Re: atrocity is unfettered

[Rajaram Krishnamurthy]

I agree with you.  How ever today I saw a news item, where the Kerala High
court had directed the Kerala CM and Govt to return back the Rs 10 lakhs
cash taken from Guruvayur temple to help outsiders ; it said that the owner
of the fund is Guruvayur Krishnan; and except HIM no one has the authority
to spend other than the executives of the temples. A hard hit and Stalin
will also return it back soon. KR IRS 7721

On Tue, 6 Jul 2021 at 19:25, Rajinder Sandhir 
wrote:

> HINDUS HAVE TO SUFFER THIS FATE AS THEY ARE NOT UNITED
>
> WHY TEMPLES SHOULD BE ADMINISTERED BY GOVERNMENTS
>
> WHY TEMPLE FUNDS SHOULD BE UTILISED ON NON-HINDUS?
>
>
>
> Affectionately
>
> Rajinder Sandhir
>
> Delhi 110 076
>
>
>
>
>
> Sent from Mail  for
> Windows 10
>
>
>
> *From: *Rajaram Krishnamurthy 
> *Sent: *Tuesday, July 6, 2021 3:49 PM
> *To: *thatha patty ; iyer
> ; Rangarajan T.N.C. ; APS
> Mani 
> *Subject: *atrocity is unfettered
>
>
>
> Pranam
>
>  Just recd
>
>
> https://drive.google.com/file/d/1LdfhF2d9399aKBgdAurduRPSA9kMDWgn/view?usp=sharing
>
> KR IRS 6721
>
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> 
> .
>
>
>

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CULTURAL QA 07-2021-07

['gopala krishnan' via Thatha_Patty]

CULTURAL QA07-2021-07

Being  a compilation there may  be errors 

Q1 Whatfoods are healthier than you think?

A1  Astha Johri ClinicalNutrition ConsultantUpdated November 18, 2017

There are a lot of foods that people completely exclude from their 
diets,because of mere misconceptions. A very prominent reason behind this is we 
don’ttrust what we have been hearing from our elders (who used to be much 
healthierthan us), but we trust people who somewhere somehow decides to write a 
blog orupload a video saying something based on their personal experience.

The basic idea behind this is, just be natural. Below are some foods that 
arehealthier than you think.

Milk Products: Milk productsare rich inCarbohydrates and Fats and this is the 
reason why a lot people exclude dairyproducts from their diet. However the fact 
is, milk products are a very richsource of good quality protein, calcium, CLA, 
phosphorous, Vitamin B12 andvarious other vitamins too. Low fat milk and milk 
products (when taken in smallquantity in 3-4 servings a day) are good for fat 
loss as well as overall wellbeing.

Ghee: “Ghee is never a part ofour diets” this is a statementthat I come to hear 
very often. But my question is, “why”!

People take liquor, eat pizzas, burgers, high calorie desserts may beonce or 
twice a week, and they consider it a necessary part of their sociallife. 

But they are very happy about nothaving ghee in their diet.While, ghee is very 
good for joints, provides a lot of strength, gives satiety,very beneficial for 
hair and skin and has many other benefits. The only thing to control is 
theamount of ghee in a day. One teaspoon of ghee is safe for mostadults 
(excepting medical conditions) and upto 2 teaspoons for most kids.

Seasonal Vegetables: Peoplespend a lot of money buyingexotic vegetables like 
broccoli, bell peppars, zuchhini etc as they think theyare much healthier than 
our Lauki, Tori etc. However the fact is adding exoticvegetables for a change 
is fine, but they are not better than our traditionalvegetables. These exotic 
vegetables are good to raise our metabolism, butmetabolism can be raised by 
several other ways too. Eat all kind of vegetables,focus more on the 
traditional ones as they are fresh and more easily available(so there are no 
chances of adulteration or any processing).

Seasonal Fruits: It’s notnecessary to buy overpricedfruits like kiwi, coated 
apples, avocados, blueberries etc, just because somepeople say they are 
healthy. They are good, but our traditional fruits likeKashmiri Apples, riped 
bananas, grapefruits etc are better as they are fresh.Do not buy fruits from 
shopkeepers who guarantees you over-sweetened fruits,and all their fruits taste 
similarly over- sweetened.

