Dear all
Even though I would like to ignore the three mosquitoes, K I D @ GLN
the mosquito troubles a lot ; that too never ashamed of falling down ,
punched on the nose bridge; no one also advises him; he is also adamant.
One medhavi says," (G) B G is forming part of Bharatham then why should it
be printed etc? Do you all only buy mahabharatham or b G? You should tell
that idiot. 2 Narayanasamy writes "I am misplacing buddha to christ
throwing first stone; that fool does not know Amrapali ? Narayana Inda
kosuthollai thaanga mudiyaleda. KR IRS 28624
On Thu, 27 Jun 2024 at 19:57, Narayanaswamy Iyer <[email protected]> wrote:
>
> Dear folks
>
> "*The moping Owl doth to the Moon complain*
> *Of such that, wandering near her secret bower,*
> *Molest her ancient, solitary reign.*"
> (Elegy in a Country Churchyard)
>
> "*I am always only I am" and "I am the one alone, **else, death knell
> would have been done long back*." KR ex-IRS 27624.
>
> The blind, deaf, but not dumb, mouse-feeding Owl in her secret bower is
> visibly disturbed by, and cannot refrain from viciously attacking, some wit
> who points out with a guffaw that the shameless person from whose anus a
> banyan tree grows will gleefully clap his hands and rejoice that he now has
> a shade.
>
>
> *K R ex-IRS readily identifies himself as the banyan tree-grower.*
>
> *And bursts forth, frothing at the lips, with a torrent of vile abuse and
> irrelevant idiocies which confirm and highlight his total loss of sanity.*
>
> His total lack of education is such that he attributed to Lord Buddha the
> words of Jesus Christ, having read neither the Gospels, nor the Dhammapada
> or any other Buddhist scripture.
>
> S Narayanaswamy Iyer
>
> On Fri, Jun 28, 2024 at 3:11 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> Hello Peon Gopal, You always turn the table; make goebel statements like
>> Kerala minister known; DGP changed as minister; so many trajectories ,
>> projections, you try show up (ultimately turns out to be bluff) ; and never
>> I claimed anything at all; only long long ago, so long ago, nobody knows
>> how long ago, you plus a couple of more only claimed all the terms; and I
>> am always only I am; only difference is 70% are good people but silent
>> partners; 0ut of the rest except about 6 or 7 (where 3 offenders and the
>> rest is supposed to be silent) all others are fearlessly frank but refrain
>> from goondaism; allied forces is reduced to less than 50; and for that
>> there is one head who will address the issue erroneously. All are so
>> wonderful except you three; and still prowling around. I am the one alone ,
>> keeping the wolves off or else, death knell would have been done long back.
>> Decayed already one, by the act of one of the stupors; another slowly
>> limping towards. And who speaks about the shame. Shameless is outrightly
>> purchased by you, and the couple more,in spite of a few keep advissing you
>> but, your empty head refuses to listen. Are you smart? No Gopala. The empty
>> drum sounds from you and the other 2 are heard already by everyone. The
>> three mosquitoes' anger is well understood by everyone. This is not your
>> home. This sia forum. You must open only with a content; I do it; I dont
>> say the same words written, re-written, re-re-written without respite. You
>> throw one stone , and you get hit back with 10; and all your feminine drama
>> will end sooner than later; already you were crying and blabla-ing like
>> darumi. If your valve is checked , the engine will be smart. Go ahead; let
>> me see; even in your bad smell of words, you cannot be creative and if so
>> how will you stand and deliver? KR IRS 27624
>>
>> On Wed, 26 Jun 2024 at 23:58, 'gopala krishnan' via KeralaIyers <
>> [email protected]> wrote:
>>
>>> Malayalam saying translated to English- If a banyan tree grows in the
>>> anus of a shameless person, he will say- Good, It gives me shade. I am
>>> writing this about Mr Rajaram, who is totally shameless. I am ashamed Mr
>>> Rajaram is very uncultured , though claim U P S C selected I R S.
>>> Gopalakrishnan
>>>
>>> On Thursday, 27 June, 2024 at 08:19:12 am IST, Rajaram Krishnamurthy <
>>> [email protected]> wrote:
>>>
>>>
>>> Another worm also woke up. The Darumi (K I D)Trying to spread gopal
>>> -darumi- wings which are missing. Unfortunately as Buddha said, one who is
>>> honest can throw the first stone is a perfect statement, then the K I D
>>> have no face at all; Gray matter dead; clay is also dead; K will write some
>>> sloka and use Neti; other than this he cannot take off. Even abusive words
>>> are reused mixtures; contentless and understanding brain is also -doubtful.
>>> "I" is a jalra who knows that he does not know anything and is bereft of
>>> content. D is a copy writer of a gossip column; and he does not even check
>>> what is what since every kid and old writing there are Nalanda
>>> university lecturers; so without content to write and without any know how
>>> to understand any content, D will blabber as darumi does. Thank you worms.
