I fell down Gopala says and says see mo mud in the mouche )as there is no mouche?) and all over the body dust; and loyally we all me and N happily do it again and again ; and I will Gopala says write only nonsense and wishes me to take it or leave it; well It is their choice who we are stop the pigs in slush celebrations. KR IRS 6324
On Wed, 6 Mar 2024 at 09:43, gopala krishnan <[email protected]> wrote: > Mr Rajaram, > > I really enjoyed your first satirical line. > > I wrote to you already there was *no friendship* between Krishna and > Krishnaa(Droupadi). Pandavas were nephews to Krishna. Krishnaa was their > wife. I have read long back a lengthy dialougue between krishna and > krishnaa. They had only *relationships.* > > We are all group members. If you counter, I too counter. Take it in good > spirit. Where ever Mr Narayanaswamy is correct I extend full support. > > *You may not have forgot the days you along with some other group members > trapped me before years, and Mr Narayanaswamy was my saviour defeating all > of you. * > > *it is a human nature to have loyalty to people who helped them in crisis. > I have loyalty.* > > Gopalakrishnan > > On Wednesday, 6 March, 2024 at 07:32:49 pm IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > Narayanasamy if does a naked dance ,Gopalakrishnan will say what a > dressful dance (not dreadful) .So I do not run away from anything as these > ignorants avivekis do; One who raises his doubt must add the facts as to > why or on what basis he raises it; without any scaffoldings one shall not > try to claim, lest what he described to me would have happened already to > them. Because some things are written madly by gopalakrishnan or tainted > words abjectly by pimp narayansamy, I counter them perfectly by giving all > data' if they were wrong , they still have an opportunity to put forward > their sense-object. But older buffoons say adjective abuses and the young > one asadu adds without understanding as usual more imperfections; and in > the process expose their illiteracy over the population unaware of what is > going on? So be it; asadus do all dances; and we do pray for their > survival and recovery. KR IRS 6324 > > On Wed, 6 Mar 2024 at 07:33, gopala krishnan <[email protected]> wrote: > > Respected sir, > > "But he(Mr Rajaram) runs away and hides behind a flurry of cheap abuses > and insults" > > In the last 4-5 years we know it is his usual method. That is what he > could do. > > For this response also, I expect the idiot G/Fool G or Tamil abusing which > I do not want to express here. > Gopalakrishnan > > On Wednesday, 6 March, 2024 at 06:38:03 pm IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > Trapped without escape in his own tangled web of lies and deceits, our > senile unemployed ex-exciseman *K Rajaram ex-IRS 5224* (he still lives in > the past, with no calendar) is caught unawares as his mantle of a supreme > archaic pseudo-philosopher is ripped off exposing his nakedness, and his > spouted words that "out-Herod Herod" are scattered in the wind. He not > only fell promptly flat on his face, ending up with a bloody nose, a > dislodged lower jawbone, and a cracked forehead, but also shattered > ear-drums oozing blood. > > The incorrigible idiot earlier drove sharpened and poisoned spikes into > the ground, and ended up like a pin-cushion without a saviour > > His bold infantile essay into the quagmire of his own creation was:- > > "*The Friendship Between Krishna And Draupadi Doesn’t Need A Societal > Definition* > > *"Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life.* > > *"This relationship does not require an accord of socially accepted norms. > It does not require physical presence or recognition of a form. This > relationship is an epitome of openness of mind and progressive thinking of > Draupadi and Krishna.* > > *"Their knot strengthens after her marriage**.*" > > I immediately raised eight pertinent queries arising directly from his own > blasphemous assertions:- > > "*(1) Draupathi and Krishna had a private mutual "knot of friendship" > even before her marriage to the five brothers?* > > > *(2) This "knot" never ever existed between Draupathi and her five > husbands throughout her life?* > > > *(3) During the Mahaabhaaratha war, did Krishna allow his close friend > Arjuna to have his own thoughts and actions, or did he force down Arjuna's > throat Krishna's own (contrary) thoughts and actions?* > > > *(4) Did Draupathi, who was the helpless captive prize in an archery > match, have the freedom to refuse to marry and to serve more than one > husband?