SV: SV: Only logic is necessary?

2006-07-10 Thread Lennart Nilsson

Cooper says that a formalist, with only formal constraints on his logic
(such as consistensy) is at the mercy of the formalism itself. Such a
formalism is allways a special case, but Cooper warns of the danger that
classical logic is not recognized as such. He calls for a relativistic
evolutionary logic where classical logic only would be justified for certain
special classes of problems. An evolutionary metatheory of logic would
recognize which those problems are.

LN

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Ämne: Re: SV: Only logic is necessary?


Brent Meeker wrote:


1Z wrote:
 
  Brent Meeker wrote:
 
 
 You misunderstand population models.  It's not a question of what 
members of a species think or
 vote for; it's a matter of whether their logic will lead to their 
survival in the evolutionary
 biological sense.  So the majority can be wrong.
 
 
  Cooper is making valid comments about *something*, but it isn't logic.
  Logic is what tells us the majority can be wrong

Cooper is not talking about logic in the formal sense; he's talking about 
reasoning, making
decisions, acting.  This can be wrong in the sense that there is a better

(in terms of survival)
way of reasoning.

I'm not sure that logic in the formal sense can be right or wrong; it's a 
set of conventions about
language and inference.  About the only standard I've seen by which a logic

or mathematical system
could be called wrong is it if it is inconsistent, i.e. the axioms and 
rules of inference allow
everything to be a theorem.

If this is all that Cooper is talking about, I probably wouldn't have any 
objection to it--but Lennart Nilsson seemed to be making much stronger 
claims about the contingency of logic itself based on his interpretation of 
Cooper.

Jesse






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Re: SV: SV: Only logic is necessary?

2006-07-10 Thread 1Z



Lennart Nilsson wrote:

 Cooper says that a formalist, with only formal constraints on his logic
 (such as consistensy) is at the mercy of the formalism itself.

Meaning what ? That the formalism might not be giving answers
that are really right ? How would we tell ? using some
other logic ? Or empricial disproof ? But empirical disproof
itself rests on the logical principle of non-contradiction.

The only kind of logic that can be shown to be wrong
is informal logic (e.g. the Wasson Test), which can be shown
to be wrong using formal logic.

 He calls for a relativistic
 evolutionary logic where classical logic only would be justified for certain
 special classes of problems. An evolutionary metatheory of logic would
 recognize which those problems are.

And would itself be ineveitably based on some kind of logic.


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Re: SV: Only Existence is necessary?

2006-07-10 Thread 1Z


Bruno Marchal wrote:

 Le 09-juil.-06, à 17:15, Lennart Nilsson a écrit :

  I really think that we should infer both the substantial world and the
  numerical world from the middleground so to speak, from our
  observations.


 But why should we infer a substantial world? Substantial or primary or
 primitive matter is an incredible metaphysical extrapolation.

It is a modest metaphysical posit which can be used to explain
a variety of observed phenomena, ranging from Time and Change
to the observed absence of Harry Potter universes.

  I still
 want to (re)study why Aristotle made that step, except as a tool for
 burying the mind-body problem.

As opposed to the mind-mathematics problem.

 Sade is very clear on the role of matter and why linking consciousness
 to it: to make people believed their act have few personal
 consequences. La Mettrie also begin the celbnrate materialist
 dissolution of the first person, including its responsibility feelings.
 The modern materialist have to be a first person eliminativist.
 I doubt less about consciousness and the number 317 than about *stuffy*
 strings or waves, which are not even assumed in physical theories,
 except in the background for separating conceptual issues from
 practice.

Stuffiness explains why the only one logical possibility is real.


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Re: Only Existence is necessary?

2006-07-10 Thread 1Z


Bruno Marchal wrote:

  Would you agree that this imaginary 'substantial
  world' is a figment of our existing (math - comp
  based) logic and with another one it would be 'that
  way', not 'this way'? Inescabapbly!?