Secondly, people think eatingmangoes and bananasis a crime specially for 
diabetics. Whereas bananas are very good for joints,skin, immunity, increasing 
hemoglobin as they are a very good source of iron,folate, niacin, riboflavin, 
B6. Mangoes too are good for digestion and bonehealth. Now here again, you need 
to check the quantity that you are consuming,its’s good to have them in small 
quantities. Even a person who is diabetic, hascontrolled sugars and loves 
mangoes or bananas can have half a banana or 2slices of mangoes preferably in 
the morning time occasionally.

Rice: Do not omit rice fromyour diet, rather have themin controlled serving. 
Riceis loaded with a lot of nutrients which includes magnesium,phosphorus, 
manganese, selenium, iron, folic acid, thiamine and niacin. Just donot consume 
any cereal in large quantity in one meal, it should be divided indifferent 
servings. Also, it is good to use variety of cereals in differentmeals like 
rice, jowar, bajra, ragi, wheat flour etc. Rice is very good iftaken with 
pulses and a little ghee.

Soyabean/ Dal: Most males thinkthat having soy proteinat all in their diet, 
adversely affect their testosterone levels. However thefact is taking soy 
protein exclusively as a supplement or having dals and soyabeanin abnormally 
high amounts on regular basis reduces the testosterone levels.But soy protein 
has a PDCAAS score of 1 just like whey, and is easilydigestible good quality 
protein. Consuming them in controlled amounts i.e. 2servings of dal or soyabean 
once a day is completely fine & infactbeneficial for everybody.

Coconut/ Coconut Oil: Coconutand coconut oil has beena part of our tradition 
since long. They are rich in fats, but the kind of fatsthey have are good 
foryour heart, skin, immunity and overall health when consumed as per 
recommendeddosage. Many researches show that having 5 g of extra virgin 
coconutoil or having small piece of coconut a day is extremely beneficial for 
overallwell being.

Oils & Fats: Just thinkdeeply, if fats would have beenthat bad then why do they 
form an essential part of our diet. The truth isanything consumed in a proper 
amount and correct manner is good for maintainingweight as well as 

Water management in body

[cnu pne]

>From my friend

*KINDLY FORWARD TO ALL YOUR KNOWN/UNKNOWN SOURCE*. 

How many people say they don't want to drink anything before going to bed 
because they have to get up during the night?

Something else I didn't know... Why do people have to urinate so much at night?

Response from a heart doctor (cardiologist):

"When you stand upright generally there is swelling in the legs, because 
gravity keeps water in the lowest part of your body.

Now if you lie down and your lower body (trunk, legs, etc.) is in level with 
your kidneys, the kidneys remove the water because it's much easier.

That fits the last statement!

I knew we need a minimum of water to flush the toxins out of your body, but 
this was _news for me!_ 

Then what's the right time to drink water?  Knowing it well enough, is very 
important.

Words from a  heart specialist!

Drinking water at certain times, maximizes its effects on the body:

1. Two (2) glasses of water after waking up - helps activate the internal organs

2. One (1) glass of water 30 minutes before a meal - helps digestion

3. One (1) glass of water before bathing - helps to lower blood pressure (who 
knew that ???)

4. One (1) glass of water before bed - can prevent stroke or heart attack (good 
to know!)

5. In addition, water at bedtime also helps prevent leg cramps at night.

6. The leg muscles look for moisture when they contract and wake you up with a 
Charlie Horse (calf cramp).

A cardiologist said that if every person sends this message to 10 people, 
atleast 1 life could possibly be saved!

So, I have already shared this information to this entire group. Many of you 
might be aware of a few, but may not be all of them!! 

Forward this message or otherwise, it your own choice.
But, if done, it can save lives.


Sent from my iPhone

Sent from my iPhone

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Re: Moderator?

