The divine as nothing outside or beyond us but still godly is something I
can get. In a moment of why not, I took part in a ritual summoning in Bali
years ago. In that ritual at least it was clear it I was bringing forth a
part of me that I might not normally be able or willing to have so present.
I rather like the idea that Inside Out is the story of a pantheon.

On Thu, 2 May 2024, 18:18 Shoba Narayan via Silklist, <
[email protected]> wrote:

> Heather
> I loved your take on goddess/god. It mirrors mine.
> To your take I would add my two cents. I had/have a problem with all
> faiths because they are full of petty hypocrisies, unfriendly to women, and
> have caused great destruction often carried out in their name.
>
> But some of our richest myths, literature, music, beauty and art also
> comes from faith. So I stand like Trishanku trying still to figure it out.
>
> > On 2 May 2024, at 9:30 PM, [email protected] wrote:
> >
> > Send Silklist mailing list submissions to
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> > Today's Topics:
> >
> >   1. Re: Can you change your mind, really? (Alaric Snell-Pym)
> >   2. Re: Can you change your mind, really? (Heather Madrone)
> >
> >
> > ----------------------------------------------------------------------
> >
> > Message: 1
> > Date: Wed, 1 May 2024 17:22:10 +0100
> > From: Alaric Snell-Pym <[email protected]>
> > To: [email protected]
> > Subject: Re: [Silk] Can you change your mind, really?
> > Message-ID: <[email protected]>
> > Content-Type: text/plain; charset="utf-8"; Format="flowed"
> >
> > On 01/05/2024 12:33, Manar Hussain via Silklist wrote:
> >
> >>>>>     About the existence of a God. I'm an atheist.
> >>>>
> >>>> What would count as "sufficient evidence" for you in this context?
> > [...]
> >>> I suppose if I define God as an agent with the power to perform magic,
> >>> then I could be convinced of His (or Her or Their) existence, but that
> >>> might fall well short of a desire to offer worship.
> >>>
> >>
> >> What convinces you to be an atheist as opposed to agnostic?
> >>
> >
> > Well, if I may butt in...
> >
> > As a dedicated fence-sitter and avoider of strong beliefs about
> > anything, I am indeed agnostic: sure, there could be some kind of god
> > out there, nobody can prove otherwise.
> >
> > However, in practice, that is effectively an atheistic position; it's
> > basically saying that there's no evidence of a god existing in any way
> > that might affect me (otherwise, that effect would be evidence), so if
> > there is a god they're (currently / so far) irrelevant to my life, so
> > I'm living as if there's no god.
> >
> > In practice, I think the difference between an agnostic person
> > (...agnostist?) and an atheist is zero, until a god (or indirect
> > evidence thereof) turns up, at which point the agnostic goes "Huh,
> > interesting, OK" and the atheist goes "Noooooo!".
> >
> > --
> > Alaric Snell-Pym   (M0KTN ne? M7KIT)
> > http://www.snell-pym.org.uk/alaric/
> >
> > -------------- next part --------------
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> >
> >
> > ------------------------------
> >
> > Message: 2
> > Date: Wed, 1 May 2024 11:41:15 -0700
> > From: Heather Madrone <[email protected]>
> > To: Intelligent conversation <[email protected]>
> > Subject: Re: [Silk] Can you change your mind, really?
> > Message-ID: <[email protected]>
> > Content-Type: text/plain; charset=utf-8; format=flowed
> >
> > Alaric Snell-Pym via Silklist wrote on 5/1/24 9:22 AM:
> >> On 01/05/2024 12:33, Manar Hussain via Silklist wrote:
> >>
> >>>>>>      About the existence of a God. I'm an atheist.
> >>>>>
> >>>>> What would count as "sufficient evidence" for you in this context?
> >> [...]
> >>>> I suppose if I define God as an agent with the power to perform magic,
> >>>> then I could be convinced of His (or Her or Their) existence, but that
> >>>> might fall well short of a desire to offer worship.
> >>>>
> >>>
> >>> What convinces you to be an atheist as opposed to agnostic?
> >>>
> >>
> >> Well, if I may butt in...
> >>
> >> As a dedicated fence-sitter and avoider of strong beliefs about
> >> anything, I am indeed agnostic: sure, there could be some kind of god
> >> out there, nobody can prove otherwise.
> >
> > Or there may, as I once read on an explanatory plaque at an ancient
> > Hawaiian heiau that now lies under lava, be an infinite number of gods.
> >
> > I didn't really understand the belief in gods until I saw Kilauea erupt.
> > After that, I understood the belief in Madam Pele at a gut level, and
> > came to see the whole notion of gods as convenient mental shorthands for
> > forces beyond human ken.
> >
> > For the Hawaiians, caught between the volcano and the open ocean, seeing
> > their world as existing as a battle between Madam Pele and her sister Na
> > Maka made a huge amount of sense.
> >
> > I don't believe there are literal, concrete gods anywhere, but I feel
> > free to use the metaphorical gods any time they are convenient. If I'm
> > in San Francisco traffic looking for a parking place, the "Hail Hypatia,
> > full of grace, help me find a parking space" prayer might not do
> > actually do any good, but it does calm me down.
> >
> > I find it useful to view the Sun, the Moon, major hurricanes, and
> > earthquakes as gods and address them in poetry and song.
> >
> > If gods are a creation of the human brain, I can posit as many as I need
> > to work with the god-shaped hole in the human psyche. They might not do
> > a single thing about the objective world out there, but millennia of
> > culture have given them a huge amount of psychological power in the
> > human animal.
> >
> >
> > --
> > Heather Madrone  ([email protected])
> > Blog: http://www.knitfitter.com/category/personal/
> > http://sheltershock.thecomicseries.com
> >
> > The Goddess moves mountains -- bring a shovel.
> >
> >
> >
> >
> >
> >
> > ------------------------------
> >
> > Subject: Digest Footer
> >
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> > https://mailman.panix.com/listinfo.cgi/silklist
> >
> >
> > ------------------------------
> >
> > End of Silklist Digest, Vol 16, Issue 2
> > ***************************************
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