Jerry,
Your discussion and references about chirality are convincing.
But they go beyond issues that Peirce would have known in his day.
I think that he was using issues about chirality as examples
for making a stronger claim:
For example, in his lecture on phenomenology, (EP2, 159), ends with
List, John:
The issue of chirality is a critical issue in scientific philosophy. The logic
of chirality is vastly more perplex than the simple logic of mathematics or
physics because it is necessary to invoke the logic of multiple scientific
symbol systems in a coherent manner such that the
Dear list,
A human being may well ask the animal:
‘Why do you not speak to me of your happiness but only stand and gaze at
me.’
The animal would like to answer, and say:
‘The reason is I always forget what I was going to say’—
but then he forgot this answer too, and stayed silent.
It
Jeff, list,
That's an interesting question - for my part, I don't see that Peirce's
explanations of the alpha or beta parts of EG in the Lowell Lectures tell us
much about what's necessary "to arrive at conclusions about what is
observable under different kinds of possible tests." But maybe
On 12/17/2017 3:24 PM, Helmut Raulien wrote:
Now, do you think that there is chirality also in other contexts
than molecules, e.g. in signs?
To illustrate that issue, consider the analogs in 2 dimensions
and 3 dimensions.
For example, any circle on a plane can be made congruent with any
other
List:
> On Dec 18, 2017, at 7:58 PM, Jeffrey Brian Downard
> wrote:
>
> For this list of categories differs from the lists of Aristotle, Kant, and
> Hegel in attempting much more than they. They merely took conceptions which
> they found at hand, already worked out.