[Markendeya Yeddanapudi]

I wish that the many Moderators,will be able to stop the use of my posts to
carry on some quarrel of their own,totally unrelated to the subject of my
posts,as reply to my post.
YM

On Tue, Jul 6, 2021 at 6:46 PM Indian R  wrote:

> Namaskarams,
>
> I would like to know the address of the moderator(s) of this group.
>
> Thanks.
>
> Sai
>
> --
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> 
> .
>


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*Mar*

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RE: atrocity is unfettered

[Rajinder Sandhir]

HINDUS HAVE TO SUFFER THIS FATE AS THEY ARE NOT UNITEDWHY TEMPLES SHOULD BE ADMINISTERED BY GOVERNMENTSWHY TEMPLE FUNDS SHOULD BE UTILISED ON NON-HINDUS? AffectionatelyRajinder SandhirDelhi 110 076  Sent from Mail for Windows 10 From: Rajaram KrishnamurthySent: Tuesday, July 6, 2021 3:49 PMTo: thatha patty; iyer; Rangarajan T.N.C.; APS ManiSubject: atrocity is unfettered Pranam Just recdhttps://drive.google.com/file/d/1LdfhF2d9399aKBgdAurduRPSA9kMDWgn/view?usp=sharingKR IRS 6721-- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group.To unsubscribe from this group and stop receiving emails from it, send an email to thatha_patty+unsubscr...@googlegroups.com.To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZookv9fekWbsXQc2nny2fkEj_QrsVu4efJn_7dLT%2BUDt6A%40mail.gmail.com. 



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Moderator?

[Indian R]

Namaskarams,

I would like to know the address of the moderator(s) of this group.

Thanks.

Sai

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atrocity is unfettered

[Rajaram Krishnamurthy]

Pranam
 Just recd
https://drive.google.com/file/d/1LdfhF2d9399aKBgdAurduRPSA9kMDWgn/view?usp=sharing
KR IRS 6721

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Re: [iyer123] MAKE HAY WHILE SUN SHINES

[Rajaram Krishnamurthy]

*Aadi Katril Ammiyum Nagarum Meaning :*

# 'ஆடிக்காற்றில் அம்மியும் நகரும்' என்பது அனைவரும் அறிந்த ஒரு பழமொழி. ஆனால்
ஆடிக்காற்றில் அம்மி நகருமா? ஆடி மாதத்தில் அதிவேகமாக காற்று அடித்தாலும்
அம்மி இம்மி அளவுக்கும் நகராது.

# இதற்கு வேறு பொருள் உண்டு. ஆடிக்கும் முன் மாதங்கள் கோடை வெயில் வீசும்
மாதங்கள்.

கூட்டாக சேர்ந்து தம்மடித்த போட்டியாளர்கள், பிக் பாஸ் கொடுத்த தண்டனை -
ஷாக்கான பிக் பாஸ் வீடு.! 

# சித்திரை, கத்திரி வெயில் என்பார்கள். அம்மாதங்களில் அடிக்கிற வெயிலின்
தாக்கத்தால் பலருக்கு அம்மை நோய் வரும். ஆடியில் வரும் காற்றும், சாரல்
மழையும் ,குளிர்ச்சியை ஏற்படுத்தி பூமியின் சூட்டை தணிக்கும்.

# அதனால் அம்மை கண்டவர்கள் முழுமை அடைந்து குணம் பெறுவார்கள். ஆடிக்கு பின்
அம்மை நோய் போய்விடும்.

# அதனால்தான் 'ஆடிக்காற்றில் அம்மையும் நகரும்' என்கிறார்கள். ஆனால்
அச்சொற்றொடர் திரிந்து, 'ஆடிக் காற்றில் அம்மியும் நகரும்' என்றாயிற்று.
இனிமேலாவது பழமொழிகளின் சரியான அர்த்தத்தை அறிந்து கொள்வோம்.   KR IRS 6721

On Tue, 6 Jul 2021 at 14:06, 'venkat giri' via iyer123 <
iyer...@googlegroups.com> wrote:

