Hi Aditya,
Le 06-août-05, à 00:19, Aditya Varun Chadha a écrit :
Greetings,
Not sure of the exact formal meaning but I think Bruno is talking
something related to Godel's incompleteness for second order and
"higher" logics. (sorry if that was already obvious)
G and G* do not really depend on
Le 08-août-05, à 17:49, Lee Corbin a écrit :
(True, we can also extend sympathy by believing it to be utterly
true that he is experiencing pain, but I think that John and I
(and many) are simply not comfortable with introducing a "reality",
namely, "subjective reality" to cover this simple situ
Dear Bruno,
I hope not to affront Lee when I imply that "both of
us" may well accept the 1st person "impression of
reality" as interpreted by the 1st person mind, only
the "objective" encompassing reality - which is not
accesible in its uninterpreted format - is the
problem. Interpreted used as su
It seems to me (oh no, subjectivity!) that believing in an objective
reality is doing the same epistemic move as Bruno's belief in
arithmetic realism and Godel's Platonism. Isn't belief in "objective
reality" really by definition simply saying that there's something
CAUSING ALL of our subjecti
On Tue, Aug 09, 2005 at 12:30:26PM -0400, [EMAIL PROTECTED] wrote:
> It seems to me (oh no, subjectivity!) that believing in an objective
> reality is doing the same epistemic move as Bruno's belief in
> arithmetic realism and Godel's Platonism. Isn't belief in "objective
> reality" really by d
Hi,
(via) Reality vs. Perception of Reality
In answer to Bruno’s recent comments on the old post:
* Thanks for helping me sort out my ‘Nagels’! I had them mixed up in EndNote.
* Young? 49 years young. Getting young and seemingly knowing less and less
every day. :-) This I seem to have to conclud
Bruno writes
> Le 08-août-05, à 17:49, Lee Corbin a écrit :
>
> > (True, we can also extend sympathy by believing it to be utterly
> > true that he is experiencing pain, but I think that John and I
> > (and many) are simply not comfortable with introducing a "reality",
> > namely, "subjective real
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