 I guess you know that the sum of the 100 first odd numbers is 100^2.
 If you really believe there  is world where such a proposition is
 false, then I would agree that the comp-physics could be different
 there for the machines living in that world.

The world of necessary logical truths is much larger than
the wrord of phsyically possible universes, which is much
larger than the observed world (the only
one that deserves to be written without scare-quotes).

The question is not whether there is a world beyond even
logical possibility, but why the observed world is so much
smaller than the Platonias. Matter answers that easily.


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Re: SV: Only logic is necessary?

2006-07-10 Thread 1Z


Brent Meeker wrote:

 1Z wrote:
 
  Brent Meeker wrote:
 
 
 You misunderstand population models.  It's not a question of what members 
 of a species think or
 vote for; it's a matter of whether their logic will lead to their survival 
 in the evolutionary
 biological sense.  So the majority can be wrong.
 
 
  Cooper is making valid comments about *something*, but it isn't logic.
  Logic is what tells us the majority can be wrong

 Cooper is not talking about logic in the formal sense; he's talking about 
 reasoning, making
 decisions, acting.  This can be wrong in the sense that there is a better 
 (in terms of survival)
 way of reasoning.

If you want to judge what is better in terms of survival,
you need to use logic.

 I'm not sure that logic in the formal sense can be right or wrong; it's a set 
 of conventions about
 language and inference.  About the only standard I've seen by which a logic 
 or mathematical system
 could be called wrong is it if it is inconsistent, i.e. the axioms and 
 rules of inference allow
 everything to be a theorem.

And since logic isn't wrong by that standard, it is correct. Any
judgement
made about logic will be made with logic. There is no higher court of
appeal. (There are of course various fallacious forms
of informal reasoning, but they do not deserve to be called logic).

Logic ins't just correct --although it is -- it defines correctness. We
have
no other ultimate defintion. Logic might be wrong is incoherent.


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Re: Only Existence is necessary?

2006-07-10 Thread 1Z


George Levy wrote:

 Stephen Paul King wrote:

 little discussion has
 been given to the implications of taking the 1st person aspect as primary or
 fundamental. Could you point me toward any that you have seen?
 
 

 Hi Stephen

 Alas, I am a mere engineer, not a philosopher. The only author I can
 point you to is John Locke who I was told had some view similar to the
 ones I expressed. I have formed my opinions  mostly independently in the
 process of writing a book (unpublished :'( )  I think that science is
 moving gradually toward first person - starting with Galileo's
 relativity, then Einstein's relativity and finally with QM (MWI). As
 science had progressed, the observer has acquired a greater and greater
 importance. Extrapolating to the limit, I becomes central and its
 existence anthropically defines (creates) the world where it resides.

Science may have moved close to making the observer
central epistemically , but it has not room for the idea
that observers are ontologically fundamental.

Observers are people, homo sapiens, the product of millions
of years of evolution. Scientifically speaking.


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Re: Only Existence is necessary?

2006-07-10 Thread John M

Peter,

would you consider to identify the 'observer'? 
(Maybe not as an O -moment...)
Many think of The Observer AS me or fellow humans
while there may be a broader view, like e.g. anything
catching info which comes closer to (my) 'conscious'
definition. 
The observer seems so fundamental in the views of this
list (and in wider circles of contemporaryh thinking)
that a more general identification may be in order.
 
To Stephens question: the ongoing paradigmic change in
views include the image of 'observing' (observER) as
well, so I would not rely on older (published?)
authors 
even as reputable as Locke to adjust to recent views. 

John

--- 1Z [EMAIL PROTECTED] wrote:
 
 George Levy wrote:
 
  Stephen Paul King wrote:
 
  little discussion has
  been given to the implications of taking the 1st
 person aspect as primary or
  fundamental. Could you point me toward any that
 you have seen?
  
