Stephen, list,
You said,
“*There is no great prototype* and *if there were Brent or the author of
the other bio, would have said so*. “
To which, I would add,
"My dear sir, it is unlikely that you are not mistaken but why such
absolute truth?"
From CP 5.402 to CP 5.189
With best
Yes to both questions. Even values which I regard as absolute cannot be
claimed as absolute though they can be commended and even proved by a
process of triadic thinking and be doing Truth, actuality, and horizon seem
to me terms that are general but not absolute. The Absolute as a category
or
Dear Stephen, list,
I don’t want to distract from the main purpose of this line of argument.
The issue is not whether and how you use triadic reasoning, for I am sure
it works for you.
The question is whether Peirce has successfully and obviously put forth an
elegant perfect copy of the
So, you are saying that considering things triadically does not end at this
or that?
Then what of the Absolute? Absolute Truth, Absolute Actuality, Absolute
Horizon...
On Sat, Dec 9, 2017 at 4:32 PM, Stephen C. Rose wrote:
> I am going to write some sentences which I
I am going to write some sentences which I believe are consistent with
Peirce. I think we are fallible and therefore what reasoning we do is
always subject to amendment and correction. Continuity is the reality
within which we act and express. We are capable of thinking triadically --
in three
Stephen, list,
There are also other matters that are not so obvious in its obviousness,
although they ought to be; such as the use of method in pragmaticism.
For instance, a syllogism is a '*logos* in which, certain things being
posited, something other than what is posited follows of necessity
Dear Stephen, list,
I suspect the answer to your entire list of questions depends on
recognition of eudaimonia as the ultimate aim; that is, the manner in which
we classify those who have membership in the river of pragmaticism.
Best,
J
On Fri, Dec 8, 2017 at 4:32 PM, Stephen C. Rose
Hi Stephen, List,
On 12/8/2017 4:32 PM, Stephen C. Rose
wrote:
These are some issues we might chew on.
Given the fact that the Brent bio. seems sidely
discredited, is a new biography
These are some issues we might chew on.
Does Pierce's influence extend beyond the academy?
Did Peirce see ethics and aesthetics as essential to triadic thinking? Did
he intend his philosophy to have wide influence beyond the scientific
community?
Are there any public intellectuals who have
Dear list:
Gary said: "I would be very interested in why you think that anyone here
is making such an effort toward consensus building on Peirce-L, and
examples are always quite helpful."
There are numerous conversations between list participants, eg., Edwina-Jon
exchanges, in which “this is
Mike, List,
Indeed you have as much right to say what you want to say here as the
moderator, and similarly, I have a right to disagree with you. As it turns
out, I can't say I disagree with much of anything you've* just* written
(except see further down).
I did disagree with several things you
Hi Gary, List,
No, I am not trying to stifle debate, just go on the record
as to my own position. Gary, you imply it yourself, when you
assume I have a tout court disagreement with what Jon
has proposed. I never said such a thing.
There are frequently
Mike, Jon S, list,
MB: I question whether this list should be used for "terminological
proposals" or attempts to create some sort of faux consensus on various
points of Peircean scholarship.
While I think that attempting to reach consensus on matters of Peircean
scholarship in this forum is
List,
when i read about the question, whether possibility is a matter of seeming or speculating, then another definition of it comes into my mind: possible is everything that is not impossible, and what is impossible is all that is ruled out by deduction. So possibility is everything minus
BODY { font-family:Arial, Helvetica, sans-serif;font-size:12px;
}Jon, list - I think that if YOU wish to use the term 'possibility'
as confined to metaphysics, then, that is your prerogative. But I
don't think that it's beneficial to suggest that WE [all] should use
the term in that
Hi Jon, List,
I always appreciate the points and commentary on this list,
but I question whether this list should be used for
"terminological proposals" or attempts to create some sort of
faux consensus on various points of Peircean scholarship.
Through
Jeff, List:
Once more, I am not making an interpretative claim, but a terminological
proposal. Indeed, there are other senses of "possibility" besides the one
that I have articulated, but I am suggesting that--at least in some
circumstances--it would be better for the sake of clarity if we only
' and I
>>>>> immediately took his advice. In this branch of phenomenology one goes
>>>>> beyond Iconoscopy/Imagoscopy and arranges trichotomies of aspects
>>>>> identified in that branch. The paper and ppt presentation I linked to in
>>>&g
ey Downard
Associate Professor
Department of Philosophy
Northern Arizona University
(o) 928 523-8354
From: Jon Alan Schmidt <jonalanschm...@gmail.com>
Sent: Thursday, December 7, 2017 4:14:21 PM
To: Gary Richmond
Cc: Peirce-L
Subject: Re: [PEIRCE-L] RE: Categorie
her
>>>> analysis, especially that using the tools of logic as semeiotic (and even
>>>> a *logica
>>>> utens*), can analyze phenomena in consideration of the other
>>>> categories as well allowing for the two other possible branches just
>>>&g
(718)%20482-5690>*
>>>
>>> On Thu, Dec 7, 2017 at 11:05 AM, <g...@gnusystems.ca> wrote:
>>>
>>>> Jon,
>>>>
>>>> I think your proposal looks pretty good, considering that (as you said
>>>> in
of phenomenology and that of metaphysics — especially when the
>>> metaphysics takes principles from logic and logic takes principles (or
>>> “categories”) from phenomenology, as is the case in Peirce’s classification
>>> of sciences.
