Narayanasamy if does a naked dance ,Gopalakrishnan will say what a dressful dance (not dreadful) .So I do not run away from anything as these ignorants avivekis do; One who raises his doubt must add the facts as to why or on what basis he raises it; without any scaffoldings one shall not try to claim, lest what he described to me would have happened already to them. Because some things are written madly by gopalakrishnan or tainted words abjectly by pimp narayansamy, I counter them perfectly by giving all data' if they were wrong , they still have an opportunity to put forward their sense-object. But older buffoons say adjective abuses and the young one asadu adds without understanding as usual more imperfections; and in the process expose their illiteracy over the population unaware of what is going on? So be it; asadus do all dances; and we do pray for their survival and recovery. KR IRS 6324
On Wed, 6 Mar 2024 at 07:33, gopala krishnan <[email protected]> wrote: > Respected sir, > > "But he(Mr Rajaram) runs away and hides behind a flurry of cheap abuses > and insults" > > In the last 4-5 years we know it is his usual method. That is what he > could do. > > For this response also, I expect the idiot G/Fool G or Tamil abusing which > I do not want to express here. > Gopalakrishnan > > On Wednesday, 6 March, 2024 at 06:38:03 pm IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > Trapped without escape in his own tangled web of lies and deceits, our > senile unemployed ex-exciseman *K Rajaram ex-IRS 5224* (he still lives in > the past, with no calendar) is caught unawares as his mantle of a supreme > archaic pseudo-philosopher is ripped off exposing his nakedness, and his > spouted words that "out-Herod Herod" are scattered in the wind. He not > only fell promptly flat on his face, ending up with a bloody nose, a > dislodged lower jawbone, and a cracked forehead, but also shattered > ear-drums oozing blood. > > The incorrigible idiot earlier drove sharpened and poisoned spikes into > the ground, and ended up like a pin-cushion without a saviour > > His bold infantile essay into the quagmire of his own creation was:- > > "*The Friendship Between Krishna And Draupadi Doesn’t Need A Societal > Definition* > > *"Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life.* > > *"This relationship does not require an accord of socially accepted norms. > It does not require physical presence or recognition of a form. This > relationship is an epitome of openness of mind and progressive thinking of > Draupadi and Krishna.* > > *"Their knot strengthens after her marriage**.*" > > I immediately raised eight pertinent queries arising directly from his own > blasphemous assertions:- > > "*(1) Draupathi and Krishna had a private mutual "knot of friendship" > even before her marriage to the five brothers?* > > > *(2) This "knot" never ever existed between Draupathi and her five > husbands throughout her life?* > > > *(3) During the Mahaabhaaratha war, did Krishna allow his close friend > Arjuna to have his own thoughts and actions, or did he force down Arjuna's > throat Krishna's own (contrary) thoughts and actions?* > > > *(4) Did Draupathi, who was the helpless captive prize in an archery > match, have the freedom to refuse to marry and to serve more than one > husband?* > > > *(5) Is there a "non-Societal" definition of friendship? If so, what > exactly is it?* > > > *(6) Was there ever a true friendship between Draupathi and Arjuna, or > between Draupathi and her other four husbands?* > > > *(7) Was the "special Non-Societal Friendship" between Draupathi and > Krishna merely an illicit bond behind the backs of her wedded husbands?* > > > *(8) Was such friendship a betrayal by Krishna of his In-Societal > Friendship with Raadhaa?"