 
  Hi Stephen
 
  Alas, I am a mere engineer, not a philosopher. The
 only author I can
  point you to is John Locke who I was told had some
 view similar to the
  ones I expressed. I have formed my opinions 
 mostly independently in the
  process of writing a book (unpublished :'( )  I
 think that science is
  moving gradually toward first person - starting
 with Galileo's
  relativity, then Einstein's relativity and finally
 with QM (MWI). As
  science had progressed, the observer has acquired
 a greater and greater
  importance. Extrapolating to the limit, I
 becomes central and its
  existence anthropically defines (creates) the
 world where it resides.
 
 Science may have moved close to making the observer
 central epistemically , but it has not room for the
 idea
 that observers are ontologically fundamental.
 
 Observers are people, homo sapiens, the product of
 millions
 of years of evolution. Scientifically speaking.
 

 
 


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SV: SV: SV: Only logic is necessary?

2006-07-10 Thread Lennart Nilsson

You seem to think that evolution (or matter, or the multiverse) must adapt
to a preordained logic. Adjusting, approximately, to a fixed metaphysical
truth. 

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Skickat: den 10 juli 2006 15:58
Till: Everything List
Ämne: Re: SV: SV: Only logic is necessary?




Lennart Nilsson wrote:

 Cooper says that a formalist, with only formal constraints on his logic
 (such as consistensy) is at the mercy of the formalism itself.

Meaning what ? That the formalism might not be giving answers
that are really right ? How would we tell ? using some
other logic ? Or empricial disproof ? But empirical disproof
itself rests on the logical principle of non-contradiction.

The only kind of logic that can be shown to be wrong
is informal logic (e.g. the Wasson Test), which can be shown
to be wrong using formal logic.

 He calls for a relativistic
 evolutionary logic where classical logic only would be justified for
certain
 special classes of problems. An evolutionary metatheory of logic would
 recognize which those problems are.

And would itself be ineveitably based on some kind of logic.





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Re: SV: Only logic is necessary?

2006-07-10 Thread John M



--- 1Z [EMAIL PROTECTED] wrote: 
 
 Brent Meeker wrote:
 
(Skip to 1Z's reply)

 If you want to judge what is better in terms of
 survival,
 you need to use logic.
And then you may be still wrong, things sometimes
occur (in our terms - see below) as illogical or
even: counterproductive. Human logic is based on the
'part' of nature (in broadest terms) we so far
discovered. Even only the reductionist representation
of such.
Further epistemic enrichment may change our views (our
logic included). 
 

BM:
  I'm not sure that logic in the formal sense can be
 right or wrong; it's a set of conventions about
  language and inference.  About the only standard
 I've seen by which a logic or mathematical system
  could be called wrong is it if it is
 inconsistent, i.e. the axioms and rules of
inference
 allow everything to be a theorem.

Inconsistent towards language and inference and
more, all on a certain evolutionary level of human
development - as we know AND acknowledge it. In
devising future advancement in thinking I would go a
bit further than what I've seen. 

1Z:
 
 And since logic isn't wrong by that standard, it is
 correct. Any judgement
 made about logic will be made with logic. There is
 no higher court of appeal. (There are of course 
 various fallacious forms
 of informal reasoning, but they do not deserve to be
 called logic).
Wise inter-remark: by that standard. You are
entitled to your opinion to call 'logic' whatever you
define.. The 'Any judgement' is valid even towards
yours. Including what you deem as deserve to be
called. - What reminds me of the ongoing stupid
debates about the so called (gay) marriage - a
'name' with ONE ancient definition,causing endless
problems, while another 'name' or definition would
eliminate the controversy. 
 
 Logic ins't just correct --although it is -- it
 defines correctness. We have
 no other ultimate defintion. Logic might be wrong
 is incoherent.
 
Withuin (BY?) our human logic we define 'correctness'
as consistent within (by?) itself. Closing our minds
to anything different.
John



John
 

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Re: SV: Only logic is necessary?

2006-07-10 Thread Brent Meeker

1Z wrote:
 
 Brent Meeker wrote:
 
 
1Z wrote:

Brent Meeker wrote:



You misunderstand population models.  It's not a question of what members 
of a species think or
vote for; it's a matter of whether their logic will lead to their survival 
in the evolutionary
biological sense.  So the majority can be wrong.