* > > > *(5) Is there a "non-Societal" definition of friendship? If so, what > exactly is it?* > > > *(6) Was there ever a true friendship between Draupathi and Arjuna, or > between Draupathi and her other four husbands?* > > > *(7) Was the "special Non-Societal Friendship" between Draupathi and > Krishna merely an illicit bond behind the backs of her wedded husbands?* > > > *(8) Was such friendship a betrayal by Krishna of his In-Societal > Friendship with Raadhaa?"* > > > The poor disoriented madman could not produce a single coherent response. > > > It is he who has the onus of proving the truth of what he asserts. But he > runs away and hides behind a flurry of cheap abuses and insults. > > > Let me put it to him again, in plain words:- > > > Where is his proof that Krishna and Draupathi had a "relationship" before > her marriage? > > Where is his proof that the "relationship" was a tight "knot" which > "strenghtened" after her marriage? > > Where is his proof that Draupathi had "freedom" of thoughts and actions > throughout her life? > > Where is his proof that Draupathi, in exercising such "freedoms" without > restraint, rejected being cast as a bound and helpless prize in an archery > contest between males who were total strangers to her? > > Where is his proof that, as between Krishna and her five husbands, > Draupathi's "friendship" was stronger towards the one side or the other? > > Where is his proof that Arjuna followed his own thoughts and actions in > the Kurukshethra battlefield and did not abjectly surrender to browbeater > Krishna (who had a deep "No Societal Definition" friendship with Arjuna's > wedded wife Draupathi)? > > Where is his proof that the "special Non-Societal Friendship" > between Draupathi and Krishna was not merely an illicit bond behind the > backs of her wedded husbands? > > Where is his proof that Krishna's unique indefinable friendship with > Draupathi was not a betrayal by Krishna of his long-standing In-Societal > Friendship (from early childhood) with Raadhaa?" > > I have a ninth question:- Since the indefinable unique "friendship" > between Krishna and Draupathi the five-times married woman was "*a > relationship does not require an accord of socially accepted norms"* was > Rajaram K alias *K Rajaram ex-IRS 5224* (he still lives in the past, with > no calendar) suggesting that Krishna made Dharma-raja, Bheema, Arjuna, > Nakula, and Sahadeva cuckolds? > > S Narayanaswamy Iyer > > > > > > > > > > > > > > On Tue, Mar 5, 2024 at 10:30 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > Mr blond senseless,senile herod flint naragal narayana, Even without your > certificate, I am a better knowledgeable person since , you do not even > know, how to raise a question in the forum without your basis of facts and > questions are raised; but raise always either neti neti or questioning as a > pervert. I can even now answer all your questions provided you had some > clay matter; but to sanda prasandan , he shall first prove what facts he is > endowed with right or wrong , before I answer or else it is water logging > making it a mess; and people should know your profound weaknesses all > around. So first fill up the blanks I raise and I shall answer as I do not > write without forethinking. Now > > 1) Draupathi and Krishna had a private mutual "knot of friendship" even > before her marriage to the five brothers? > > KR Why do you think so any verses in our scriptures or read it in the > website and as a pervert address at this age even gods like that as > addressing so many as shudras? > > (2) This "knot" never ever existed between Draupathi and her five husbands > throughout her life? > > KR Again first you have to explain your uncanny mischievous notation > in the question blotting the friendship so you must say were there any > verses in the literature indicating that words of you were directly shown? > or else it's all your itching to body shame as you do to all against that > lady also? Love all means different meaningful love denotes and husband > love shall not be equated to filial love like you perverts. > > (3) During the Mahaabhaaratha war, did Krishna allow his close friend > Arjuna to have his own thoughts and actions, or did he force down Arjuna's > throat Krishna's own (contrary) thoughts and actions? > > KR Is there any single evidence , not only in Arjuna's life, but > even in yours, where GOD voluntarily without prayers answered any > judgement? Do you think GOD has no work like you scorching only people like > sisupalan? Let me know first. > > (4) Did Draupathi, who was the helpless captive prize in an archery match, > have