πππππ On Thu, 27 Jun 2024 at 20:56, 'gopala krishnan' via Thatha_Patty < [email protected]> wrote:
> Respected friends, > > Mr Rajaram knows only to bark like a street dog. Nothing more I have to > write. Please read my response on 26-6-2024. Whether he replies anything > for the points told there in? *He is not able to accept his mistakes.* He > wants every body appreciate whatever he writes. If any member points out > his blunter, they are goonds for him. > Gopalakrishnan > > On Friday, 28 June, 2024 at 06:27:45 am IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > "*The moping Owl doth to the Moon complain* > *Of such that, wandering near her secret bower,* > *Molest her ancient, solitary reign.*" > (Elegy in a Country Churchyard) > > "*I am always only I am" and "I am the one alone, **else, death knell > would have been done long back*." KR ex-IRS 27624. > > The blind, deaf, but not dumb, mouse-feeding Owl in her secret bower is > visibly disturbed by, and cannot refrain from viciously attacking, some wit > who points out with a guffaw that the shameless person from whose anus a > banyan tree grows will gleefully clap his hands and rejoice that he now has > a shade. > > > *K R ex-IRS readily identifies himself as the banyan tree-grower.* > > *And bursts forth, frothing at the lips, with a torrent of vile abuse and > irrelevant idiocies which confirm and highlight his total loss of sanity.* > > His total lack of education is such that he attributed to Lord Buddha the > words of Jesus Christ, having read neither the Gospels, nor the Dhammapada > or any other Buddhist scripture. > > S Narayanaswamy Iyer > > On Fri, Jun 28, 2024 at 3:11β―AM Rajaram Krishnamurthy < > [email protected]> wrote: > > Hello Peon Gopal, You always turn the table; make goebel statements like > Kerala minister known; DGP changed as minister; so many trajectories , > projections, you try show up (ultimately turns out to be bluff) ; and never > I claimed anything at all; only long long ago, so long ago, nobody knows > how long ago, you plus a couple of more only claimed all the terms; and I > am always only I am; only difference is 70% are good people but silent > partners; 0ut of the rest except about 6 or 7 (where 3 offenders and the > rest is supposed to be silent) all others are fearlessly frank but refrain > from goondaism; allied forces is reduced to less than 50; and for that > there is one head who will address the issue erroneously. All are so > wonderful except you three; and still prowling around. I am the one alone , > keeping the wolves off or else, death knell would have been done long back. > Decayed already one, by the act of one of the stupors; another slowly > limping towards. And who speaks about the shame. Shameless is outrightly > purchased by you, and the couple more,in spite of a few keep advissing you > but, your empty head refuses to listen. Are you smart? No Gopala. The empty > drum sounds from you and the other 2 are heard already by everyone. The > three mosquitoes' anger is well understood by everyone. This is not your > home. This sia forum. You must open only with a content; I do it; I dont > say the same words written, re-written, re-re-written without respite. You > throw one stone , and you get hit back with 10; and all your feminine drama > will end sooner than later; already you were crying and blabla-ing like > darumi. If your valve is checked , the engine will be smart. Go ahead; let > me see; even in your bad smell of words, you cannot be creative and if so > how will you stand and deliver? KR IRS 27624 > > On Wed, 26 Jun 2024 at 23:58, 'gopala krishnan' via KeralaIyers < > [email protected]> wrote: > > Malayalam saying translated to English- If a banyan tree grows in the anus > of a shameless person, he will say- Good, It gives me shade. I am writing > this about Mr Rajaram, who is totally shameless. I am ashamed Mr Rajaram is > very uncultured , though claim U P S C selected I R S. > Gopalakrishnan > > On Thursday, 27 June, 2024 at 08:19:12 am IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > Another worm also woke up. The Darumi (K I D)Trying to spread gopal > -darumi- wings which are missing. Unfortunately as Buddha said, one who is > honest can throw the first stone is a perfect statement, then the K I D > have no face at all; Gray matter dead; clay is also dead; K will write some > sloka and use Neti; other than this he cannot take off. Even abusive words > are reused mixtures; contentless and understanding brain is also -doubtful. > "I" is a jalra who knows that he does not know anything and is bereft of > content. D is a copy writer of a gossip column; and he does not even check > what is what since every kid and old writing there are Nalanda > university lecturers; so without content to write and without any know how > to understand any content, D will blabber as darumi does. Thank you worms. > Every day morning open and shut Thanks again OK start or restart your > drill KR IRS > > On Wed, 26 Jun 2024 at 21:00, 'gopala krishnan' via Thatha_Patty < > [email