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For Left libertines, it's okay to malign Christ and Durga in 'art'
 

  A large cross depicting Christ with his penis hanging out, semen dripping 
from it into a commode.

A nude woman with a baby attempting to push its way out of her vagina. The 
caption below the painting reads: "Durga Mata".

  These were two of the "works of art" made by Chandra Mohan, a student of the 
Faculty of Fine Arts, Maharaja Sayajirao University, Baroda, who was arrested 
this past week on charges of hurting religious sentiments and posing a threat 
to public order.

  While Mohan's arrest may have been an extreme reaction and his release on 
bail would be welcomed even by his critics, the sequence of events leading to 
his becoming the most controversial artist in Gujarat merits attention. 
Equally noteworthy is how civil rights commandos and sections of the media 
have described Mohan's "plight" in jail - and labelled it an act of 
censorship - but have themselves censored references to the content of his 
art.

  The protests against Chandra Mohan's paintings began on May 9, when citizens 
groups asked him to remove his work from a public exhibition. Contrary to an 
erroneous impression being created, the paintings were not on display at a 
private gathering but, rather, at an exposition open to walk-in visitors.

  Among the earliest to protest was the pastor of the Methodist Church in 
Baroda, Reverend Emmanuel Kant. A group of irate Hindus, led by Niraj Jain, a 
BJP activist, also marched into the exhibition venue. Jain, who had 
complained to the police about the apparently blasphemous nature of the 
"art", demanded the paintings be removed.

  Chandra Mohan and the Dean of the Faculty of Fine Arts, SK Pannikar, 
refused. Pannikar turned down a request from the university's vice-chancellor 
as well and was quoted as telling mediapersons that the Faculty of Fine Arts 
was like his "personal bedroom" and he was free to do and display what he 
wanted.

  After persuasion from the police, the paintings and other works of "art" 
were taken down and locked up in a room. Despite the anger of Jain and his 
compatriots, there was no major violence, no damage to university property 
and Chandra Mohan's creations were left untouched. They are still safe in 
that room.

  The matter would have ended there had not, on May 11, Pannikar triggered 
another fire. Acting unilaterally and going against the orders of his 
superiors, he organised an impromptu exhibition of nude paintings under the 
rubric of "medieval art" and "Indian culture". He refused written orders from 
the registrar to remove the paintings and insisted on displaying them through 
the night. This led to Pannikar's suspension.

  What are Chandra Mohan and Pannikar guilty of? Senior lawyers emphasise that 
Indian court judgements are careful in the distinction they draw between 
obscenity and blasphemy. The second is considered a far more serious crime, 
especially when it injures religious sensibilities and threatens public 
order. 

  In the aftermath of the Baroda incident, cultural activists from SAHMAT to 
Arundhati Roy, Anjolie Ela Menon to Nandita Das, have protested against the 
alleged "moral policing". Union Human Resource Development Minister Arjun 
Singh has asked the University Grants Commission (UGC) to intervene and 
possibly de-recognise Maharaja Sayajirao University. CPI(M) general secretary 
Sitaram Yechury has been quoted as saying, "What is happening is outrageous. 
This is not merely an attack on a single person but, in the larger framework, 
an attack on diversity and goes against fundamental rights of an individual."

  It is interesting that when, in 2006, there were protests by Muslims in 
India following the admittedly distasteful Danish newspaper cartoons 
depicting Prophet Mohammed as a terrorist, the reaction was remarkably 
indulgent and understanding.

  Far from asking the UGC to step in, the Union Government had put off the 
visit of the Danish Prime Minister and officially protested to his Government 
about the publication of the cartoons in a private newspaper. As for the 
Left, on March 2, 2006, the CPI participated with Muslim organisations in a 
massive rally in Mumbai, protesting against President George W Bush's arrival 
in India and the Danish cartoons. 

  A month later, on April 9, 2006, the Hindu approvingly quoted from a recent 
article in People's Democracy, the CPI(M)'s organ. "It said," reported the 
Hindu, "that after the Iran issue, the Danish newspaper cartoons on Prophet 
Mohammed became an international issue, with big protest rallies organised by 
Muslims in India from February 2006 ... There was genuine anger against the 
cartoons. All secular parties, including the Congress, had condemned them."

  Evidently, crude depictions of Christ's penis and Durga's vagina merit no 
such condemnation.

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