the freedom to refuse to marry and to serve more than one husband? > > KR This is begging the question and you must alone say, was there any > evidence of her intent to be different , as even she thought so-verses in > the scriptures? > > (5) Is there a "non-Societal" definition of friendship? If so, what > exactly is it? > > KR What kind of societal definition fits you in the group as friend > would go to that level also; and I had already underlined it; but your > asking is quizzical without a purpose; and so why do you think that there > are no virtual definitions for friendship may not exist , amy be pulled out > of yourself with logic. > > (6) Was there ever a true friendship between Draupathi and Arjuna, or > between Draupathi and her other four husbands? > > KR Again show me verses as you allege; but I can show you a whole chapter > it is not on hearing your thinking with the evidence. > > (7) Was the "special Non-Societal Friendship" between Draupathi and > Krishna merely an illicit bond behind the backs of her wedded husbands? > > KR if it is not perversion of your class, then show me your intent > through the verses in Mahabhartha strenthening your contentions and I > shall brittle all of them. > > (8) Was such friendship a betrayal by Krishna of his In-Societal > Friendship with Raadhaa? > > KR If you were correct show me the verses and not your dried up > conjectures of lip service. When you present your authority I shall rebut > your arguments > > S Narayanaswamy Iyer K Rajaram IRS > 5224 > > On Tue, 5 Mar 2024 at 05:51, Narayanaswamy Iyer <[email protected]> > wrote: > > > Dear folks > > When our unemployed ex-exciseman tries to put on the mantle of a supreme > archaic philosopher, and spouts words that "out-Herod Herod", as on this > occasion, he falls promptly flat on his face, and ends up with a bloody > nose, a dislodged lower jawbone, and a cracked forehead. > > Hear the foghorn blowing:- > > "*The Friendship Between Krishna And Draupadi Doesn’t Need A Societal > Definition* > > *"Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life.* > > *"This relationship does not require an accord of socially accepted norms. > It does not require physical presence or recognition of a form. This > relationship is an epitome of openness of mind and progressive thinking of > Draupadi and Krishna.* > > *"Their knot strengthens after her marriage**.*" > > > My comments:- (1) Draupathi and Krishna had a private mutual "knot of > friendship" even before her marriage to the five brothers? > > > (2) This "knot" never ever existed between Draupathi and her five husbands > throughout her life? > > > (3) During the Mahaabhaaratha war, did Krishna allow his close friend > Arjuna to have his own thoughts and actions, or did he force down Arjuna's > throat Krishna's own (contrary) thoughts and actions? > > > (4) Did Draupathi, who was the helpless captive prize in an archery match, > have the freedom to refuse to marry and to serve more than one husband? > > > (5) Is there a "non-Societal" definition of friendship? If so, what > exactly is it? > > > (6) Was there ever a true friendship between Draupathi and Arjuna, or > between Draupathi and her other four husbands? > > > (7) Was the "special Non-Societal Friendship" between Draupathi and > Krishna merely an illicit bond behind the backs of her wedded husbands? > > > (8) Was such friendship a betrayal by Krishna of his In-Societal > Friendship with Raadhaa? > > > S Narayanaswamy Iyer > > On Tue, Mar 5, 2024 at 10:54 AM Rajaram Krishnamurthy < > [email protected]> wrote: > > CULTURAL QA 03202405 > > Q1 What did you learn from your best friend? > > KR What is real friendship? Not travelling in Rail where one meet > someone and you or him off the rail and then forgotten. Good friends exist > as a kid till death parts them apart, singing together as well as fighting > with each other and helping at others’ cost. > > The Friendship Between Krishna And Draupadi Doesn’t Need A Societal > Definition > > Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life. > > Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life. > > This relationship does not require an accord of socially accepted norms. > It does not require physical presence or recognition of a form. This > relationship is an epitome of openness of mind and progressive thinking of > Draupadi and Krishna. > > Their knot strengthens after her marriage > > A knot of friendship between Draupadi and Krishna gets knit tighter after > Draupadi’s Swayamvara. Krishna is present on the occasion of an archery > contest arranged for her. Draupadi is bequeathed