protected]> wrote: > > Sir, > > What is the purpose of remarking the poor language of Mr Rajaram. He has > many followers who makes up from the *rubbish* presentation he makes. > > He has written "end justify the means". If I write so, I am first > standard. If he write so, he is U P S C selected IRS. Have you seen such > poor language with any IAS/IPS/IRS officers? > > If I correct the *"Goal justifies the path"*- I am not appreciated > because I am only departmentally promoted ITS. Some of our members find a > lot of difference between ITS and IRS. > > *"MAHABHARATHAM IS WELL DEFINED THROUGH Smd Bhagavat Gita whose prints are > in many languages written by many world scholars"* > > No body can make out what he means? Bhagavat Gita is a chapter in it. How > it's prints in many languages written by many world scholars? Probably he > means *translated*. > > *If I point out I am illiterate*. There are members who justify- IRS > officers language will be like that. Others have to make out. They will > never appreciate a promoted ITS above this IRS. Bad period. There are a > lot of blind followers for Mr Rajaram. In Tamil " > *amam, amam, amam" chamies* > > > *ROADS APLENTY BUT THE DESTINATION IS ONLY ONE SPOT."* > > Again the hurried Mr Rajaram does not read back, > * probably he means roads are plenty. If I correct destination is only > one, I am illiterate. * > > > *Gopalakrishnan* > > On Thursday, 27 June, 2024 at 06:49:41 am IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > The master of gobbledegook who knows nothing of anything sermonises, in > his usual drain-gutter-sewer broken English:- > > "*THE END JUSTIFY THE MEANS; MAHABHARATHAM IS WELL DEFINED THROUGH Smd > Bhagavat Gita whose prints are in many languages written by many world > scholars; Bible one book has same media found all over the earth, even free > in hotels free; but B G ranking second in multi-scopes, adopted universally > with the enlarged interpretations. NOT FORCED INTO ONLY ONE GROOVE; ROADS > APLENTY BUT THE DESTINATION IS ONLY ONE SPOT."* > > Irrelevancy combined with imbecility and irreversible senility, seeking to > impress the ignorant. > > S Narayanaswamy Iyer > > On Thu, Jun 27, 2024 at 8:49β―AM Rajaram Krishnamurthy < > [email protected]> wrote: > > Act only according to that maxim whereby you can, at the same time, will > that it should become a universal law." > > xxxxxxxxx > > Immanuel Kant, a prominent 18th-century philosopher, formulated one of the > most influential ethical theories in the history of Western philosophy. > Central to his ethical theory is the "Categorical Imperative," which he > articulated in his seminal work, Groundwork for the Metaphysics of Morals. > One of the most famous formulations of the Categorical Imperative is: "Act > only according to that maxim whereby you can, at the same time, will that > it should become a universal law." This principle serves as a cornerstone > for Kantian ethics, emphasizing the importance of universalizability, > rationality, and moral duty. > > What is that βThe Principle of Universalizability: At its core, > Kant's maxim instructs individuals to act only on principles that could > be universally applied. A maxim, in Kantian terms, is a subjective > principle of action, essentially a rule that guides one's behaviour. To > determine whether a maxim can become a universal law, one must ask: "Can I > consistently will that everyone follows this rule without contradiction?" A > QUESTION WHERE THE PRINCIPLE FOR THE UNIVERSALITY IS CHAINED. Tiruvalluar > said, ULAGAM PAZHITHATHU OZHITHU VIDIN; AN UNIVERSAL FACTOR; ALL THE 100%? > Where we ai, for the sky, we stay atleast, on top of the earth; wishing to > spread the net far and wide; but majority is the application, where it > might change the 49% from immediate to some time later periods. The Vedas > say Santana dharma the way of life is universal and do cover the vishwam, > the universe, as, phrase is found all over, unlike the religions of the > world, only for the followers; hence it is apaurusheya; there is no one > book and one founder. > > And when it was in vogue, there were only a Bharatha varsha the entire > earth. That principle (Kant has high respect for the Hinduism) dharmic was > not, today fallowed by majority; still it is 3rd in Rank; It was Rank one > only; then II and now III. Still no other religion other than Buddhism and > way of life Hinduism, were much discussed, volumes were written. In so many > languages. There is single yoga to live; so whosoever likes whatsoever yoga > can be adopted; can be inside the ring or outside the ring; nay leave out > freely and re-enter. As a western philosopher commented, in India majority > of Hindus, why even 99% do not have any book of this faculty except some > CDs, and stotras; yet it nurtured then with fantasy, Kant says only that > kind of action with freedom. Without books a way of life expanded; only 2% > to 5% memorised it in parts; still all the available materials, broad casts > the science for the earth. PRINCIPE OF