> *Respected Sir/s*
>
> *காற்றில் அம்மியும் பறக்கும்"*
> *காற்றுள்ள போதே தூற்றிக்கொள்.Make hay while the sun shines*
> *காற்றுள்ள போதே தூற்றிக்கொள் என்ற பழமொழியை ஆசிரியர் மாணவர்களிடம் கூறுவதை
> புல்புல் பூங்கொடி மரத்தில் அமர்ந்திருந்தபோது கேட்டது.*
> *‘ஆகா, நாம் இன்றைக்கு பழமொழியைக் கேட்டுள்ளோம். பழமொழி பற்றி ஆசிரியர் வேறு
> ஏதேனும் தகவல்கள் கூறுகிறாரா? என்று பார்ப்போம்’ என்று மனதிற்குள் ஆர்வம்மிக
> கூர்ந்து கவனிக்கலானது.*
> *ஆசிரியர் மாணவர்களிடம் “இப்பழமொழிக்கான விளக்கம் உங்களில் யாருக்காவது
> தெரியுமா?” என்று கேட்டார்.*
> *அதற்கு மாணவன் ஒருவன் எழுந்து “வாய்ப்புகள் கிடைக்கும்போது அதனை நாம் நமது
> நலனுக்காக பயன்படுத்திக் கொள்ள வேண்டும் என்பதே இதனுடைய பொருள்” என்று
> கூறினான்.*
> *அதற்கு ஆசிரியர் “நீ சொல்வது சரிதான். சம்பாதிக்கும் காலம் என்பதும்
> காரியங்களை சாதிக்கும் காலம் என்பதும் சில குறிப்பிட்ட காலம் மட்டுமே என
> எண்ணும் சிலர் இப்பழமொழியைக் கூறுவர்.*
> *இப்பழமொழி கூறும் உண்மையான பொருள் குறித்து நான் உங்களுக்கு விளக்கிக்
> கூறுகிறேன்.” என்று பழமொழிக்கான விளக்கத்தை ஆசிரியர் கூறுத் தொடங்கினார்.*
> *போரடித்தல்*
> *வயலில் விளைந்த நெற்பயிரினை அறுவடை செய்யும்போது, நெற்பயிரின்
> அடிப்பகுதியில் ஒருசாண் அளவிற்கு விட்டு அறுவடை செய்வர்.*
> *பின் களத்து மேடுகளில் அறுத்த நெற்பயிரிலிருந்து நெல்மணிகள் தனியாக
> உதிர்ந்து விடுமாறு அடித்து பிரிப்பர். இதற்கு போரடித்தல் என்று பெயர்.*
> *போரடித்து பிரிக்கப்படும் நெல்மணிகளுடன் தூசு, குறைந்த விளைச்சல் கொண்ட
> நெல்மணிகளான சாவி போன்றவையும் சேர்ந்து இருக்கும்.*
> *போரடித்து வரும் நெல்லை காற்று வீசும்போது அள்ளி தூற்றுவர். இவ்வாறு
> தூற்றும்போது நல்ல நெல்கள் நேராக கீழேயும், தூசு, பதர் என்று சொல்லப்படும்
> விளைச்சல் குறைந்த நெல்கள் காற்றின் பிடியில் சிக்கி சற்றுத் தள்ளியும்
> விழும்.*
> *நல்ல நெல்லினை இம்முறையில் எளிதில் பிரித்து எடுக்கலாம். இதுவே
> இப்பழமொழிக்கான நேடியான பொருளாகும். ஆனால் இந்தப் பழமொழிக்கு மறைமுகப் பொருள்
> ஒன்றும் உள்ளது.*
> *உயிர் உள்ள போதே*
> *‘காயமே இது பொய்யடா வெறும் காற்றடைத்த பையடா’ என்ற பாடல் வரிகளைக்
> கேட்டிருப்பீர்கள். *
> *காற்று என்ற ஒன்று இல்லாதிருந்தால் உயிர்கள் உயிர்வாழ இயலாது.*
> *எனவே காற்று என்பது உயிர்களுக்கு மிகவும் அவசியம். இந்தக் காற்று உடலில்
> உட்சென்று வெளிவந்து தன் பணியை செய்யும் வரையே உடலில் உயிர் நிலைத்து
> நிற்கும். மாறாக உடலில் காற்று செல்லாத நிலை ஏற்பட்டால் அவ்வுடலைவிட்டு உயிர்
> நீங்கி விடும்.*
> *உடலில் காற்று உள்ள வரையே மட்டுமே ஒரு மனிதனுக்கு வாழ்வு உள்ளது.
> அதற்குள்ளாக தான் தூற்றிக் கொள்ள வேண்டும்.*
> *மனிதன் தேவையில்லாத கெட்டவற்றை ஒதுக்கிவிட்டு, தேவையான நல்லவற்றை மட்டுமே
> கடைப்பிடித்து வாழ வேண்டும்.*
> *இந்த உடலில் மூச்சுக் காற்று இருக்கும்போதே*
> *மனதில் உள்ள தேவையற்ற தீய எண்ணங்களை*
> *,நச்சுப்பொருட்களை நீக்கிகொள்ளவேண்டும்*
> *.மூச்சுக் காற்று நின்றுவிட்டால்*
> *எதையும் செய்யமுடியாமல் போய்விடும்*
> *உடலில் உயிர் இருக்கும்போதே*
> *நல்ல செயல்களை செய்யவேண்டும்.*
> * அன்பு செய்ய வேண்டும். .*
> *அதனால்தான் மூச்சுக்காற்றாக இயங்கும்*
> *இறைவனை அது உடலில் வந்து போகும்போதே*
> *அவனை துதித்தூய்ய வேண்டும்*
> *என்பதே அதன் உண்மையான பொருள்.*
> *--உங்கள் அன்புள்ள *
> *ஸ்ரீதரன்*
> * திருச்த்திரப்பள்ளி*
>
> --
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> .
>