with such a magnetic > beauty that every male looking at her wants to possess her. > > Draupadi is a good judge of character and takes note of this distinction > of Krishna’s character. He is someone who is absolved of all kinds of lust > and greed of possession. She appreciates that Krishna values self-respect > and honour of others without a gender discrimination. > > Draupadi also starts reciprocating a same kind of behaviour with respect > to Krishna. Although Krishna becomes her brother-in-law after her marriage, > he considers her his friend. He does not consider it necessary to put a > layer of any other relationship between them. > > A relationship between them starts blooming like petals of a lotus. This > shows greatness of Draupadi’s character. She is someone who can distinguish > an exceptional behaviour, appreciate it and embed the same in her own life. > > Draupadi and Krishna share the commonalities in their respective > appearance. Both of them are considered an epitome of aesthetic appearance. > However, both of them are dark in colour, as against a common canon of > beauty attached to a fairness. > > This progressiveness and comprehensiveness of approach on part of Draupadi > and Krishna towards beauty is astounding even for contemporary women. A > contemporary woman should embrace this progressive and comprehensive > approach towards beauty. > > Draupadi and Krishna both are the kind of personalities who can withstand > against everything in life. They know how to make their own way and to move > ahead in life. And also, to bring fulfilment to their own life as well as > in the life of others. > > Being married to the Pandavas, gives Draupadi the purpose to the journey > of her life. Both Draupadi and Krishna, are enlightened souls and strive to > make both their own and their partners lives meaningful. > > A journey of life of Draupadi and Krishna is like a circumambulation. They > together ambulate in a circle of their own life. And bring a motion to all > those who come in a sphere of their life. Together, they create a positive > circuit of a life where Dharma prevails. Draupadi and Krishna together set > an example that life is not about having the best but is all about giving > out the best. > > A relationship with Krishna never constrained Draupadi in her role of > dutiful wife. On the other hand, a relationship with Krishna has provided a > new perspective to Draupadi’s marital life. A relationship with Draupadi > has opened a world of womanhood for Krishna. It helped him understand a > woman with a better perspective and in turn, create a new path for women > empowerment. > > A relationship with Krishna turned an introvert Draupadi into an extrovert > and helped her understand each of her husbands with a broader perspective. > A wife’s male friend is never looked upon positively in a society. However, > Draupadi treads a new path by taking an initiative to build a positive > relationship of her husbands with Krishna. Draupadi considers Krishna a > benchmark of the perfect man. This helped her work towards bringing > several notch elevations to characters of each of her husbands. > > Faith and respect are the foundation rocks of the relationship between > Draupadi and Krishna. Their respect for each other has stemmed from a deep > understanding of each other’s character. The common characteristic between > them is their ability to read the other person with all of their emotions > and to judge on all possible parameters. > > Like good attracts good, Draupadi and Krishna form a magnetic > relationship. This great respect has resulted in faith towards each other. > This faith has been strengthened through various episodes of their life, > where they showed a great amount of mutual understanding. > > The extreme level of mutual understanding takes a relationship between > Draupadi and Krishna to new heights. Both of them try to understand an > ideology and perspective of each other. In the bargain, both of them with > their progressive thinking set up a new path for feminism. > > Krishna is the one whose principles are based on equality. He recognises > Draupadi’s potential and pushes her to excel in all the spheres of life, > irrespective of the constraints put in the society for a woman. Draupadi > appreciates his progressiveness and follows the same path for her life. > > Krishna is the one who knows the value of self-respect and honour and > always encourages an act to protect the same for others. Therefore, at the > time of public disrobing of Draupadi, he is the one she seeks. His support > acts as a catalyst in her