Cooper is making valid comments about *something*, but it isn't logic.
Logic is what tells us the majority can be wrong

Cooper is not talking about logic in the formal sense; he's talking about 
reasoning, making
decisions, acting.  This can be wrong in the sense that there is a better 
(in terms of survival)
way of reasoning.
 
 
 If you want to judge what is better in terms of survival,
 you need to use logic.

No, you just need to see who survives.  Experiment trumps theory.

Brent Meeker


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Re: SV: Only logic is necessary?

2006-07-10 Thread Jesse Mazer

Brent Meeker wrote:



1Z wrote:
 
  Brent Meeker wrote:
 
 
 1Z wrote:
 
 Brent Meeker wrote:
 
 
 
 You misunderstand population models.  It's not a question of what 
members of a species think or
 vote for; it's a matter of whether their logic will lead to their 
survival in the evolutionary
 biological sense.  So the majority can be wrong.
 
 
 Cooper is making valid comments about *something*, but it isn't logic.
 Logic is what tells us the majority can be wrong
 
 Cooper is not talking about logic in the formal sense; he's talking 
about reasoning, making
 decisions, acting.  This can be wrong in the sense that there is a 
better (in terms of survival)
 way of reasoning.
 
 
  If you want to judge what is better in terms of survival,
  you need to use logic.

No, you just need to see who survives.  Experiment trumps theory.

Brent Meeker

Presumably Cooper used theory to show why certain types of reasoning are 
more likely to aid survival, no? Anyway, we still need assumptions about 
logic and math to make sense of statements about basic experimental 
observations like the individuals with trait X survived more frequently 
than those who lacked it.

Jesse



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Re: SV: Only logic is necessary?

2006-07-10 Thread Brent Meeker

Jesse Mazer wrote:
 Brent Meeker wrote:
 
 

1Z wrote:

Brent Meeker wrote:



1Z wrote:


Brent Meeker wrote:




You misunderstand population models.  It's not a question of what 

members of a species think or

vote for; it's a matter of whether their logic will lead to their 

survival in the evolutionary

biological sense.  So the majority can be wrong.


Cooper is making valid comments about *something*, but it isn't logic.
Logic is what tells us the majority can be wrong

Cooper is not talking about logic in the formal sense; he's talking 

about reasoning, making

decisions, acting.  This can be wrong in the sense that there is a 

better (in terms of survival)

way of reasoning.


If you want to judge what is better in terms of survival,
you need to use logic.

No, you just need to see who survives.  Experiment trumps theory.

Brent Meeker
 
 
 Presumably Cooper used theory to show why certain types of reasoning are 
 more likely to aid survival, no? Anyway, we still need assumptions about 
 logic and math to make sense of statements about basic experimental 
 observations like the individuals with trait X survived more frequently 
 than those who lacked it.
 
 Jesse

I don't understand assumptions about logic and math?  We don't need to make 
assumptions about them 
because they are rules we made up to keep us from reaching self-contradictions 
when making long 
complex inferences.  They are rules about propositions and inferences.  The 
propositions may be 
about an observation like a species that used this kind of reasoning survived 
more frequently than 
those who used that kind.  I might need logic to make further inferences, but 
I don't need 
assumptions about logic to understand it.

Brent Meeker

Brent Meeker

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Re: Only Existence is necessary?

2006-07-10 Thread 1Z


John M wrote:
 Peter,

 would you consider to identify the 'observer'?
 (Maybe not as an O -moment...)

No, I wouldn't care to. There are theories that talk
about observations, measurement and so on
(that's epistemology), but there aren't any that
tell you what an observer *is* ontologically.
(The observer of relativity could perfectly
well be automated video-cameras for instance).

Which is as it should be. If conscious observers had a special
role in physics,. that would scupper the observation from other
sciences that consciousness is a biological phenomenon,
which has not exsited for most of the universes history.

