In one way the old man started taking the right path. However his past
karma of calling thiruvalluvar Veda vyasa as shudra etc must be also
corrected since in the same chap annexed here as word doc in tamil, Maha
periyava quote a lot; taking something and leaving others is not being
brahminic. Also Veda shat karma is different which is also spoken and a
brahmin must do all to qualify as brahmin. Maha periyava also regrets which
shall be noted. Parasara bmrithi only says  what he wrote as pooja etc
which Maha periyava spoke. Following parasara  who was also accused by this
man as something else , no one shall forget. But why his smrithi then?  Of
Course doing pooja does not qualify any brahmin title since all can do that
even nandANr. Anyway, some change is better than nothing. Find attached in
Tamil deivathin kural part 2 Vedamum Taminadum; and Tamil is spoken a lot
here which the old man does not like again his past words. I never say neti
but constructive criticism only  . Parasara smrithi santioned is different.
Lets see further. Than k you K Rajaram  IRS   26224

On Mon, 26 Feb 2024 at 07:15, Narayanaswamy Iyer <iyern...@gmail.com> wrote:

>
> Our most revered late Periyavaal of Kaanchi Kaamakoti Peetam, in Vol. II
> of his book "Deivaththin Kural", in the section headed "Vedamum Thamizh
> Naadum", described the six obligatory actions (shad-karmam,
> i.e.varna-dharmam) of us braahmanas.  These are (1) performing
> sandhyaa-vandanam after bath, (2) gaayathree japam, (3) homam
> (fire-sacrifice, or yajnyam), (4) devathaa poojanam, (5)
> soorya-namaskaaram, and (6) vaishvadeva-poojanam.
>
> *The daily Shiva (panchaayathana) pooja is one of the prescribed karmams.*
>
> After a very long lapse, I was fortunate to perform in full the Shiva
> (panchaayathana) pooja yesterday.
>
> Briefly, it consists of archana-abhisheka-shodasha-upachaarana pooja to
> five deities.  These deities are Somaskanda Parameshvara Shiva, his divine
> Consort Ambika, Lord Ganesha, the Sun, and Lord Mahaa-Vishnu as Purusha.
>
> It requires doing/chanting of the following:-  (1)
> aachamaneeyam (thrice);  (2) shuklaam bharatharam vishnum;  (3)
> praanaayaamam;   (4)  sankalppam;  (5) gandhaaravam (ringing of bell with
> manthram);  (6) kalasha pooja;  (7) varuna japam;  (8) shankha pooja and
> japam;  (9) aathma pooja;  (10 seeking Nandikeshvaran's permission for
> intended Shiva pooja;
> (11) devathaa snaana-peeta sthaapanam;  (12)  laghu-nyaasa chant;  (13)
> devathaa
> dhyaana-aavahanam:-  (a) mahaa ganapathi,  (b) shiva, (c) ambika,  (d) the
> Sun, and
> (e) mahaa-vishnu.
>
> (14) pancha-kalasha pooja;  (15) aasanaadi upaachaara pooja of
> sa-parivaara saamba-parameshvara;  (16) abhishekam (of 12 to 16 dravyams)
> to the chants of rudram, chamakam, purusha sooktham, rudraa sooktham,
> navagraha sooktham;  (17) pancha-kalasha theertha abhishekam;  (18)
> vasthroththareeya dhaaranam;  (19) gandha-haridraa-kumkuma dhaaranam;  (20)
> individual archanas to (a) mahaa ganapathi, (b) shiva, (c) ambika, (d)
> aadithya (Sun), and (e) mahaa-vishnu;  (21) doops-deepa-neiveidyam;  (22)
> thaamboola nivedanam;
>
> (23)  hastha prakshaalanam;  (24) paada prakshaalaam;  (25) achamaneeyam;
> (26) karppoora neeranjanam and aachamaneeyam;  (27)  raksha dhaaranam;
> (28) nandikeshvara pooja;  (29) pradakshana-namaskaaram;  (30) chathur-veda
> paaraayanam;  (31) aasheervaatham;  (32) nandikeshvara (nirmaalya) pooja;
> (33) brahmaarppanam;
> (34)   shanku-theertha sip, sprinkle, distribute to devotees.
>
> That concludes the pooja.
>
> Tomorrow, I shall list the manthrams which the performing kartha needs to
> chant during the pooja.
>
> S Narayanaswamy Iyer
>
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