their known anti- Muslim agenda in the name of ‘ War on Terror’.
     The gravity of the situation requires, stressed Dr. Sherwani and 
Syed Rafat , that the American-led NATO forces  which are an anathema to the 
Afghan people must be immediately withdrawn and replaced  by the  composite 
multi-national troops, drawn from neutral states under the aegis of United 
Nations. It is the last opportunity before the World Body and powerful 
countries to assert their influence if they  want to save the  humanity from 
devastating international conflagration that is bound to spare none.
___
 
Dr. Mustafa Kamal Sherwani
Chairman, All India Muslim Forum
Galaxy Market, Thakurganj
Lucknow ,U.P.India.
sherwan...@yahoo.com
srafat...@gmail.com
 
   



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Bismillah [IslamCity] Reminding Of Fasting

2009-05-06 Thread Eyad
Alsalamo alikom
hows everybody doing
think of fasting monday may ALLAH reward you all



Bismillah [IslamCity] Zardari's challenge in Washington

2009-05-06 Thread Ahsan Waheed
By Shamshad Ahmad

It is good news. President Zardari is a changed man and is said to
have improved as a leader. This is the breaking news story emanating
after a group of notable journalists and columnists had a two-hour
discussion-cum-dinner meeting with our president this last Monday in
Islamabad. According to an eminent journalist, he found the president
a totally different person compared to his earlier impressions of him
as he no longer talks in first person, and now admits mistakes and
sounds practical.

Another prominent journalist captioned his banner-line story saying:
The president is learning on the job, and is learning well. In his
assessment, the president has started changing himself somewhat and
is now willing to listen to others and register their viewpoint. But
he would still not relent on what he thinks is the correct course
for him. He did admit, albeit after lot of argument, that the
government was suffering governance problems and had become weak
because of its policies.

It was indeed a well-choreographed curtain raiser before President
Zardari goes to Washington to join Afghanistan's President Hamid
Karzai at a tripartite summit which US President Obama has convened on
May 6 and 7 to discuss the operationalisation of his new AfPak
strategy. Whether or not the president is now a changed person is
immaterial for us as far as the intent or importance of the Washington
summit is concerned.

What will be important for him in Washington is not whether he listens
to the other side well and whether he admits his mistakes or does not
relent on what he thinks is the correct course for him. Nor would
anyone there be interested in what Pakistan's president has been
learning on the job. Obama and Karzai would only expect of him to
guarantee them security from their albatross. Both would also like to
have assurances of Pakistan keeping India free of terrorism.

This is a tall order for someone whose own country is on fire, and is
standing on the apocalyptic brink. The foremost challenge for
President Zardari in this situation is not what we are required to do
for others' interests; it is what we ought to do to serve our own
national interests and to safeguard our sovereign independence and
national dignity. This will be the real test of President Zardari's
maturity as a leader of this country and his ability to present our
case meaningfully at the Washington summit.

Zardari is an elected head of state, and unlike his predecessor, he
should not be taking arbitrary decisions on the fate and future of the
nation. General Musharraf claimed in his book In the Line of Fire that
in all difficult moments, he felt so lonely that the fateful buck
really stopped with him. For an elected president, the buck must not
stop with him. In a democratic spirit, he should have at least met
with major political leaders, both within and outside the National
Assembly and sounded them out on what should be our own strategy on
Obama's AfPak strategy. That would have reinforced his hands in making
Pakistan's case to his interlocutors more effectively.

Obama recognises that military force alone is not a solution to the
problems in this region. It is a welcome departure from the Bush-Mush
policy of relying solely on military option. But there are other
aspects that cannot be ignored in pursuing this new strategy. Pakistan
is now seen as the real Afghan issue. It is the single greatest
challenge facing the new American president. The US cannot afford to
see Pakistan fail, nor can it ignore the extremists operating in
Pakistan's tribal areas.

Vice-President Joe Biden has himself summed up our case well. He says
no strategy for Afghanistan will work without Pakistan's assistance,
and the US must strengthen its cooperation with the people and
government of Pakistan, help them stabilise their tribal areas and
promote economic development and opportunity throughout the country.
President Zardari should simply ask Obama to heed to his vice
president's advice and also not forget that Pakistan has already
staked everything in supporting this war.

Pakistan, however, is perturbed by America's indifference to its
legitimate concerns. The US in recent years has been targeting
Pakistan with military incursions and drone attacks in our tribal
areas without realising that a country cannot be treated both as a
target and a partner while fighting a common enemy. Drone attacks and
military incursions across the Durand Line must stop lest they further
deepen anti-American sentiment in Pakistan with greater sympathy for
the Taliban in the affected areas.

Our problems are further aggravated by a complex regional
configuration with ominous Indo-US nexus, India's growing influence in
Afghanistan with serious nuisance potential against Pakistan's
security interests in the very heart of its backyard. Pakistan has
been complaining for some time that India was using its presence in
Afghanistan to foment trouble in Balochistan and its tribal 

Bismillah [IslamCity] NEWSWEEK: Explaining Darfur

2009-05-06 Thread Ismail Kashkash
Explaining Darfur

Katie BakerNEWSWEEK
From the magazine issue dated Apr 27, 2009
 

Say darfur and hor rific images leap to mind: Janjaweed, genocide. But most 
of us would be hard- pressed to explain the violence there, beyond the popular 
no tion that it's ethnic cleansing of Africans by Arabs. Columbia University 
scholar Mahmood Mamdani's brilliant new book, Saviors and Survivors, explains 
why this assumption is incor rect, and why it's undermining peace efforts in 
the region.
 
The Idea:The Darfur conflict, Mamdani says, is fundamental ly between tribes 
(both Arab and non-Arab) who have rights to a homeland—and through that, 
political representation— and tribes who don't. This is key to understanding 
the situation and how to remedy it.
 
The Evidence:When the British colonized Darfur—at the time a polyglot 
sultanate—they pur sued a retribalization policy that classified certain 
peoples as na tive and others as immigrant, giving land and political 
rights to the former while disenfran chising the lat ter. This system produced 
long- simmering ten sions between nomadic and sedentary Dar furis. Add to that 
decades of se vere drought that drove nomads south onto their neighbors' land, 
as well as meddling by Libya, America and Chad— which militarized Darfur tribes 
as Cold War proxies—and by the mid-'80s, the region had ex ploded in civil war, 
which spi raled into an international con flict with escalating atrocities.
 
The Conclusion: The old colo nial land-rights system must be overhauled before 
Darfur's tribes can find a common path forward and integrate into a peaceful, 
multiethnic whole.
 




URL: http://www.newsweek.com/id/194622