The no-metaphysical-role for observers rule is one that
maintains the consilience of science.

http://www.csicop.org/si/9701/quantum-quackery.html

 Many think of The Observer AS me or fellow humans
 while there may be a broader view, like e.g. anything
 catching info which comes closer to (my) 'conscious'
 definition.
 The observer seems so fundamental in the views of this
 list (and in wider circles of contemporaryh thinking)
 that a more general identification may be in order.

No, no,nooo!!!

It is far too general already.

The list needs to be a lot more particualr about the
difference between ontology and epistemology, between
to be and to know. Then they would not slide
from X cannot be known without an observer to X cannot exist without
an observer.


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Re: SV: Only logic is necessary?

2006-07-10 Thread Jesse Mazer


Brent Meeker:



Jesse Mazer wrote:
  Brent Meeker wrote:
 
 
 
 1Z wrote:
 
 Brent Meeker wrote:
 
 
 
 1Z wrote:
 
 
 Brent Meeker wrote:
 
 
 
 
 You misunderstand population models.  It's not a question of what
 
 members of a species think or
 
 vote for; it's a matter of whether their logic will lead to their
 
 survival in the evolutionary
 
 biological sense.  So the majority can be wrong.
 
 
 Cooper is making valid comments about *something*, but it isn't 
logic.
 Logic is what tells us the majority can be wrong
 
 Cooper is not talking about logic in the formal sense; he's talking
 
 about reasoning, making
 
 decisions, acting.  This can be wrong in the sense that there is a
 
 better (in terms of survival)
 
 way of reasoning.
 
 
 If you want to judge what is better in terms of survival,
 you need to use logic.
 
 No, you just need to see who survives.  Experiment trumps theory.
 
 Brent Meeker
 
 
  Presumably Cooper used theory to show why certain types of reasoning are
  more likely to aid survival, no? Anyway, we still need assumptions about
  logic and math to make sense of statements about basic experimental
  observations like the individuals with trait X survived more frequently
  than those who lacked it.
 
  Jesse

I don't understand assumptions about logic and math?  We don't need to 
make assumptions about them
because they are rules we made up to keep us from reaching 
self-contradictions when making long
complex inferences.

Sure, but those rules still qualify as assumptions. For example, it's 
apparently possible to create paraconsistent logics where 
self-contradictions are not forbidden in all cases, but this does not entail 
that every proposition must be judged true--see 
http://en.wikipedia.org/wiki/Paraconsistent_logic and 
http://en.wikipedia.org/wiki/Graham_Priest for some more on this. And Cooper 
(judging from Lennart Nilsson's summary) seems to be saying that the rules 
of classical logic which we use are somewhat arbitrary, that we need a 
relativistic evolutionary logic where classical logic only would be 
justified for certain special classes of problems. Presumably in problems 
outside these special classes, rules of classical logic could be violated, 
which I'm guessing wouldimply violating the principle of non-contradiction 
or at least the law of the excluded middle (unless there are forms of logic 
which preserve these principles but still differ from classical logic, I'm 
not sure).

They are rules about propositions and inferences.  The propositions may be
about an observation like a species that used this kind of reasoning 
survived more frequently than
those who used that kind.  I might need logic to make further inferences, 
but I don't need
assumptions about logic to understand it.

But if there are other versions of logic besides classical logic, then the 
decision to use classical logic is itself an assumption about logic, just 
like the decision to use euclidean geometry in a certain problem would be an 
assumption about geometry, since other non-euclidean forms are known to be 
possible.

Jesse



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Re: SV: SV: SV: Only logic is necessary?

2006-07-10 Thread 1Z


Lennart Nilsson wrote:
 You seem to think that evolution (or matter, or the multiverse) must adapt
 to a preordained logic.

No, no , noo !

I am trying to get away from the idea that logic needs to
be propped up by some external authority. The validity
of logic comes about from the lack of any basis
to criticise it that doesn't presuppose it. That's
epistemology, not metaphysics.