UNIVERSALITY. > > For instance, consider the maxim, "It is acceptable to lie to > achieve personal gain." If everyone adopted this rule, trust and > communication would break down, making the very act of lying > self-defeating. Thus, this maxim fails the test of universalizability and > cannot be morally acceptable. Conversely, a maxim like "One should keep > promises" can be universally willed without contradiction, as it supports a > foundation of trust and reliability essential for societal functioning. So > Hinduism in Sanskrit and Tirukkural in Tamil, said as A LIE AS IF THE > TRUTH; ONE MUST NOT LIE 100%; BUT ASWATTAMA HATHA KUNJARA: IS NOT BAD OR > IRRELEVANT. Satyan vadha is fundamental; but may bend a little for the > maintenance of dharma. Principle of the universality. > > Kantian ethics places a strong emphasis on rationality and > autonomy. Rational agents, according to Kant, are capable of recognizing > and acting upon universal moral laws. This capacity for rationality > distinguishes moral actions from mere inclinations or desires. By acting > according to maxims that can be universalized, individuals exercise their > rational autonomy, respecting themselves and others as ends in themselves > rather than as means to an end. Never bending the dharma; altering the way > of life according to the needs, within the four walls of the sanathana > Dharma. I kill men and animals, and the action is an act of HIM only and > not mine way of life; no sin does occur to such. No punyam also. > > For Kant, the moral worth of an action is determined not by its > consequences but by the intention behind it. Actions performed out of a > sense of duty, guided by the Categorical Imperative, possess true moral > value. This perspective contrasts sharply with consequentialist theories > like utilitarianism, which evaluate the morality of actions based on their > outcomes. Kant argues that the only unconditionally good thing is a "good > will"βthe resolve to act according to moral principles for their own sake. > When individuals act from duty, motivated by respect for the moral law, > they embody the good will. This intrinsic motivation ensures that actions > are morally praiseworthy, regardless of their external results. THE END > JUSTIFY THE MEANS; MAHABHARATHAM IS WELL DEFINED THROUGH Smd Bhagavat Gita > whose prints are in many languages written by many world scholars; Bible > one book has same media found all over the earth, even free in hotels free; > but B G ranking second in multi-scopes, adopted universally with the > enlarged interpretations. NOT FORCED INTO ONLY ONE GROOVE; ROADS APLENTY > BUT THE DESTINATION IS ONLY ONE SPOT. > > Applying the Categorical Imperative involves scrutinizing one's > maxims and considering their universalizability. This process can guide > moral decision-making in various contexts, from personal dilemmas to > broader social policies. For example, in business ethics, a company might > evaluate its practices by asking whether they could be adopted universally > without undermining ethical standards or societal well-being. However, > Kant's deontological approach has faced criticisms. Some argue that its > rigidity and lack of consideration for consequences can lead to morally > questionable outcomes. For instance, strict adherence to the duty not to > lie might compel one to tell the truth in situations where it could cause > harm. Critics also question whether all moral principles can be neatly > universalized, given the complexity and diversity of human experiences. > > Kant's maxim, "Act only according to that maxim whereby you can, at > the same time, will that it should become a universal law," encapsulates a > profound and rigorous approach to ethics. It challenges individuals to > evaluate their actions through the lens of universalizability, emphasizing > rationality, autonomy, and moral duty. While not without its criticisms, > Kantian ethics offers a compelling framework for understanding and pursuing > moral behaviour, underscoring the timeless importance of acting with > integrity and respect for the moral law. And people knew better. > > K Rajaram IRS 27624 > > On Wed, 26 Jun 2024 at 18:42, Jambunathan Iyer <[email protected]> > wrote: > > "Act only according to that maxim whereby you can, at the same time, will > that it should become a universal law." > > In the above Quote Mr. Kant encourages all actions that could be > universally applied, promoting ethical consistency in living life. > > N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004 > > *" What you get by achieving your goals is not as important as what you > become by achieving your goals. If you want to live a happy life, tie it to > a goal, not to people or things "* > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZorBmx3vUKRWXJdqT-skWGP8kxRPZ%3DE7yqvGi08bRLgEKA%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZorBmx3vUKRWXJdqT-skWGP8kxRPZ%3DE7yqvGi08bRLgEKA%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, 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