* > > > The poor disoriented madman could not produce a single coherent response. > > > It is he who has the onus of proving the truth of what he asserts. But he > runs away and hides behind a flurry of cheap abuses and insults. > > > Let me put it to him again, in plain words:- > > > Where is his proof that Krishna and Draupathi had a "relationship" before > her marriage? > > Where is his proof that the "relationship" was a tight "knot" which > "strenghtened" after her marriage? > > Where is his proof that Draupathi had "freedom" of thoughts and actions > throughout her life? > > Where is his proof that Draupathi, in exercising such "freedoms" without > restraint, rejected being cast as a bound and helpless prize in an archery > contest between males who were total strangers to her? > > Where is his proof that, as between Krishna and her five husbands, > Draupathi's "friendship" was stronger towards the one side or the other? > > Where is his proof that Arjuna followed his own thoughts and actions in > the Kurukshethra battlefield and did not abjectly surrender to browbeater > Krishna (who had a deep "No Societal Definition" friendship with Arjuna's > wedded wife Draupathi)? > > Where is his proof that the "special Non-Societal Friendship" > between Draupathi and Krishna was not merely an illicit bond behind the > backs of her wedded husbands? > > Where is his proof that Krishna's unique indefinable friendship with > Draupathi was not a betrayal by Krishna of his long-standing In-Societal > Friendship (from early childhood) with Raadhaa?" > > I have a ninth question:- Since the indefinable unique "friendship" > between Krishna and Draupathi the five-times married woman was "*a > relationship does not require an accord of socially accepted norms"* was > Rajaram K alias *K Rajaram ex-IRS 5224* (he still lives in the past, with > no calendar) suggesting that Krishna made Dharma-raja, Bheema, Arjuna, > Nakula, and Sahadeva cuckolds? > > S Narayanaswamy Iyer > > > > > > > > > > > > > > On Tue, Mar 5, 2024 at 10:30 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > Mr blond senseless,senile herod flint naragal narayana, Even without your > certificate, I am a better knowledgeable person since , you do not even > know, how to raise a question in the forum without your basis of facts and > questions are raised; but raise always either neti neti or questioning as a > pervert. I can even now answer all your questions provided you had some > clay matter; but to sanda prasandan , he shall first prove what facts he is > endowed with right or wrong , before I answer or else it is water logging > making it a mess; and people should know your profound weaknesses all > around. So first fill up the blanks I raise and I shall answer as I do not > write without forethinking. Now > > 1) Draupathi and Krishna had a private mutual "knot of friendship" even > before her marriage to the five brothers? > > KR Why do you think so any verses in our scriptures or read it in the > website and as a pervert address at this age even gods like that as > addressing so many as shudras? > > (2) This "knot" never ever existed between Draupathi and her five husbands > throughout her life? > > KR Again first you have to explain your uncanny mischievous notation > in the question blotting the friendship so you must say were there any > verses in the literature indicating that words of you were directly shown? > or else it's all your itching to body shame as you do to all against that > lady also? Love all means different meaningful love denotes and husband > love shall not be equated to filial love like you perverts. > > (3) During the Mahaabhaaratha war, did Krishna allow his close friend > Arjuna to have his own thoughts and actions, or did he force down Arjuna's > throat Krishna's own (contrary) thoughts and actions? > > KR Is there any single evidence , not only in Arjuna's life, but > even in yours, where GOD voluntarily without prayers answered any > judgement? Do you think GOD has no work like you scorching only people like > sisupalan? Let me know first. > > (4) Did Draupathi, who was the helpless captive prize in an archery match, > have the freedom to refuse to marry and to serve more than one husband? > > KR This is begging the question and you must alone say, was there any > evidence of her intent to be different , as even she thought so-verses in > the scriptures? > > (5) Is there a "non-Societal" definition of friendship? If so, what > exactly is it? > > KR What kind of societal definition fits you in the group as friend > would go to that level also; and I had already underlined it; but your > asking is quizzical without a purpose; and so why do you think that there > are no virtual definitions for friendship may not exist , amy be pulled out > of yourself with logic. > > (6) Was there ever a true friendship between Draupathi and Arjuna, or > between Draupathi and her other four husbands? > > KR Again show me verses as you allege; but I can show you a whole chapter > it is not on hearing your thinking with the