>>> Every day morning open and shut Thanks again OK start or restart your
>>> drill KR IRS
>>>
>>> On Wed, 26 Jun 2024 at 21:00, 'gopala krishnan' via Thatha_Patty <
>>> [email protected]> wrote:
>>>
>>> Sir,
>>>
>>> What is the purpose of remarking the poor language of Mr Rajaram. He has
>>> many followers who makes up from the *rubbish* presentation he makes.
>>>
>>> He has written "end justify the means". If I write so, I am first
>>> standard. If he write so, he is U P S C selected IRS. Have you seen such
>>> poor language with any IAS/IPS/IRS officers?
>>>
>>> If I correct the *"Goal justifies the path"*- I am not appreciated
>>> because I am only departmentally promoted ITS. Some of our members find a
>>> lot of difference between ITS and IRS.
>>>
>>> *"MAHABHARATHAM IS WELL DEFINED THROUGH Smd Bhagavat Gita whose prints
>>> are in many languages written by many world scholars"*
>>>
>>> No body can make out what he means? Bhagavat Gita is a chapter in it.
>>> How it's prints in many languages written by many world scholars? Probably
>>> he means *translated*.
>>>
>>> *If I point out I am illiterate*. There are members who justify- IRS
>>> officers language will be like that. Others have to make out. They will
>>> never appreciate a promoted ITS above this IRS. Bad period. There are a
>>> lot of blind followers for Mr Rajaram. In Tamil "
>>> *amam, amam, amam" chamies*
>>>
>>>
>>> *ROADS APLENTY BUT THE DESTINATION IS ONLY ONE SPOT."*
>>>
>>> Again the hurried Mr Rajaram does not read back,
>>> * probably he means roads are plenty. If I correct destination is only
>>> one, I am illiterate. *
>>>
>>>
>>> *Gopalakrishnan*
>>>
>>> On Thursday, 27 June, 2024 at 06:49:41 am IST, Narayanaswamy Iyer <
>>> [email protected]> wrote:
>>>
>>>
>>>
>>> Dear folks
>>>
>>> The master of gobbledegook who knows nothing of anything sermonises, in
>>> his usual drain-gutter-sewer broken English:-
>>>
>>> "*THE END JUSTIFY THE MEANS; MAHABHARATHAM IS WELL DEFINED THROUGH Smd
>>> Bhagavat Gita whose prints are in many languages written by many world
>>> scholars; Bible one book has same media found all over the earth, even free
>>> in hotels free; but B G ranking second in multi-scopes, adopted universally
>>> with the enlarged interpretations. NOT FORCED INTO ONLY ONE GROOVE; ROADS
>>> APLENTY BUT THE DESTINATION IS ONLY ONE SPOT."*
>>>
>>> Irrelevancy combined with imbecility and irreversible senility, seeking
>>> to impress the ignorant.
>>>
>>> S Narayanaswamy Iyer
>>>
>>> On Thu, Jun 27, 2024 at 8:49 AM Rajaram Krishnamurthy <
>>> [email protected]> wrote:
>>>
>>> Act only according to that maxim whereby you can, at the same time, will
>>> that it should become a universal law."
>>>
>>> xxxxxxxxx
>>>
>>> Immanuel Kant, a prominent 18th-century philosopher, formulated one of
>>> the most influential ethical theories in the history of Western philosophy.
>>> Central to his ethical theory is the "Categorical Imperative," which he
>>> articulated in his seminal work, Groundwork for the Metaphysics of Morals.
>>> One of the most famous formulations of the Categorical Imperative is: "Act
>>> only according to that maxim whereby you can, at the same time, will that
>>> it should become a universal law." This principle serves as a cornerstone
>>> for Kantian ethics, emphasizing the importance of universalizability,
>>> rationality, and moral duty.
>>>
>>> What is that “The Principle of Universalizability: At its core,
>>> Kant's maxim instructs individuals to act only on principles that could
>>> be universally applied. A maxim, in Kantian terms, is a subjective
>>> principle of action, essentially a rule that guides one's behaviour. To
>>> determine whether a maxim can become a universal law, one must ask: "Can I
>>> consistently will that everyone follows this rule without contradiction?" A
>>> QUESTION WHERE THE PRINCIPLE FOR THE UNIVERSALITY IS CHAINED. Tiruvalluar
>>> said, ULAGAM PAZHITHATHU OZHITHU VIDIN; AN UNIVERSAL FACTOR; ALL THE 100%?
>>> Where we ai, for the sky, we stay atleast, on top of the earth; wishing to
>>> spread the net far and wide; but majority is the application, where it
>>> might change the 49% from immediate to some time later periods. The Vedas
>>> say Santana dharma the way of life is universal and do cover the vishwam,
>>> the universe, as, phrase is found all over, unlike the religions of the
>>> world, only for the followers; hence it is apaurusheya; there is no one
>>> book and one founder.