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Re: SV: Only logic is necessary?

2006-07-10 Thread Brent Meeker

Jesse Mazer wrote:
 
 Brent Meeker:
 
 

Jesse Mazer wrote:

Brent Meeker wrote:



1Z wrote:


Brent Meeker wrote:




1Z wrote:



Brent Meeker wrote:





You misunderstand population models.  It's not a question of what

members of a species think or


vote for; it's a matter of whether their logic will lead to their

survival in the evolutionary


biological sense.  So the majority can be wrong.


Cooper is making valid comments about *something*, but it isn't 

logic.

Logic is what tells us the majority can be wrong

Cooper is not talking about logic in the formal sense; he's talking

about reasoning, making


decisions, acting.  This can be wrong in the sense that there is a

better (in terms of survival)


way of reasoning.


If you want to judge what is better in terms of survival,
you need to use logic.

No, you just need to see who survives.  Experiment trumps theory.

Brent Meeker


Presumably Cooper used theory to show why certain types of reasoning are
more likely to aid survival, no? Anyway, we still need assumptions about
logic and math to make sense of statements about basic experimental
observations like the individuals with trait X survived more frequently
than those who lacked it.

Jesse

I don't understand assumptions about logic and math?  We don't need to 
make assumptions about them
because they are rules we made up to keep us from reaching 
self-contradictions when making long
complex inferences.
 
 
 Sure, but those rules still qualify as assumptions. For example, it's 
 apparently possible to create paraconsistent logics where 
 self-contradictions are not forbidden in all cases, but this does not entail 
 that every proposition must be judged true--see 
 http://en.wikipedia.org/wiki/Paraconsistent_logic and 
 http://en.wikipedia.org/wiki/Graham_Priest for some more on this. And Cooper 
 (judging from Lennart Nilsson's summary) seems to be saying that the rules 
 of classical logic which we use are somewhat arbitrary, that we need a 
 relativistic evolutionary logic where classical logic only would be 
 justified for certain special classes of problems. 

Remember Cooper is talking about reasoning, reaching decisions, and taking 
actions - not just making 
truth preserving inferences from axioms.  Classical logic applies to 
declarative, timeless sentences 
- a pretty narrow domain.

Presumably in problems 
 outside these special classes, rules of classical logic could be violated, 
 which I'm guessing wouldimply violating the principle of non-contradiction 
 or at least the law of the excluded middle (unless there are forms of logic 
 which preserve these principles but still differ from classical logic, I'm 
 not sure).
 
 
They are rules about propositions and inferences.  The propositions may be
about an observation like a species that used this kind of reasoning 
survived more frequently than
those who used that kind.  I might need logic to make further inferences, 
but I don't need
assumptions about logic to understand it.
 
 
 But if there are other versions of logic besides classical logic, then the 
 decision to use classical logic is itself an assumption about logic, just 
 like the decision to use euclidean geometry in a certain problem would be an 
 assumption about geometry, since other non-euclidean forms are known to be 
 possible.
 
 Jesse

Maybe we're just disagreeing about words.  I'd say the decision to use 
classical logic is an 
assumption that you're applying it to sentences or propositions where it will 
work (i.e. 
declarative, timeless sentences), not an assumption about logic.  Same for 
geometry.  I use 
Euclidean geometry to calculate distances in my backyard, I use spherical 
geometry to calculate 
air-miles to nearby airports, I use WGS84 to calculate distance between naval 
vessels at sea.

Brent Meeker

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Re: SV: Only logic is necessary?

2006-07-10 Thread 1Z


John M wrote:
 --- 1Z [EMAIL PROTECTED] wrote:
 
  Brent Meeker wrote:
 
 (Skip to 1Z's reply)
 
  If you want to judge what is better in terms of
  survival,
  you need to use logic.
 And then you may be still wrong, things sometimes
 occur (in our terms - see below) as illogical or
 even: counterproductive.

