RE: [ZION] working woman

2003-09-19 Thread Stacy Smith
The line must be decided individual case by individual case between the 
person and the bishop, I'm sure.

Stacy.

At 02:12 PM 09/19/2003 +, you wrote:


With regard to applying prophetic counsel, where is the line between
personal prerogative and inspiration, and personal apostasy?
2 Sam 6:6-7

And when they came to Nachon's threshingfloor, Uzzah put forth his hand
to the ark of God, and took hold of it; for the oxen shook it.
And the anger of the LORD was kindled against Uzzah; and God smote him
there for his error; and there he died by the ark of God.
I note that in the original ark-steadying incident, it would certainly
appear that the imperative of the moment was a more important
consideration than any more formal rules.  When do such considerations
assume overriding priority?
What about testing the Lord's word?  Do we give an honest try to obeying
prophetic counsel, then abandon that when we have decided that our
circumstances warrant some other course of action?
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RE: [ZION] working woman

2003-09-19 Thread Stacy Smith
Not exactly.  Sometimes it can be very uncomfortable to follow prophetic 
counsel and sometimes circumstantial change does not warrant a change.  If 
there is any difficulty in this, as there has been with me and the fast, 
one counsels with the bishop.

Stacy.

At 01:35 PM 09/19/2003 +, you wrote:


Sounds like we need not follow prophetic counsel as long as our
circumstances make it inconvenient or uncomfortable for us.
Am I getting this right?

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RE: [ZION] apostate working women {was}working woman

2003-09-19 Thread J Stone

Val wrote:
 
 
 -- Jim Cobabe [EMAIL PROTECTED] wrote:
 
 Sounds like we need not follow prophetic counsel as long as our 
 circumstances make it inconvenient or uncomfortable for us.
 
 Am I getting this right?
 ___
 
 WRONG!
 This is an unfair, sweeping, judgemental condemnation of women who work. 
 I don't know if you are even married, or if she works, but you'd better 
 thank your lucky stars if she does not have too.  That only means you 
 have been blessed and does not mean you have powers of judgement. 
 
 When abiding prophetic counsel, usually the living prophet trumps 
 older counsel.  Otherwise, we'd still be practicing polygamy! 
 
 So it depends on which prophetic counsel you are referencing.  If you 
 are referring to GBH's most recent comments on women who need to work, 
 then I am abiding it just fine.  But, if you are referring to the 
 archaic counsel that women should not work, then call me an apostate.  
 
 I am sure the Lord doesn't have a problem with me supporting my family.  
 My husband is unable to because he is, well, dead!  Sure, I could live 
 on Social Security, but that would not even cover my utilities, let 
 alone my house payment, taxes, cemetery, etc.  Of course, me and the 
 kids do still need to eat, so groceries would have to go too.  And I 
 cannot expect the church to support me and my kids--that's just 
 ludicrous.
 
 If putting a leaky roof over my kids' heads is a convenience, then I 
 work because otherwise it would be inconvenient to live on the streets.
 
 If feeding my kids and keeping them warm is comfortable, then I work 
 because otherwise we would be uncomfortable freezing in the winter or 
 baking in the summer.
 
 I've usually respected your comments, Jim, but you really ticked me off 
 with this one!
 
 val--from her JOB!
 {watch out for the lightening strikes heading my way!}
 
 
 The best thing to hit the internet in years - Juno SpeedBand!
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Let's all chill out and relax for a minute.  It seems that working women 
and husbands of working women always get defensive when this topic is 
discussed.  Let's not even begin to discuss why they get defensive.  
Let's talk in generalities for a minute.  I think that IDEALLY the 
husband would work to provide for the family and the wife would be home 
with the kids (which, in my opinion, is harder than working out of the 
home).  This is the IDEAL, but, as we all know, it is not always 
possible.  I think that as long as we are doing all we can to adhere to 
this ideal, we will be blameless (only relating to this topic) before 
God.  It has nothing to do with white collar or blue collar workers.  
How we do all we can, though, is where the topic goes from black and 
white, to gray.  There are women who truly need to work, and those who 
think they need to work (or the husbands think the wife needs to 
work), but perhaps don't have to (i.e. husband can get more education to 
get a better paying job, can take on a second job, family can reduce 
expenses).  I don't think that any current (or relatively current) 
prophet has negated the counsel of earlier prophets who have said that 
women should not work outside of the home.  Current prophets may have 
clarified that the issue is gray, rather than black and white, but they 
haven't removed the ideal.  Look at the Family Proclatation.  Pretty 
current, huh?  Pretty clear, too.  By divine design, fathers are to 
preside over their families in love and righteousness and ARE 
RESPONSIBLE TO PROVIDE THE NECESSITIES OF LIFE and protection for their 
families.  Mothers are primarily respondible for the nurture of their 
children.  Kind of hard for the mother to do this when she is working 
out of the home.  Not impossible, but harder.  The Proclamation goes on 
to say that In these sacred responsibilities, fathers and mothers are 
obligated to help one another as equal partners.  I don't think this is 
a negation of previous prophetic counsel.  Husbands and wives and help 
one another with their responsibilities by BETTER PERFORMING THEIR OWN 
RESPONSIBILITIES, and not necessarily DOING each others 
responsibilities.  The Proclamation then states, Disability, death, or 
other circumstances may necessitate individual adaption.  Has the IDEAL 
been changed? No.
.