evidence. > > (7) Was the "special Non-Societal Friendship" between Draupathi and > Krishna merely an illicit bond behind the backs of her wedded husbands? > > KR if it is not perversion of your class, then show me your intent > through the verses in Mahabhartha strenthening your contentions and I > shall brittle all of them. > > (8) Was such friendship a betrayal by Krishna of his In-Societal > Friendship with Raadhaa? > > KR If you were correct show me the verses and not your dried up > conjectures of lip service. When you present your authority I shall rebut > your arguments > > S Narayanaswamy Iyer K Rajaram IRS > 5224 > > On Tue, 5 Mar 2024 at 05:51, Narayanaswamy Iyer <[email protected]> > wrote: > > > Dear folks > > When our unemployed ex-exciseman tries to put on the mantle of a supreme > archaic philosopher, and spouts words that "out-Herod Herod", as on this > occasion, he falls promptly flat on his face, and ends up with a bloody > nose, a dislodged lower jawbone, and a cracked forehead. > > Hear the foghorn blowing:- > > "*The Friendship Between Krishna And Draupadi Doesn’t Need A Societal > Definition* > > *"Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life.* > > *"This relationship does not require an accord of socially accepted norms. > It does not require physical presence or recognition of a form. This > relationship is an epitome of openness of mind and progressive thinking of > Draupadi and Krishna.* > > *"Their knot strengthens after her marriage**.*" > > > My comments:- (1) Draupathi and Krishna had a private mutual "knot of > friendship" even before her marriage to the five brothers? > > > (2) This "knot" never ever existed between Draupathi and her five husbands > throughout her life? > > > (3) During the Mahaabhaaratha war, did Krishna allow his close friend > Arjuna to have his own thoughts and actions, or did he force down Arjuna's > throat Krishna's own (contrary) thoughts and actions? > > > (4) Did Draupathi, who was the helpless captive prize in an archery match, > have the freedom to refuse to marry and to serve more than one husband? > > > (5) Is there a "non-Societal" definition of friendship? If so, what > exactly is it? > > > (6) Was there ever a true friendship between Draupathi and Arjuna, or > between Draupathi and her other four husbands? > > > (7) Was the "special Non-Societal Friendship" between Draupathi and > Krishna merely an illicit bond behind the backs of her wedded husbands? > > > (8) Was such friendship a betrayal by Krishna of his In-Societal > Friendship with Raadhaa? > > > S Narayanaswamy Iyer > > On Tue, Mar 5, 2024 at 10:54 AM Rajaram Krishnamurthy < > [email protected]> wrote: > > CULTURAL QA 03202405 > > Q1 What did you learn from your best friend? > > KR What is real friendship? Not travelling in Rail where one meet > someone and you or him off the rail and then forgotten. Good friends exist > as a kid till death parts them apart, singing together as well as fighting > with each other and helping at others’ cost. > > The Friendship Between Krishna And Draupadi Doesn’t Need A Societal > Definition > > Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life. > > Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life. > > This relationship does not require an accord of socially accepted norms. > It does not require physical presence or recognition of a form. This > relationship is an epitome of openness of mind and progressive thinking of > Draupadi and Krishna. > > Their knot strengthens after her marriage > > A knot of friendship between Draupadi and Krishna gets knit tighter after > Draupadi’s Swayamvara. Krishna is present on the occasion of an archery > contest arranged for her. Draupadi is bequeathed with such a magnetic > beauty that every male looking at her wants to possess her. > > Draupadi is a good judge of character and takes note of this distinction > of Krishna’s character. He is someone who is absolved of all kinds of lust > and greed of possession. She appreciates that Krishna values self-respect > and honour of others without a gender discrimination. > > Draupadi also starts reciprocating a same kind of behaviour with respect > to Krishna. Although Krishna becomes her brother-in-law after her marriage, > he considers her his friend. He does not consider it necessary to put a > layer of any other relationship between them. > > A relationship between them starts blooming like