>>>
>>> H
econds and Thirds, but
>> *abstracts* from them the Firstness, Secondness and Thirdness which is
>> present in anything “before the mind” in any way. In their Firstness, by
>> the way, there is no difference between a phenomenon and the experience of
>> i
o:jonalanschm...@gmail.com]
> *Sent:* 5-Dec-17 22:16
> *To:* peirce-l@list.iupui.edu
> *Subject:* Re: [PEIRCE-L] RE: Categories vs. Elements (was Lowell Lecture
> 2.14)
>
>
>
> List:
>
>
>
> For the sake of spurring further discussion, here is a proposal for
>
degenerate).
Gary f.
From: Jon Alan Schmidt [mailto:jonalanschm...@gmail.com]
Sent: 5-Dec-17 22:16
To: peirce-l@list.iupui.edu
Subject: Re: [PEIRCE-L] RE: Categories vs. Elements (was Lowell Lecture 2.14)
List:
For the sake of spurring further discussion, here is a proposal
Jon,
I want to respond to this more fully in the next few days. Today has been
hectic and demanding, while at the same time I'm feeling a bit under the
weather. So take these preliminary comments in *that* context. You wrote:
JAS: For the sake of spurring further discussion, here is a proposal
Dear list:
..*individuals imagine* what the consequences of fully carrying out what
their ideals would be- and then question the esthetic quality of these
imagined consequences.
Reflecting upon these ideals, he [the agent] is led”, Peirce suggests, “to
*intend* to make his own conduct conform
Jerry,
Please explain what you mean by this comment: "From the limits of JAS to CP
5.189"? Your apparent fixation on CP 5.189 has turned from being a mere
irritant to approaching an insult to list culture.
Best,
Gary Richmond (writing as list moderator)
[image: Gary Richmond]
*Gary Richmond*
>From the limits of JAS to CP 5.189
J
On Tue, Dec 5, 2017 at 9:18 PM, Jerry Rhee wrote:
> Why that and not CP 5.189?
>
> J
>
> On Tue, Dec 5, 2017 at 9:15 PM, Jon Alan Schmidt > wrote:
>
>> List:
>>
>> For the sake of spurring further
Why that and not CP 5.189?
J
On Tue, Dec 5, 2017 at 9:15 PM, Jon Alan Schmidt
wrote:
> List:
>
> For the sake of spurring further discussion, here is a proposal for
> parsing out Peirce's philosophical terminology.
>
>- In phaneroscopy, we discover the three
List:
For the sake of spurring further discussion, here is a proposal for parsing
out Peirce's philosophical terminology.
- In phaneroscopy, we discover the three Categories of 1ns/2ns/3ns as
divisions of Phenomena according to the elements of experience:
quality/reaction/mediation.
List,
is it so, that categories are the er...,well, categories? everything (real and existing, possible and impossible, phenomena and metaphysical ideas) is due to, so both elements and universes are not synonyms for, but things to be classified by categories. Whatever is meant by universes ,
Mike, List:
Thanks for the link. Unfortunately--and somewhat surprisingly--Ika does
not say anything about the Universes. The closest is the statement on page
61, "The concern of the phenomenologist is entirely with phenomena as such,
regardless of whether they correspond to any real object in
Hi Jon, List:
I go back and forth on whether the Universes are intended
to be phenomenological or metaphysical. Calling them
"Universes of Experience" certainly suggests phenomenology,
but Peirce's descriptions of their
“hypothesis.” It’s more a matter of nomenclature, isn’t it?
>
> Gary f.
>
> *From:* Jon Alan Schmidt [mailto:jonalanschm...@gmail.com]
>
> *Sent:* 30-Nov-17 17:39
> *To:* Gary Fuhrman <g...@gnusystems.ca>
> *Cc:* Peirce List <peirce-l@list.iupui.edu>
> *Sub
e List <peirce-l@list.iupui.edu>
Subject: Re: [PEIRCE-L] RE: Categories vs. Elements (was Lowell Lecture 2.14)
Gary F., List:
I just stumbled across an interesting passage within "Sketch of Dichotomic
Mathematics" (NEM 4:285-300, c. 1903?) that might shed some further light o
Dear list,
Oh were that we are ever condemned to take soul as discovery and not
invention..
“I cannot forget that there are the germs of the theory of the categories
which is (if anything is) the gift I make to the world. That is my child.
In it I shall live when oblivion has me — my body..
Gary F., List:
I just stumbled across an interesting passage within "Sketch of Dichotomic
Mathematics" (NEM 4:285-300, c. 1903?) that might shed some further light
on this terminological issue. Here are a few key excerpts.
CSP: Form is quality, suchness,--red, for example ... The quality or
I wrote both, "a sign consists of sign, object, and interpretant", and: "A sign consists of sign relation, object relation, and interpretant relation". To me (in my theory) the first kind of consisting is functional composition, and the latter is composition from traits. I just wanted to add
Gary, Jon, List,
To the question, whether "categories" are "elements" or "universes" I can say little how Peirce has answered to this, but I would say, based on my contemporary dealing with the difference between composition and classification:
I think, that "universes" sounds like
Jon A.S.,
Thanks very much for posting here some of the Peirce passages which demonstrate
that, as you put it, “"categories" and "elements" were effectively
interchangeable for Peirce, precisely at the time of the Lowell Lectures” (and,
I would add, afterwards, depending on Peirce’s context
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