life and changes old perceptions and sets up new > ones. > > Krishna often encourages Draupadi to live a life without the pressure from > the society. As a result, Draupadi, follows her instincts and achieves the > best in her life. Krishna and Draupadi have together bring new perspective > to woman empowerment. One that says, there is nothing but growth and > development in life without gender bias. > > Krishna promotes freedom of thoughts and actions, while Draupadi > demonstrates that freedom through her thoughts and actions all her life. > One can say that on the chess board of Mahabharata, Krishna is like the > king, the hero of the game who plays limited moves. On the other hand, > Draupadi is like a queen, the female hero who actually brings momentum to > the game with a vast range of moves. At the end Mahabharata tells us that > there is a victory on Pandavas side with Krishna as a king and Draupadi as > a queen. > > Krishna is a social leader who brings a revolution in the social values > through his discourse of Bhagwat Geeta. Through the Bhagwat Geeta, he > explains principles of life by churning out the knowledge of Vedas. Krishna > elucidates the Bhagwat Geeta to Arjun on the brink of Kurukshetra war to > provide a holistic solution to his dilemma. > > Although the Bhagwat Geeta is discourse to Arjun, Draupadi’s husband, > Draupadi has in reality practiced its principles. Through the principles of > life, Geeta provides guidance on self-exploration of a human being. Krishna > explains three ways of self-exploration – behavioural, emotional and > intellectual. > > A behavioural way of self-exploration emphasises a discipline of action to > perform duties without consideration of personal desires. Draupadi has been > dutiful throughout life in all her actions. As a daughter, she has been > able to fulfill the desire of revenge of her father by being a cause of > internecine war in the Kuru clan. And as a wife, she exemplifies a faithful > companion to all five husbands. > > As a daughter-in-law, she works in tandem with her mother-in-law for the > betterment of a family. And as a mother, she successfully integrates good > values in her children and takes all decisions in the interest of the > well-being of her children. As a queen, she works hard towards bringing > peace and happiness in the life of her kingdom. She follows her instincts > and acts without being attached to the results of her deeds. In nutshell, > she lives behavioural principles elucidated by Krishna. > > Draupadi seeks self-exploration at intellectual level through her > continual quest for wisdom of life. A journey of Draupadi’s life is on the > path of achieving wisdom of life. She explores things around her with > openness of mind and takes learnings along the way of life and transforms > her learnings into the wisdom of life. > > Through this wisdom Draupadi gives meaning to her life and the world > around. With an axe of wisdom she is able to cut through slices of reality > and look at the fruits of the results with a detached approach. Draupadi is > able to do an analysis of a situation and a synthesis of the events that > take place around her. This application of principles at intellectual level > helps Draupadi to move ahead in life. > > A foundation of the emotional way of self-exploration is a faith in the > positive energy of life. Draupadi showcases strong faith in this and faces > all the difficulties with equanimity of mind, without being demoralised. > She has strong faith in the power of thoughts. Throughout her life Draupadi > tries to attain “oneness” with Krishna’s thoughts because she believes > these will help her surpass all hindrances and achieve her goal. This > connect brings completeness to Draupadi’s character and makes her life a > beautiful and complete picture. > > And Krishnarjuna is a different type which I will discuss later. K > R IRS 5 2 24 > > xxxxxxxxxxxxxxxxxxxxx > > Q2 What are the characteristics of an intelligent person? > > KR What is intelligence in Vedas? > > In his work Panchadasi (section 6) Vidyaranya swami speaks about the four > preliminary conditions of Brahman. They are unassociated intelligence, > intelligence associated with Maya, intelligence of the intellect, and > intelligence associated with the gross bodies. (4 types). These four > manifest in the macrocosm as Isvara, Brahman, Isvara, Hiranyagarbha, and > Virat respectively. Virat is the world. Hiranyagarbha is the cosmic Self. > Isvara is the Supreme Lord and Brahman is the Supreme Self, who is not > subject to any modifications. Just as everything in a painting