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Re: [ZION] Language

2003-09-19 Thread Jon Spencer
I read it through as a challenge, and was able to read it fairly quickly,
although not as quickly as I could have if the words were properly spelled.

Why?  I think it is because, for me at least, I pattern match words.  When
the words are misspelled, the pattern matching is more difficult.  Context
helps a lot, although your statement that you can sitll raed it wouthit
porbelm is a bit overstated, don't you think?

It also upset my stomach as I read it!

Jon

- Original Message - 
From: Cousin Bill [EMAIL PROTECTED]
To: Undisclosed-Recipient:
Sent: Tuesday, September 16, 2003 8:45 AM
Subject: [ZION] Language


 Aoccdrnig to rscheearch at an Elingsh uinervtisy, it deosn't
 mttaer
 in waht oredr the ltteers in a wrod are, the olny iprmoetnt
 tihng is
 taht the frist and lsat ltteer are at the rghit pclae. The
 rset can
 be a toatl mses and you can sitll raed it wouthit porbelm.
 Tihs is
 bcuseae we do not raed ervey lteter by it slef but the wrod
 as a
 wlohe.


 yikes..
 I didn't have problems reading this the first time
 through..

 Anyone have any problems?

 Let Freedom Ring!
 Cousin Bill
 [EMAIL PROTECTED]
 Peace, commerce, and honest friendship with all nations --
 entangling alliances with none. --Thomas Jefferson



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[ZION] confiding in bishops

2003-09-19 Thread Jim Cobabe

Counsel with the bishop is a standard answer.  As a problem solving 
strategy, it usually doesn't work at all, at least in my experience.  
Bishops don't have effective answers for any but the most routine 
problems.  Many of them are good at running LDS wards, but terrible as 
personal counselors.

After ten years of crying on bishop's shoulders I have changed my 
thinking.  It isn't fair for me to unburden my problems on them.  I've 
tried harder to share my confidences with the Lord, and keep my personal 
problems to myself.

I can imagine the numerous bishops I've dumped my sad story on over the 
last decade, cringing mentally every time they think about me.  Oh, 
that poor miserable Brother Cobabe.  I hope he doesn't come to me for 
sympathy again. 

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RE: [ZION] working woman

2003-09-19 Thread Jim Cobabe

Stacy Smith wrote:
---
Not exactly.  Sometimes it can be very uncomfortable to follow prophetic 
counsel and sometimes circumstantial change does not warrant a change.  
If there is any difficulty in this, as there has been with me and the 
fast, one counsels with the bishop.
---

Not sure I understand.

How can my bishop's directives override the words of the living 
prophets?

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RE: [ZION] apostate working women {was}working woman

2003-09-19 Thread Jim Cobabe

Val wrote:
---
So it depends on which prophetic counsel you are referencing.
---

In my view, prophetic counsel is consistent in letter and spirit from 
one day to the next, through all ages of time.

If I see conflicts in the pronouncements from one prophet to another, I 
must assume that there is a fault in my interpretation.  I will not 
entertain the suggestion that counsel from President Benson is somehow 
trumped by statements from President Hinckley.

One aspect of this issue is the manner of delivery of certain messages 
that differs significantly from one man to another.  President Benson 
was blunt and aggressive in his directives.  President Hinckley is often 
soft-spoken and indirect.  He tends to be more sensitive about public 
perception.  Notwithstanding, I saw no quotes indicating that President 
Hinckley has at any time rescinded the archaic counsel that mothers 
should not work.

I have long pondered the postscript trailing the Proclamation on the 
Family.  My suspicion is that many people will skip over the body of the 
message to this last bit of the message and focus all their attention on 
it.  See, my circumstances are special, so I will just write my own 
Proclamation!

I am not offering the least criticism to women who work out of 
necessity.  Of course families without fathers have different 
circumstances and needs.  The gospel is not a cruel taskmaster that 
burdens widows with unreasonable demands, is it?

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Re: [ZION] confiding in bishops

2003-09-19 Thread Grampa Bill in Savannah
Jim Cobabe wrote:

Counsel with the bishop is a standard answer.  As a problem solving 
strategy, it usually doesn't work at all, at least in my experience.  
Bishops don't have effective answers for any but the most routine 
problems.  Many of them are good at running LDS wards, but terrible as 
personal counselors.
 

=
Grampa Bill comments:
   As a former Bishop of the Savannah First Ward, I tend to agree. 
While I was given the keys to receive revelation on behalf of the ward, 
I was not given revelation on behalf of Brother Smith's family. Brother 
Smith himself solely had that right. Incidently, as I understand the 
order of the Church, neither the Stake President, the Area President, 
The Brethren, nor the Prophet hold such keys. They are given only to 
Brother Smith. Of course, Sister Smith had the right to revelation in 
living her own life.
   About all a bishop can do is look to see if the members are 
following generalized counsel as given in the scriptures and by the 
Brethren, and counsel them to move in that direction. If he goes 
further, it is at his own peril.
Love y'all,
Grampa Bill in Savannah

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