ARR strikes.  Is this something to do with Ayodhya and Puri sankaracharya,
UNKNOWN comments?  I shall see how many are going to write on this and then
open up mine  Thank you KR IRS  14124

On Sun, 14 Jan 2024 at 06:53, 'gopala krishnan' via Thatha_Patty <
[email protected]> wrote:

> Sir,
>
> I feel the Whatsapp message forwarded is correct.
> Gopalakrishnan
>
> On Sunday, 14 January, 2024 at 05:56:19 am IST, ARR <
> [email protected]> wrote:
>
>
> It's crucial to be well-versed in the details of knowledge and to avoid
> speaking from a place of ignorance. - ======
> I am sharing what I received from a scholarly elder in another group,
> don't want to quote him (with due respects to his privacy!!), hope this
> helps.
>
>  Many of us are ignorant about the temple aagama shastras and pass
> comments on whatsapp gyan.
>
>  New Temple Consecration (not the right word but this is the closest word
> in English) is different from PunaruddharaNam and to some extent also from
> Kumbabhishekam.
>
>  If there is an existing temple, the murtis there are already energised by
> long years of vedic chants, abhishekams and cosmic energy flowing through
> the vimanas / Copper or Gold kalashams on the top.
>
>  If that temple is to be repaired, esp inside and around the Garba Griham
> , the learned pundits will do "Baalalayam"
>
>  Baalayam means transfering the same existing energy of the murtis to a
> copper plate or yantra or a gods picture and kept it away from the repair
> site area
>
>  After all the repairs are finished, painting etc are finished, they will
> transfer the energy back to the main deities inside the garba griha.
>
> During the repair period , masons , painters , sculptors etc can enter the
> garba griha and touch the deities stone murtis too.
>
>  No offence here.
>
>  But after the murtis are reenergised after baalalayam and the subsequent
> kumbhabhishekam, nobody other than the authorised archakas well versed in
> Aagama rituals can enter the gatbagriha or touch the deities
>
>  For existing temples, kumbhabhishekam is done once in every 12 years to
> clean up the channels through which the cosmic energy is transferred from
> the vimana kalashams into the stone deities below.
>
>  For new temples being constructed, only after the Praana Pathista and
> Kumbhabhishekam rituals, the murtis are energised.
>
>  Till those rituals are completed, anybody can touch the murtis without
> any offence.
>
>  In the new temples, the eyes of the stone deities are opened by the chief
> sculptor / Sthapathi only after the deity is fixed on the pedestal over the
> copper plates with beeja mantra of that particular deity written / drawn
> and ashta bandhanam ( herbal paste) is used to seal the joints.
>
>  Then the Prana prathista is done followed by kumbhabhishekam of the
> vimana kalashams
>
> Only after that no outsiders are allowed to enter garba griha or touch the
> deities.
>
>  These rules are applicable only for this temples which were built on
> Aagama principles and strictly followed thereafter.
>
>  Many of the old temples in northern and western bharat wete demolished by
> the invaders and after that agama rules were not followed in many temples
> due to shortage of time, fear of the invading rulers etc.
>
>  So we find that the bhakths touch the deities and worship in those
> temples. But in the southern Bharat aagama temples, which were relatively
> protected from the invaders , touching the deities is strictly forbidden
>
>  So PM Modi carrying the Ram Lalla murti till it is placed on the pedestal
> inside the Garba Griha is NOT an offence at all.
>
>  Since the rituals of Prana Prathista and Vimana kalashams kumbhabhishekam
> will be done only after that, ( energising the newly made idols), there is
> no agama rule getting broken here.
>
>  Sculptors often STAND on the idols they make. What they make is a
> prathima. Esoteric rituals done on this will elevate it to a bimbam.
> Further rituals make it a Vigraham ( vesheshena graahyathi ) that which has
> the ability to absorb and emit divine Energies.
>
>  By the way the praana prathishta STARTS with an apology to the
> Onmipresent Sarvavyaapi saying "forgive me for trying to limit the
> limitless YOU into this Vigraham .
>
> " The worship methodology of Vigrahams in a temple like Abhishekam (
> bathing ), dressing up ( alankaaram ), feeding ( naivedyam ) etc IS BECAUSE
> WE HAVE REDUCED THE DIVINE TO OUR HUMAN LEVEL.
>
>  This is why any mistake in the aaachaarams will negatively affect the
> Deities and therefore the temple and consequently the bhakthas. The reverse
> is equally applicable.
>
>  It's a compilation from several tweets via Whatsapp, kindly excuse
> multiple tweets.
>
>  PS: I have the formal confirmation, to share here, from the author, Shri
> Kannan Ramaswamy for above 'insights' on this topic. -
>
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