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Re: [iyer123] KOTI-AYA-CLOTHES LINE

[Rajaram Krishnamurthy]

Pranam Why we say Koti?  KR IRS 6721

On Tue, 6 Jul 2021 at 13:23, 'gopala krishnan' via iyer123 <
iyer...@googlegroups.com> wrote:

> *KOTI-AYA-CLOTHES LINE*
>
> Dear friends,
>
> Though Malayalam word for clothes line is AYA, in Iyer homes the clothes
> line is mostly called KOTI.
>
>  Today I was putting my clothes after washing in the newly erected
> clothesline with pulleys at either end. My wife seeing the way I was
> raising the clothesline slowly,   commented -*looks like you are raising
> the flag in the mast. I commented, “Athuvum koti, ithuvum koti.*
>
>  Lady servant cleaning the compound nearby  could not control her laugh.
> She said, sir rendu vartha pesinalum , athu chrikka vaikkum(I talk very
> less. But my talk would make others laugh)
>
> I thought today my posting can be about clothes line(KOTI).
>
> Sincerely,
>
> Gopala Krishnan 6-7-2021.
>
>
>
> 1.  *Cloth lines inside home.*
>
> During my boyhood days clothesline was erected using lengthy thin bamboo.
> If inner corridor was there  it was the place at least two bamboos were
> erected for putting  washed and dried clothes for daily use. The bamboo
> was suspended from the roof (mostly from rafter)  just above the hand
> reach. Outer corridor such clothes line was mostly erected using an iron
> wire, mostly galvanized. It was used to dry clothes during rainy period.
> The convenient point to connect either side was Kazhukkol (rafter) on
> either side.
>
> Though marring the beauty of room, clothes line was erected in rooms also,
> connecting to walls using nails.
>
> 2.  *Wooden cloth stand*
>
> Some homes made cloth stand with steps in which dried clothes were put.
> Being made of wood, it was not used outside. These clothesstands had a
> problem of tilting if more clothes were put. *But it gave a better look
> in homes. It was kept in bed rooms. *
>
> Not washed clothes were put in large baskets made of cane. After the
> appearance of plastic, large such baskets with lid were appeared. Something
> similar to latest waste box with lid appearing in airports.
>
> The only change in years was , instead of bamboo rod in corridor, plastic
> wire was used in many homes and hooks were erected on walls to connect it.
>
> Wooden stands had to be made with carpenter, not readily available in
> furniture shops.
>
> *2 Clothes line outside home*
>
> This was most essential, and was tied one end to a beam of the home, other
> end to some tree branches. Or between two tree branches, the clothes line,
> at hand reach. If tree branches were not there a bamboo pole was erected.
>
> In some modern homes two RCC thin poles were erected with a ring at top.
> An iron wire was erected in between them. The cloth lines are always
> erected on sides not hindering entrance.
>
> *3 Dhobi homes and river banks.*
>
> It was very common to see clothes lines erected either sideways or in
> parallel using any vertical poles with wires. Urgent clothes were dried at
> their home after washing at home.
>
> In river banks, using poles erected on sand tying coir/plastic wire washed
> clothes were dried. I had seen lengthy clothes lines in parallel erected by
> dhobis in Kodaikkanal, after washing clothes in the stream water. Though no