petals of a lotus. This > shows greatness of Draupadi’s character. She is someone who can distinguish > an exceptional behaviour, appreciate it and embed the same in her own life. > > Draupadi and Krishna share the commonalities in their respective > appearance. Both of them are considered an epitome of aesthetic appearance. > However, both of them are dark in colour, as against a common canon of > beauty attached to a fairness. > > This progressiveness and comprehensiveness of approach on part of Draupadi > and Krishna towards beauty is astounding even for contemporary women. A > contemporary woman should embrace this progressive and comprehensive > approach towards beauty. > > Draupadi and Krishna both are the kind of personalities who can withstand > against everything in life. They know how to make their own way and to move > ahead in life. And also, to bring fulfilment to their own life as well as > in the life of others. > > Being married to the Pandavas, gives Draupadi the purpose to the journey > of her life. Both Draupadi and Krishna, are enlightened souls and strive to > make both their own and their partners lives meaningful. > > A journey of life of Draupadi and Krishna is like a circumambulation. They > together ambulate in a circle of their own life. And bring a motion to all > those who come in a sphere of their life. Together, they create a positive > circuit of a life where Dharma prevails. Draupadi and Krishna together set > an example that life is not about having the best but is all about giving > out the best. > > A relationship with Krishna never constrained Draupadi in her role of > dutiful wife. On the other hand, a relationship with Krishna has provided a > new perspective to Draupadi’s marital life. A relationship with Draupadi > has opened a world of womanhood for Krishna. It helped him understand a > woman with a better perspective and in turn, create a new path for women > empowerment. > > A relationship with Krishna turned an introvert Draupadi into an extrovert > and helped her understand each of her husbands with a broader perspective. > A wife’s male friend is never looked upon positively in a society. However, > Draupadi treads a new path by taking an initiative to build a positive > relationship of her husbands with Krishna. Draupadi considers Krishna a > benchmark of the perfect man. This helped her work towards bringing > several notch elevations to characters of each of her husbands. > > Faith and respect are the foundation rocks of the relationship between > Draupadi and Krishna. Their respect for each other has stemmed from a deep > understanding of each other’s character. The common characteristic between > them is their ability to read the other person with all of their emotions > and to judge on all possible parameters. > > Like good attracts good, Draupadi and Krishna form a magnetic > relationship. This great respect has resulted in faith towards each other. > This faith has been strengthened through various episodes of their life, > where they showed a great amount of mutual understanding. > > The extreme level of mutual understanding takes a relationship between > Draupadi and Krishna to new heights. Both of them try to understand an > ideology and perspective of each other. In the bargain, both of them with > their progressive thinking set up a new path for feminism. > > Krishna is the one whose principles are based on equality. He recognises > Draupadi’s potential and pushes her to excel in all the spheres of life, > irrespective of the constraints put in the society for a woman. Draupadi > appreciates his progressiveness and follows the same path for her life. > > Krishna is the one who knows the value of self-respect and honour and > always encourages an act to protect the same for others. Therefore, at the > time of public disrobing of Draupadi, he is the one she seeks. His support > acts as a catalyst in her life and changes old perceptions and sets up new > ones. > > Krishna often encourages Draupadi to live a life without the pressure from > the society. As a result, Draupadi, follows her instincts and achieves the > best in her life. Krishna and Draupadi have together bring new perspective > to woman empowerment. One that says, there is nothing but growth and > development in life without gender bias. > > Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life. > One can say that on the chess board