>>>
>>> And when it was in vogue, there were only a Bharatha varsha the
>>> entire earth. That principle (Kant has high respect for the Hinduism)
>>> dharmic was not, today fallowed by majority; still it is 3rd in Rank;
>>> It was Rank one only; then II and now III. Still no other religion other
>>> than Buddhism and way of life Hinduism, were much discussed, volumes were
>>> written. In so many languages. There is single yoga to live; so whosoever
>>> likes whatsoever yoga can be adopted; can be inside the ring or outside the
>>> ring; nay leave out freely and re-enter. As a western philosopher
>>> commented, in India majority of Hindus, why even 99% do not have any book
>>> of this faculty except some CDs, and stotras; yet it nurtured then with
>>> fantasy, Kant says only that kind of action with freedom. Without books a
>>> way of life expanded; only 2% to 5% memorised it in parts; still all the
>>> available materials, broad casts the science for the earth. PRINCIPE OF
>>> UNIVERSALITY.
>>>
>>> For instance, consider the maxim, "It is acceptable to lie to
>>> achieve personal gain." If everyone adopted this rule, trust and
>>> communication would break down, making the very act of lying
>>> self-defeating. Thus, this maxim fails the test of universalizability and
>>> cannot be morally acceptable. Conversely, a maxim like "One should keep
>>> promises" can be universally willed without contradiction, as it supports a
>>> foundation of trust and reliability essential for societal functioning. So
>>> Hinduism in Sanskrit and Tirukkural in Tamil, said as A LIE AS IF THE
>>> TRUTH; ONE MUST NOT LIE 100%; BUT ASWATTAMA HATHA KUNJARA: IS NOT BAD OR
>>> IRRELEVANT. Satyan vadha is fundamental; but may bend a little for the
>>> maintenance of dharma. Principle of the universality.
>>>
>>> Kantian ethics places a strong emphasis on rationality and
>>> autonomy. Rational agents, according to Kant, are capable of recognizing
>>> and acting upon universal moral laws. This capacity for rationality
>>> distinguishes moral actions from mere inclinations or desires. By acting
>>> according to maxims that can be universalized, individuals exercise their
>>> rational autonomy, respecting themselves and others as ends in themselves
>>> rather than as means to an end. Never bending the dharma; altering the way
>>> of life according to the needs, within the four walls of the sanathana
>>> Dharma. I kill men and animals, and the action is an act of HIM only and
>>> not mine way of life; no sin does occur to such. No punyam also.
>>>
>>> For Kant, the moral worth of an action is determined not by its
>>> consequences but by the intention behind it. Actions performed out of a
>>> sense of duty, guided by the Categorical Imperative, possess true moral
>>> value. This perspective contrasts sharply with consequentialist theories
>>> like utilitarianism, which evaluate the morality of actions based on their
>>> outcomes. Kant argues that the only unconditionally good thing is a "good
>>> will"—the resolve to act according to moral principles for their own sake.
>>> When individuals act from duty, motivated by respect for the moral law,
>>> they embody the good will. This intrinsic motivation ensures that actions
>>> are morally praiseworthy, regardless of their external results. THE END
>>> JUSTIFY THE MEANS; MAHABHARATHAM IS WELL DEFINED THROUGH Smd Bhagavat Gita
>>> whose prints are in many languages written by many world scholars; Bible
>>> one book has same media found all over the earth, even free in hotels free;
>>> but B G ranking second in multi-scopes, adopted universally with the
>>> enlarged interpretations. NOT FORCED INTO ONLY ONE GROOVE; ROADS APLENTY
>>> BUT THE DESTINATION IS ONLY ONE SPOT.
>>>
>>> Applying the Categorical Imperative involves scrutinizing one's
>>> maxims and considering their universalizability. This process can guide
>>> moral decision-making in various contexts, from personal dilemmas to
>>> broader social policies. For example, in business ethics, a company might
>>> evaluate its practices by asking whether they could be adopted universally
>>> without undermining ethical standards or societal well-being. However,
>>> Kant's deontological approach has faced criticisms. Some argue that its
>>> rigidity and lack of consideration for consequences can lead to morally
>>> questionable outcomes. For instance, strict adherence to the duty not to
>>> lie might compel one to tell the truth in situations where it could cause
>>> harm. Critics also question whether all moral principles can be neatly
>>> universalized, given the complexity and diversity of human experiences.
>>>
>>> Kant's maxim, "Act only according to that maxim whereby you can,
>>> at the same time, will that it should become a universal law," encapsulates
>>> a profound and rigorous approach to ethics. It challenges individuals to
>>> evaluate their actions through the lens of universalizability, emphasizing
>>> rationality, autonomy, and moral duty. While not without its criticisms,
>>> Kantian ethics offers a compelling framework for understanding and pursuing
>>> moral behaviour, underscoring the timeless importance of acting with
>>> integrity and respect for the moral law. And people knew better.
>>>
>>> K Rajaram IRS 27624
>>>
>>> On Wed, 26 Jun 2024 at 18:42, Jambunathan Iyer <[email protected]>
>>> wrote:
>>>
>>> "Act only according to that maxim whereby you can, at the same time,
>>> will that it should become a universal law."
>>>
>>> In the above Quote Mr. Kant encourages all actions that could be
>>> universally applied, promoting ethical consistency in living life.
>>>
>>> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>>>
>>> *" What you get by achieving your goals is not as important as what you
>>> become by achieving your goals. If you want to live a happy life, tie it to
>>> a goal, not to people or things "*
>>>
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