> ghat was there, the place  was called Dhobi ghat while I was working at
> Kodaikkanal during 1973’s. Now the name may be changed)
>
> *4. Clothes stand*
>
> Cloth stands  in stainless steel appeared  by 1990’s. Most homes had two
> or three, one to put washed clothes, another to dry clothes. Limitation was
> lengthy cloths like dhoti, sari could not be dried on them.
>
> *5. Some Engineers thinking*
>
> Many homes newly built, are provided with expandable clothes line. There
> are up to six  thin pipes  of length  three feet. By just pulling one by
> one appear. As required, we can use. But it occupies space in the room. I
> have provided it in two rooms, and one corridor. One in corridor is maximum
> used by me.
>
> *5a. Clothes lines in portico*
>
> Always portico has more height and some engineer thought of clothes line
> which can be above. Like a cradle six clothes lines in plastic wire   in
> parallel  are connected to stainless rods at either end using hooks, a
> central  stainless rod hold the two other rods in position. Using pulley
> erected at  top either end, the cloth lines are erected and lowered using
> plastic wire running between pulleys, To hold after raising, the plastic
> wire is held in a hook on a wall  making a loop. The same can be used in
> flats also in the portico. The cost is only about 1000-00 including
> technician work. *I have erected it in my portico. *
>
> *5b. further modification*
>
> This is using a set of pulleys  erected at either end on a frame work in
> stainless steel angle. It is fitted on either end of the clothes lines end.
> Cloth lines are stainless steel rods of 5 feet length, not plastic wire.
> Nylon wire is passed inside  the rods. By pulling the nylon wire the
> clothesline is raised. 

Re: ANNACHAARAMS

[Rajaram Krishnamurthy]

Pranam

Adi ShankaracharyaAnd  Anachaaram

1  (A Voluntary and Non-profit-oriented forum for documenting
Namboothiri traditions in web)  { SOURCE}

Sree Sankaraachaaryar

*INTRODUCTION*

There may hardly be anyone in India who would not have at least heard of
the great spiritual leader and genius, Sree Sankaraachaarya Swaamikal
(Aadi-Sankaran), who was a Namboothiri born in Central Kerala, and lived
during the 8th - 9th century (AD).

*SANKARAACHAARYAR'S PERIOD*

Debates have continued for over a century regarding Sree Sankaraachaaryar's
period, with no authentic (*) conclusions as yet. Prof: Theele in his
"Outlines of the History of Ancient Religions" (1877) had mentioned the
period as 788 - 820 AD. He had surmised this from a statement in "Aarya
Vidyaa Sudhaakaram" of Yajneswara Saasthri, a work based on "Sankara
Mandaara Sourabham" of Bhatta Neelakandhan, son of Thrivikraman and
Parvathy Amba. Neelakandhan had another Kaavyam (poetic composition)
"Sankaraabhyudayam", in which it was mentioned that he was born in 788 AD
and died on Vaisaakha Poornima day. His period is attributed *with
certainty* (?) to be after scholars such as Bharthruhari, Dingnaagan,
Gaudapaadar, Dharmakeerthi and Kumaarilabhattan. Thus 788 - 820 period
is believable.
(?!) (Bracket asterisk are mine for the thought of the distortions
presented) {KR “no authentic” (but) “with certainty” and again doubt
“believable”}. [KR  also where there are controversy, yet they are readable
and analysable since it is not a subject of grave injustice or untruth]