of Mahabharata, Krishna is like the > king, the hero of the game who plays limited moves. On the other hand, > Draupadi is like a queen, the female hero who actually brings momentum to > the game with a vast range of moves. At the end Mahabharata tells us that > there is a victory on Pandavas side with Krishna as a king and Draupadi as > a queen. > > Krishna is a social leader who brings a revolution in the social values > through his discourse of Bhagwat Geeta. Through the Bhagwat Geeta, he > explains principles of life by churning out the knowledge of Vedas. Krishna > elucidates the Bhagwat Geeta to Arjun on the brink of Kurukshetra war to > provide a holistic solution to his dilemma. > > Although the Bhagwat Geeta is discourse to Arjun, Draupadi’s husband, > Draupadi has in reality practiced its principles. Through the principles of > life, Geeta provides guidance on self-exploration of a human being. Krishna > explains three ways of self-exploration – behavioural, emotional and > intellectual. > > A behavioural way of self-exploration emphasises a discipline of action to > perform duties without consideration of personal desires. Draupadi has been > dutiful throughout life in all her actions. As a daughter, she has been > able to fulfill the desire of revenge of her father by being a cause of > internecine war in the Kuru clan. And as a wife, she exemplifies a faithful > companion to all five husbands. > > As a daughter-in-law, she works in tandem with her mother-in-law for the > betterment of a family. And as a mother, she successfully integrates good > values in her children and takes all decisions in the interest of the > well-being of her children. As a queen, she works hard towards bringing > peace and happiness in the life of her kingdom. She follows her instincts > and acts without being attached to the results of her deeds. In nutshell, > she lives behavioural principles elucidated by Krishna. > > Draupadi seeks self-exploration at intellectual level through her > continual quest for wisdom of life. A journey of Draupadi’s life is on the > path of achieving wisdom of life. She explores things around her with > openness of mind and takes learnings along the way of life and transforms > her learnings into the wisdom of life. > > Through this wisdom Draupadi gives meaning to her life and the world > around. With an axe of wisdom she is able to cut through slices of reality > and look at the fruits of the results with a detached approach. Draupadi is > able to do an analysis of a situation and a synthesis of the events that > take place around her. This application of principles at intellectual level > helps Draupadi to move ahead in life. > > A foundation of the emotional way of self-exploration is a faith in the > positive energy of life. Draupadi showcases strong faith in this and faces > all the difficulties with equanimity of mind, without being demoralised. > She has strong faith in the power of thoughts. Throughout her life Draupadi > tries to attain “oneness” with Krishna’s thoughts because she believes > these will help her surpass all hindrances and achieve her goal. This > connect brings completeness to Draupadi’s character and makes her life a > beautiful and complete picture. > > And Krishnarjuna is a different type which I will discuss later. K > R IRS 5 2 24 > > xxxxxxxxxxxxxxxxxxxxx > > Q2 What are the characteristics of an intelligent person? > > KR What is intelligence in Vedas? > > In his work Panchadasi (section 6) Vidyaranya swami speaks about the four > preliminary conditions of Brahman. They are unassociated intelligence, > intelligence associated with Maya, intelligence of the intellect, and > intelligence associated with the gross bodies. (4 types). These four > manifest in the macrocosm as Isvara, Brahman, Isvara, Hiranyagarbha, and > Virat respectively. Virat is the world. Hiranyagarbha is the cosmic Self. > Isvara is the Supreme Lord and Brahman is the Supreme Self, who is not > subject to any modifications. Just as everything in a painting rests upon > the canvas, everything in creation rests upon the Supreme Brahman. Just as > the different images in the painting share the same canvas and are > identical with it, all beings in creation share the same intelligence of > Brahman, which acts as the substratum. He also explains what Avidya means. > Accepting the worldly existence as the supreme object of life and mistaking > it as related to Brahman is an error or ignorance. It is removed only by > knowledge. True knowledge is perceiving Brahman as the source of all and > the underlying truth of all. Suck knowledge destroys ignorance. With such > knowledge one becomes aware of the impermanence of things and the > transience of mortal life. > > A brief note on Panchadasi: Panchadasi is a medieval work on the Vedanta. > It was authored by Swami Vidyaranya who lived in the 14th century and > served as the teacher and family priest of Bukka Raya. Prior to his > renunciation, he was known as Madhava, Madhavarya, Madhvacharya, and > Madhavamatya. Swami Vidyaranya was a great proponent of Advaita, the > philosophy of non-duality or monism. Panchadasi reflects his belief in the > unitary nature of existence and Brahmas as the only reality. > > All other intelligence like 10000 will not buy 20000 phone etc are > baseless intelligence review. > > Xxxxxxxxxxxxxxxxxxxxxxxxxx > > Q4 Who are the craziest/most awesome Indians ever? > > KR The question is framed illogically though I welcome the right > person exposed by Mr G. Yes, as we write Indian though many are only NRIs. > Paul is also one such. We lose track of real intelligence. The sad aspect > is-should it be happening even in the BJP regime? And also remember there > are excellent village scientists who were not recognised by the world; but > a Stanford is a Stanford for Marconi; Navy red tapism is a pitiable > chapter; yet the best element rarely seen from Mr G. I am happy sir K > Rajaram IRS 5324 > > ---------- Forwarded message --------- > From: *'gopala krishnan' via iyer123* <[email protected]> > Date: Mon, 4 Mar 2024 at 19:22 > Subject: [iyer123] CULTURAL QA 03-2024-05 > To: Patty Thatha <[email protected]>, Kerala Iyer < > [email protected]>, Iyer <[email protected]> > > > CULTURAL QA 03-2024-05 > > All the below QA are from Quora DIGEST to me on 05-03-2024. > > Selected quora answers generally interesting including jokes are included > Still they need not be 100% correct answers. I am only a compiler. > > Compiled and posted by R. Gopala Krishnan, 80, on 05-03-2024. > > Q1 What did you learn from your best friend? > > A1 Gopalkrishna Vishwanath, Willing responder to survey questions 5y > > I learned that there are no permanent best friends. > > Over a period of 69 years I have had so many persons who could have been > called ‘best friend’. > > Many are untraceable. I am totally out of touch with them. > > No one became an enemy. Most simply moved away due to circumstances. > > Some retained contact for some time and then slowly we forgot all about > each other. > > There were some instances where, due to the power of the internet, I > located some long lost “best friends”. It was not of much use. Too much > had happened in the intervening years and they were now not the same > persons I used to know earlier. > > Last year I went to BITS Pilani, for our Golden Jubilee Alumnii meet. All > the 1967 batch graduates planned to meet there. > > 120 out of the 300 from the 1967 batch gathered there for a three day bash. > > I met old ‘best friends’ whom I had not seen for half a century. Many were > unrecognizable. With some I could rekindle the old spark and with some it > was not possible. > > Reasons were two fold. One was some of them had moved up in life to a > totally different economic bracket. They were big, important people and > also powerful and rich compared to my modest middle class status. I felt > the difference. They were of course polite and cordial but there was a > glass wall between us and while renewing old contact, I could not breach > that barrier. I was wary of being snubbed if I tried to take a liberty that > I could freely take in the past. They too did not encourage me to get more > familiar. We of course exchanged phone numbers and email addresses but > neither contacted the other after the meet was over. > > The second reason was that with some of them, too much had happened in > their lives. Tragedies, deaths, loss of money, health issues, divorces or > other family problems had affected them during these last 50 years and it > showed in the lines of worry and weariness on their faces and they did not > want to discuss them. All they could do was to shake hands with me and > talk formally. These were certainly not my old ‘best friends’. > > The only best friend who remained my best friend all these 43 