rests upon > the canvas, everything in creation rests upon the Supreme Brahman. Just as > the different images in the painting share the same canvas and are > identical with it, all beings in creation share the same intelligence of > Brahman, which acts as the substratum. He also explains what Avidya means. > Accepting the worldly existence as the supreme object of life and mistaking > it as related to Brahman is an error or ignorance. It is removed only by > knowledge. True knowledge is perceiving Brahman as the source of all and > the underlying truth of all. Suck knowledge destroys ignorance. With such > knowledge one becomes aware of the impermanence of things and the > transience of mortal life. > > A brief note on Panchadasi: Panchadasi is a medieval work on the Vedanta. > It was authored by Swami Vidyaranya who lived in the 14th century and > served as the teacher and family priest of Bukka Raya. Prior to his > renunciation, he was known as Madhava, Madhavarya, Madhvacharya, and > Madhavamatya. Swami Vidyaranya was a great proponent of Advaita, the > philosophy of non-duality or monism. Panchadasi reflects his belief in the > unitary nature of existence and Brahmas as the only reality. > > All other intelligence like 10000 will not buy 20000 phone etc are > baseless intelligence review. > > Xxxxxxxxxxxxxxxxxxxxxxxxxx > > Q4 Who are the craziest/most awesome Indians ever? > > KR The question is framed illogically though I welcome the right > person exposed by Mr G. Yes, as we write Indian though many are only NRIs. > Paul is also one such. We lose track of real intelligence. The sad aspect > is-should it be happening even in the BJP regime? And also remember there > are excellent village scientists who were not recognised by the world; but > a Stanford is a Stanford for Marconi; Navy red tapism is a pitiable > chapter; yet the best element rarely seen from Mr G. I am happy sir K > Rajaram IRS 5324 > > ---------- Forwarded message --------- > From: *'gopala krishnan' via iyer123* <[email protected]> > Date: Mon, 4 Mar 2024 at 19:22 > Subject: [iyer123] CULTURAL QA 03-2024-05 > To: Patty Thatha <[email protected]>, Kerala Iyer < > [email protected]>, Iyer <[email protected]> > > > CULTURAL QA 03-2024-05 > > All the below QA are from Quora DIGEST to me on 05-03-2024. > > Selected quora answers generally interesting including jokes are included > Still they need not be 100% correct answers. I am only a compiler. > > Compiled and posted by R. Gopala Krishnan, 80, on 05-03-2024. > > Q1 What did you learn from your best friend? > > A1 Gopalkrishna Vishwanath, Willing responder to survey questions 5y > > I learned that there are no permanent best friends. > > Over a period of 69 years I have had so many persons who could have been > called ‘best friend’. > > Many are untraceable. I am totally out of touch with them. > > No one became an enemy. Most simply moved away due to circumstances. > > Some retained contact for some time and then slowly we forgot all about > each other. > > There were some instances where, due to the power of the internet, I > located some long lost “best friends”. It was not of much use. Too much > had happened in the intervening years and they were now not the same > persons I used to know earlier. > > Last year I went to BITS Pilani, for our Golden Jubilee Alumnii meet. All > the 1967 batch graduates planned to meet there. > > 120 out of the 300 from the 1967 batch gathered there for a three day bash. > > I met old ‘best friends’ whom I had not seen for half a century. Many were > unrecognizable. With some I could rekindle the old spark and with some it > was not possible. > > Reasons were two fold. One was some of them had moved up in life to a > totally different economic bracket. They were big, important people and > also powerful and rich compared to my modest middle class status. I felt > the difference. They were of course polite and cordial but there was a > glass wall between us and while renewing old contact, I could not breach > that barrier. I was wary of being snubbed if I tried to take a liberty that > I could freely take in the past. They too did not encourage me to get more > familiar. We of course exchanged phone numbers and email addresses but > neither contacted the other after the meet was over. > > The second reason was that with some of them, too much had happened in > their lives. Tragedies, deaths, loss of money, health issues, divorces or > other family problems had affected them during these last 50 years and it > showed in the lines of worry and weariness on their faces and they did not > want to