He is said to have mastered the Vedams and Saasthrams before he was eight
years old, and authored all the famous Bhaashyams (commentaries) and other
works before age 16, and prior to his Samaadhi (demise) at age 32,
performed the astounding task of spreading the message of Advaitha
Vedaantham in the whole country through teaching, debates and conquest
(Dig-Vijayam), established the four famous spiritual learning centres
(Matthams), and ascended the Sarvajna Peettham (throne for All-knowing).

*KOLLAVARSHAM*
*(M E - Malayalam Era)*

It was in 825 AD that the Malayalam Era, called "Kollavarsham" was started.
One legend tells us that this new calendar was started to honour the great
Sree Sankaraachaarya Swaamikal, and refers to the popular Kali Dina Samkhya
"Aachaarya Vaagabhedyaa", which translates to the number 1434160 according
to "Paralper" or "Katapayaadi" [Click here
]. @  The number of
years corresponding to these number of days elapsed since the beginning of
the present Kaliyugam, would be 3927, from which when one subtracts 3102,
the beginning of the Christian Era, one gets 825 AD. It is believed that
this represents the year of demise (Samaadhi) of this venerable person, and
the beginning of the new Era. There is yet another version that the Era
started from the year the Aachaaryar implemented the 64 Anaachaarams [Click
here ] $  in Kerala.

( As extracted from the web site) :

@:  These facts can be summarised as follows:
KR:“word considered: taralaangam as 6293 in reverse as 3926 and
difference from 3102 to adopted. ;3102 is smaller than 3926 so AD.

1

ka

ta

pa

ya

2

kha

tha

pha

Ra   ra

3

ga

da

ba

la

4

gha

ddha

bha

va

5

nga

nna

ma

sa

6

cha

tha



sha

7

chha

thha



sa

8

ja

da



ha

9

jha

dha



la

0

nja

na



zha, ra
unattached
vowels

---

$as given by the member 64

--

Xxx

KR:  As it is, readers have a right to know versions-differences,
unless it is rubbish; but open views aired scientifically are being
-reviewed in haste. The right to speak does not mean that unliked or
untasteful, personal wishes are being given out. Individually one may like
or dislike without any reason or on pure personal reasons; that is not the
criteria; is it unscientific or unethical is viewed as parameter.

For example, Dr Ram G Krishnan in 8AM sun TV was talking about
vaccines and efficacy. He had stressed several times that taking a scan by
Doctors is a waste as only one may require it. Some time back a couple of
doctors in the same channel were advocating how scan helps to identify the
disease. Dr Hegde says certain treatments of diabetic is out of focus. Many
who are running the modern clinics, do insist, those things are required
and swell the medical bills. Can any one say, that is bad killing the
applications either ,or and condemn something which everyone shall know?.

   Dr K KuncunniRaja was over enthusiastic, in trying to
establish the contents he wanted to establish. In that process, Dr Raja
forgot to go deeper, analysing the views, and balancing the content. Had he
said, this is also a view though cannot be 

KOTI-AYA-CLOTHES LINE

['gopala krishnan' via Thatha_Patty]

KOTI-AYA-CLOTHESLINE

Dear friends,

Though Malayalam word for clothes line is AYA, in Iyerhomes the clothes line is 
mostly called KOTI.

 Today I wasputting my clothes after washing in the newly erected clothesline 
with pulleysat either end. My wife seeing the way I was raising the 
clotheslineslowly,   commented -looks like youare raising the flag in the mast. 
I commented, “Athuvum koti, ithuvum koti.

 Lady servantcleaning the compound nearby  could notcontrol her laugh. She 
said, sir rendu vartha pesinalum , athu chrikkavaikkum(I talk very less. But my 
talk would make others laugh)

I thought today my posting can be about clothes line(KOTI).