years is my > wife. > > Q2 What are the characteristics of an intelligent person? > > A2 Chauhan Babu Nath,Sun > > An intelligent person who earns Rs 10000 never keeps a phone worth Rs > 20000. > > An intelligent person does not buy a car or house bike on loan. > > An intelligent person will not waste time on Facebook, WhatsApp, Netflix. > > An intelligent person will not argue with anyone on social media on social > and political issues. > > An intelligent person never depends on just one source of income. > > An intelligent person does not waste money on expensive clothes, expensive > car, expensive watch and other expensive things and invests that money. > > A wise person does not share the private matters of his home with everyone. > > An intelligent person is very punctual. > > Intelligent people take care of their health. > > It is through mistakes that a man becomes wise, a wise man never makes the > same mistake twice. > > Q3 Can you tell a Viral Story in Nigeria? > > A3 Rutty,11h > > A beer company was hiring a taster, Someone to taste the beers before they > are taken for selling. So they placed adverts and one afternoon, a man > walked into the manager's office asking to be employed. > > The manager tried to figure out how he could drive him away but couldn't > come up with an idea, so he decided to give him a trial. He ordered his > secretary to give him a glass of wine 🍷 > > He took a sip and said, "It's Red wine, Varietal, three years old, grown > on rift valley, matured in steel containers." > > "That's correct!" The manager exclaimed, "Well give him another one let's > see." So he was given. > > He took a sip again and said, "It's Guinness, a combination of barley, > roast malt extract, and brewers yeast brewed around Thika road in Nairobi, > Kenya 2 years ago" > > "Incredible!" said the manager. > > Now the manager went closer to the secretary and whispered to her saying, "Go > get some of your urine in a cup let's see if he will get that." > > So the man was given the cup of urine. He took a sip, turned to the > manager and said, "Female urine, 26 years old, 2 weeks pregnant and if > I'm not given this job, Sir I will tell your wife who is responsible for > the pregnancy" > > Both th manager and the secretary fainted 😁 > > The man got the job✌ > > Q4 Who are the craziest/most awesome Indians ever? > > A4 Abhishek Singh,Studied at Army Public School, Jammu Cantt.9y > > Arogyaswami Joseph Paulraj > > · A J Paulraj became the 2nd Indian in the world to win the prestigious > Marconi > Prize for developing the MIMO techinology. > > · That Wi-Fi router at your home, office, school, or the 4G phone that you > use? All of those devices utilize the MIMO technology which was pioneered > by him. > > · An India-born engineer-scientist AJ ‘Paul’ who was disdained by the > Indian system despite his yeoman contribution to the country's naval > defence, and whose subsequent work in the United States is at the heart of > the current high speed WiFi and 4G mobile systems, has been awarded the > 2014 Marconi Prize, a Nobel equivalent for technology pioneers. > > · The Marconi Prize, whose previous winners include world wide web pioneer > Tim Berners-Lee, Internet legend Vint Cerf, Google search maestro Larry > Page, and cell phone inventor Martin Cooper, comes with a $ 100,000 prize, > but prestige and recognition worth a lot more for these people who are > already millionaires. Uncommonly, the Marconi Prize comes just three years > after Paulraj was honored with the other major Telecom technology award - > the IEEE Alexander Graham Bell Medalfor his work on theoretical foundations > of MIMO. > > · The Marconi Prize is an annual award recognizing advancements in > communications awarded by the Marconi Foundation The Prize includes a > $100,000 honorarium and a work of sculpture, and honorees are called > Marconi Fellows. The Society and Prize are named in honor of Guglielmo > Marconi > > , a Nobel laureate and one of the pioneers of radio. > > · Also known as A J Paulraj, he is the pioneer of a breakthrough wireless > technology known as MIMO (multiple input, multiple output) that > dramatically increases performance of wireless systems. MIMO is now core > technology in latest WiFi and LTE systems. > > · Arogyaswami J Paulraj was born in Pollachi near Coimbatore, India. He > joined the Indian Navy at age 15 through the National Defence Academy, > Kharakvalsa