discuss them. All they could do was to shake hands with me and > talk formally. These were certainly not my old ‘best friends’. > > The only best friend who remained my best friend all these 43 years is my > wife. > > Q2 What are the characteristics of an intelligent person? > > A2 Chauhan Babu Nath,Sun > > An intelligent person who earns Rs 10000 never keeps a phone worth Rs > 20000. > > An intelligent person does not buy a car or house bike on loan. > > An intelligent person will not waste time on Facebook, WhatsApp, Netflix. > > An intelligent person will not argue with anyone on social media on social > and political issues. > > An intelligent person never depends on just one source of income. > > An intelligent person does not waste money on expensive clothes, expensive > car, expensive watch and other expensive things and invests that money. > > A wise person does not share the private matters of his home with everyone. > > An intelligent person is very punctual. > > Intelligent people take care of their health. > > It is through mistakes that a man becomes wise, a wise man never makes the > same mistake twice. > > Q3 Can you tell a Viral Story in Nigeria? > > A3 Rutty,11h > > A beer company was hiring a taster, Someone to taste the beers before they > are taken for selling. So they placed adverts and one afternoon, a man > walked into the manager's office asking to be employed. > > The manager tried to figure out how he could drive him away but couldn't > come up with an idea, so he decided to give him a trial. He ordered his > secretary to give him a glass of wine 🍷 > > He took a sip and said, "It's Red wine, Varietal, three years old, grown > on rift valley, matured in steel containers." > > "That's correct!" The manager exclaimed, "Well give him another one let's > see." So he was given. > > He took a sip again and said, "It's Guinness, a combination of barley, > roast malt extract, and brewers yeast brewed around Thika road in Nairobi, > Kenya 2 years ago" > > "Incredible!" said the manager. > > Now the manager went closer to the secretary and whispered to her saying, "Go > get some of your urine in a cup let's see if he will get that." > > So the man was given the cup of urine. He took a sip, turned to the > manager and said, "Female urine, 26 years old, 2 weeks pregnant and if > I'm not given this job, Sir I will tell your wife who is responsible for > the pregnancy" > > Both th manager and the secretary fainted 😁 > > The man got the job✌ > > Q4 Who are the craziest/most awesome Indians ever? > > A4 Abhishek Singh,Studied at Army Public School, Jammu Cantt.9y > > Arogyaswami Joseph Paulraj > > · A J Paulraj became the 2nd Indian in the world to win the prestigious > Marconi > Prize for developing the MIMO techinology. > > · That Wi-Fi router at your home, office, school, or the 4G phone that you > use? All of those devices utilize the MIMO technology which was pioneered > by him. > > · An India-born engineer-scientist AJ ‘Paul’ who was disdained by the > Indian system despite his yeoman contribution to the country's naval > defence, and whose subsequent work in the United States is at the heart of > the current high speed WiFi and 4G mobile systems, has been awarded the > 2014 Marconi Prize, a Nobel equivalent for technology pioneers. > > · The Marconi Prize, whose previous winners include world wide web pioneer > Tim Berners-Lee, Internet legend Vint Cerf, Google search maestro Larry > Page, and cell phone inventor Martin Cooper, comes with a $ 100,000 prize, > but prestige and recognition worth a lot more for these people who are > already millionaires. Uncommonly, the Marconi Prize comes just three years > after Paulraj was honored with the other major Telecom technology award - > the IEEE Alexander Graham Bell Medalfor his work on theoretical foundations > of MIMO. > > · The Marconi Prize is an annual award recognizing advancements in > communications awarded by the Marconi Foundation The Prize includes a > $100,000 honorarium and a work of sculpture, and honorees are called > Marconi Fellows. The Society and Prize are named in honor of Guglielmo > Marconi > > , a Nobel laureate and one of the pioneers of radio. > > · Also known as A J Paulraj, he is the pioneer of a breakthrough wireless > technology known as MIMO (multiple input, multiple output) that > dramatically increases performance of wireless systems. MIMO is now core > technology in latest WiFi and LTE systems. > > · Arogyaswami J Paulraj was born in Pollachi near Coimbatore, India. He > joined the Indian Navy at age 15 through the National Defence Academy, > Kharakvalsa