Sincerely,

Gopala Krishnan 6-7-2021.

 

1.  Cloth lines insidehome.

During my boyhood days clothesline was erected usinglengthy thin bamboo. If 
inner corridor was there  it was the place at least two bamboos wereerected for 
putting  washed and driedclothes for daily use. The bamboo was suspended from 
the roof (mostly fromrafter)  just above the hand reach. Outercorridor such 
clothes line was mostly erected using an iron wire, mostlygalvanized. It was 
used to dry clothes during rainy period. The convenientpoint to connect either 
side was Kazhukkol (rafter) on either side.

Though marring the beauty of room, clothes line waserected in rooms also, 
connecting to walls using nails. 

2.  Wooden clothstand

Some homes made cloth stand with steps in which driedclothes were put. Being 
made of wood, it was not used outside. These clothesstandshad a problem of 
tilting if more clothes were put. But it gave a better look in homes. It was 
kept inbed rooms. 

Not washed clothes were put in large baskets made ofcane. After the appearance 
of plastic, large such baskets with lid wereappeared. Something similar to 
latest waste box with lid appearing in airports.

The only change in years was , instead of bamboo rod incorridor, plastic wire 
was used in many homes and hooks were erected on wallsto connect it. 

Wooden stands had to be made with carpenter, notreadily available in furniture 
shops.

2 Clothes lineoutside home

This was most essential, and was tied one end to abeam of the home, other end 
to some tree branches. Or between two treebranches, the clothes line, at hand 
reach. If tree branches were not there abamboo pole was erected. 

In some modern homes two RCC thin poles were erectedwith a ring at top. An iron 
wire was erected in between them. The cloth linesare always erected on sides 
not hindering entrance. 

3 Dhobi homesand river banks.

It was very common to see clothes lines erected eithersideways or in parallel 
using any vertical poles with wires. Urgent clotheswere dried at their home 
after washing at home. 

In river banks, using poles erected on sand tyingcoir/plastic wire washed 
clothes were dried. I had seen lengthy clothes linesin parallel erected by 
dhobis in Kodaikkanal, after washing clothes in thestream water. Though no ghat 
was there, the place  was called Dhobi ghat while I was working at 
Kodaikkanalduring 1973’s. Now the name may be changed)

4. Clothesstand

Cloth stands  instainless steel appeared  by 1990’s. Mosthomes had two or 
three, one to put washed clothes, another to dry clothes.Limitation was lengthy 
cloths like dhoti, sari could not be dried on them. 

5. SomeEngineers thinking

Many homes newly built, are provided with expandableclothes line. There are up 
to six  thinpipes  of length  three feet. By just pulling one by oneappear. As 
required, we can use. But it occupies space in the room. I haveprovided it in 
two rooms, and one corridor. One in corridor is maximum used byme. 

5a. Clotheslines in portico

Always portico has more height and some engineerthought of clothes line which 
can be above. Like a cradle six clothes lines inplastic wire   in parallel  are 
connected to stainless rods at either endusing hooks, a central  stainless 
rodhold the two other rods in position. Using pulley erected at  top either 
end, the cloth lines are erectedand lowered using plastic wire running between 
pulleys, To hold after raising,the plastic wire is held in a hook on a wall 
making a loop. The same can be used in flats also in the portico. Thecost is 
only about 1000-00 including technician work. I have erected it in my portico.

5b. further modification

This is using a set of pulleys  erected at either end on a frame work 
instainless steel angle. It is fitted on either end of the clothes lines 
end.Cloth lines are stainless steel rods of 5 feet length, not plastic wire. 
Nylonwire is passed inside  the rods. Bypulling the nylon wire the clothesline 
is raised. It is held in a fabricatedframe work, using a plastic rod at the end 
holding in the frame work. Clothlines can be  raised or loweredindividually. 

This looks quite neat, though the cost is very mucharound 7000-00. This also I 
have erected in my portico.  

Inner wares are put in the first type, which iserected  in the back of this 
one. 

 

-- 
You