and served the Navy for 30 years. Paulraj received his > bachelor’s degree in electrical engineering from the Naval College of > Engineering, Lonavala, India, and his doctorate in electrical engineering > from the Indian Institute of Technology, New Delhi. > > He is currently a Professor Emeritus at the Dept. of Elect. Engineering, > Stanford University. > > · The story goes that in 1970, Stanford Prof. Thomas Kailath, a brilliant > and influential systems theorist who is himself a Pune-native, visited IIT > Delhi to lecture on non-linear estimation. Inspired by Kailath's lectures, > Paul went on to make fundamental advances in the area much to the Indian > Navy's benefit. In 1971, after the war with Pakistan exposed shortcomings > of the Navy's (British origin) sonars leading to the loss of a Naval ship, > Paul led a successful project to redesign the sonar adding many new signal > processing concepts. Three years later the new technology was widely > deployed in the fleet. > > · Paulraj was issued a patent for the MIMO concept in 1994. He faced > skepticism from industry and funding sources and practical application of > the technology was not seen until the early 2000s. Among the obstacles, > digital transmission was needed to fully exploit the potential of MIMO, but > the U.S. wireless industry was still predominantly analog at the time. > > · However, Paulraj persisted and held annual workshops at Stanford on the > technology that eventually helped interest in MIMO and spatial multiplexing > take hold.Paulraj’s MIMO technology is now crucial to local area and > mobile wireless communications. MIMO allows both higher data rates and > wider coverage areas. MIMO technology involves using multiple antennas at > both the transmit station and the receive station. Paulraj first developed > the idea of MIMO in 1992 while at Stanford University. > > Awards and Honours > > · Visiting / Honorary Professorships > > · Imperial College, London > > · Beijing Institute of Post and Telegraph, Beijing > > · Indian Institute of Technology, Delhi > > · Paulraj is the author of over 400 research papers, two text books and a > co-inventor in 59 US patents. > > · He is a fellow of seven scientific academies including the US National > Academy of Engineering and the Royal Swedish Academy of Engineering > Sciences. He is a fellow of IEEE and AAAS. > > · During his 30 years in the Indian (Navy) (1961-1991), he founded three > national level laboratories in India and headed one of India’s most > successful military R&D projects – APSOH sonar. He received over a dozen > awards (many at the national level) in India including the Padma Bhushan, > Ati Vishist Seva Medal and the VASVIK Medal. > > Professional Awards > > · 2014 Marconi Prize and Fellowship > > · 2011 IEEE Alexander Graham Bell Medal [ The Bell Medal is the highest > IEEE honor for achievements in telecommunications sciences and engineering.] > > · 2011 Pan-IIT Technology Leadership Award > > · 2010 Padma Bhushan (Civilian National Award - India) > > · 2003 IEEE SP Society Technical Achievement Award > > · 1998 Distinguished Alumnus Award, Indian Institute of Technology, Delhi > 1985 Scientist of the Year (Awarded by Government of India) > > · 1983 Ati Vishist Seva Medal (National Award, Military - India) > > · 1982 VASVIK Gold Medal (Industry Innovation - India) > > · 1974 V.K. Jain Memorial Gold Medal (Navy Award - India) > > · 1974 Vishist Seva Medal (National Award, Military - India) > > · 1973 CNS Medal (Navy Award - India) > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/1008637395.27692.1709601765177%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/1008637395.27692.1709601765177%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZopDH%3D_nrZ94RfNmcrUu1SvhuPCBFg9mEeAYF1_OUt0YfQ%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZopDH%3D_nrZ94RfNmcrUu1SvhuPCBFg9mEeAYF1_OUt0YfQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAL4idhN6u8-kb%3DdczRxttScSRXZdEz3UtzabCjvbk0-8GoE-6A%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAL4idhN6u8-kb%3DdczRxttScSRXZdEz3UtzabCjvbk0-8GoE-6A%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL4idhPWSOMiaNvA1qyKxsh7JovA99AY4qf6kWFW%2B-1vHZk8VA%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL4idhPWSOMiaNvA1qyKxsh7JovA99AY4qf6kWFW%2B-1vHZk8VA%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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