So much for the claim:
If you use logic, you will never
go wrong. I never made that claim.
The claim I made was Whatever else you
do, you'll be using logic. There is no
standpoint outside of logic. No, not
even evolutionary theory.


 Human logic is based on the
 'part' of nature (in broadest terms) we so far
 discovered. Even only the reductionist representation
 of such.
 Further epistemic enrichment may change our views (our
 logic included).

Nothing can chnage one part of our logic without using another.
X contradicts our logic depends on the idea that contradictions
are wrongwhich is logical.


 Withuin (BY?) our human logic we define 'correctness'
 as consistent within (by?) itself. Closing our minds
 to anything different.


Relax the rules too far, and you don't just get something different,
you get quodlibet -- everything.


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Re: Diagonalization (solution-sequel)

2006-07-10 Thread Tom Caylor

Tom Caylor wrote:
 OK.  I noticed that you can get the Universal Machine (UM) to run for
 ever even without the + 1.  If I think of the program for G as a big
 case statement with cases 1, 2, 3, to infinity, then the case for k
 will contain the code for, or better yet a call to (hence the name
 recursive?), Fk(k), but if we state by defining even G = Fn(n) (even
 without the + 1) then this is equivalent to calling G(k)...  But then
 when we call G(k) we end up back in the k case again, calling G(k)
 again,... forever.  This will happen even if we add the + 1.
 Personally I like this argument (running forever) better than the 0 = 1
 argument that somehow concludes that the UM will crash.  A UM
 crashing to me brings up pictures of physical machines that recognize
 an unallowed operation, and then stop themselves.


And on the surface, it seems that the running forever because of
self-reference argument is better because you don't need the + 1.
It seems that it isn't the + 1 that makes the UM run forever, and
conversely the UM runs forever even without the contradiction of 0 = 1.

Tom


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Re: Fermi's Paradox

2006-07-10 Thread Stathis Papaioannou


I certainly didn't mean this as a criticism. I remember when I was8 or 9years old, reading about how animals developed this or that physical characteristic in order to cope with a particular environment. This was in the context of a discussion about evolutionary theory, but I didn't get it initially: *how* did animals adapt to their environment? If people needed to fly, does that mean they might one day grow wings? It seemed incomprehensible to me, and I assumed there must be some complicated magic going on that only scientists could understand (a lot of the world was like that at that age). Then it struck me. There wasn't any special process of adaption needed: each generation was born a bit different from the previous one just by chance, and those animals which were better suited to their environment survived and had more babies than the ones less well adapted. The fact that offspring were imperfect copies of their parents *had* to result in changes in species over time as their environment changed, and it would look like the animals were adapting to their environment. The point of this story is that I was very young and almost completely ignorant of biology, but despite this was impressed by what was a very simple and self-evident idea. Strictly speaking, I was wrong to call it a tautology or analytic truth like logical or mathematical statements, because it is contingent on an empirical fact: random variation in reproduction. But given this,evolutionary theoryfollows inevitably - even if God made the world yesterday.

Stathis Papaioannou


On Jul 6, 2006, at 10:56 PM, Stathis Papaioannou wrote:
Destroying your species runs counter to evolution. I'll rephrase that:everything that happens in nature is by definition in accordance with evolution,but those species that destroy themselves will die out, while those species that don't destroy themselves will thrive. Therefore, there will be selection for the species that don't destroy themselves, and eventually those species will come to predominate. When you think about it, the theory of evolution is essentially a tautology: those species which succeed, succeed.Stathis Papaioannou

As a biologist I can't let this go - this is a common misunderstanding of the theory of evolution. It contains a lot more than just "those species which succeed, succeed". From EvoWiki:
"Grabbing one statement out of the whole evolution argument and calling it a tautology is like looking at a mathematical proof where the statement (a+b)*c = (a*c) + (b*c) is used, then denouncing the whole proof on the basis that (a+b)*c = (a*c) + (b*c) is a tautology. Tautologies are true. Therefore one can draw true conclusions from them. What is wrong with that?"
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