and served the Navy for 30 years. Paulraj received his > bachelor’s degree in electrical engineering from the Naval College of > Engineering, Lonavala, India, and his doctorate in electrical engineering > from the Indian Institute of Technology, New Delhi. > > He is currently a Professor Emeritus at the Dept. of Elect. Engineering, > Stanford University. > > · The story goes that in 1970, Stanford Prof. Thomas Kailath, a brilliant > and influential systems theorist who is himself a Pune-native, visited IIT > Delhi to lecture on non-linear estimation. Inspired by Kailath's lectures, > Paul went on to make fundamental advances in the area much to the Indian > Navy's benefit. In 1971, after the war with Pakistan exposed shortcomings > of the Navy's (British origin) sonars leading to the loss of a Naval ship, > Paul led a successful project to redesign the sonar adding many new signal > processing concepts. Three years later the new technology was widely > deployed in the fleet. > > · Paulraj was issued a patent for the MIMO concept in 1994. He faced > skepticism from industry and funding sources and practical application of > the technology was not seen until the early 2000s. Among the obstacles, > digital transmission was needed to fully exploit the potential of MIMO, but > the U.S. wireless industry was still predominantly analog at the time. > > · However, Paulraj persisted and held annual workshops at Stanford on the > technology that eventually helped interest in MIMO and spatial multiplexing > take hold.Paulraj’s MIMO technology is now crucial to local area and > mobile wireless communications. MIMO allows both higher data rates and > wider coverage areas. MIMO technology involves using multiple antennas at > both the transmit station and the receive station. Paulraj first developed > the idea of MIMO in 1992 while at Stanford University. > > Awards and Honours > > · Visiting / Honorary Professorships > > · Imperial College, London > > · Beijing Institute of Post and Telegraph, Beijing > > · Indian Institute of Technology, Delhi > > · Paulraj is the author of over 400 research papers, two text books and a > co-inventor in 59 US patents. > > · He is a fellow of seven scientific academies including the US National > Academy of Engineering and the Royal Swedish Academy of Engineering > Sciences. He is a fellow of IEEE and AAAS. > > · During his 30 years in the Indian (Navy) (1961-1991), he founded three > national level laboratories in India and headed one of India’s most > successful military R&D projects – APSOH sonar. He received over a dozen > awards (many at the national level) in India including the Padma Bhushan, > Ati Vishist Seva Medal and the VASVIK Medal. > > Professional Awards > > · 2014 Marconi Prize and Fellowship > > · 2011 IEEE Alexander Graham Bell Medal [ The Bell Medal is the highest > IEEE honor for achievements in telecommunications sciences and engineering.] > > · 2011 Pan-IIT Technology Leadership Award > > · 2010 Padma Bhushan (Civilian National Award - India) > > · 2003 IEEE SP Society Technical Achievement Award > > · 1998 Distinguished Alumnus Award, Indian Institute of Technology, Delhi > 1985 Scientist of the Year (Awarded by Government of India) > > · 1983 Ati Vishist Seva Medal (National Award, Military - India) > > · 1982 VASVIK Gold Medal (Industry Innovation - India) > > · 1974 V.K. Jain Memorial Gold Medal (Navy Award - India) > > · 1974 Vishist Seva Medal (National Award, Military - India) > > · 1973 CNS Medal (Navy Award - India) > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/1008637395.27692.1709601765177%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/1008637395.27692.1709601765177%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZopDH%3D_nrZ94RfNmcrUu1SvhuPCBFg9mEeAYF1_OUt0YfQ%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZopDH%3D_nrZ94RfNmcrUu1SvhuPCBFg9mEeAYF1_OUt0YfQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAL4idhN6u8-kb%3DdczRxttScSRXZdEz3UtzabCjvbk0-8GoE-6A%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAL4idhN6u8-kb%3DdczRxttScSRXZdEz3UtzabCjvbk0-8GoE-6A%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL4idhPWSOMiaNvA1qyKxsh7JovA99AY4qf6kWFW%2B-1vHZk8VA%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL4idhPWSOMiaNvA1qyKxsh7JovA99AY4qf6kWFW%2B-1vHZk8VA%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZooRSHXRmuC96qBM63YoTmY2jFBzOJdSp%3DpQ-HLH4ypcfg%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZooRSHXRmuC96qBM63YoTmY2jFBzOJdSp%3DpQ-HLH4ypcfg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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