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From: "Wm. Taylor" <[EMAIL PROTECTED]>
Ah Judy, I've been
expecting to hear from you :) Thanks for your interest, and your passion. I will
be anxious to spend as much time with you as is necessary to see us both through
what appears, at least superficially, to be an impasse from the
outset.
JT:
Glad to oblige .... and this is my point Bill, the Bible does not teach that Jesus took sinful,
depraved, flesh upon himself. In fact Luke refers to the infant Jesus as "that
holy thing" your thesis and David's would contradict this and other
scriptures.
BT: A great resource for this discussion is T. F. Torrance. Are you familiar
with him? In case you are not, he is a Scottish theologian, who taught for many
years at the University of Edinburgh. He is currently 91 years old.
Torrance has researched this topic more than anyone in recent times. In his
great little book The Mediation of Christ, he introduces his
handling of the Incarnation with these words: "Perhaps the most fundamental
truth we need to learn in the Christian Church, or rather relearn since we have
suppressed it, is that the Incarnation was the coming of God to save us in the
heart of our fallen and depraved humanity, where humanity is
at its wickedest in its enmity and violence against the reconciling love of God.
JT: Mr. Torrance's
language tells me he is a misguided Calvinist and when one begins with a
faulty premise......
BT: And your language tells me that you haven't been doing much reading of
late :)
JT: Wrong I do a lot of reading
Bill, just not in the works of Presbyterian theologians.
BT: Yes, Torrance is a Scottish
Presbyterian, and, yes, he has a tremendous regard for John Calvin. But he is no
"Calvinist." In point of fact, he has devoted many decades to
researching and then rebutting the Federalist tendancies of Calvinism. More to
your interest, I suspect, he rejects the doctrine of Limited Atonement, and has
written extensively on this subject; moreover he has enlightened generations of
Christians to the truth that Calvin no where taught a doctrine of Limited
Atonement. Are you relieved to hear this? By the way, how does Torrance's
language tell you he is a misguided Calvinist? You are surely not saying that
"Calvinism" is the true premise, are you?
JT: No Bill, the true premise is the Word of God.
We once attended a Presbyterian Church and so I've struggled through their
Calvinistic doctrine in the past. Calvin meant well but he is not the light and
it is sad to see ppl camped in his light rather than following
the light of the world.
BT: That is to say, the Incarnation is to be understood as the coming of God to take upon himself our fallen human nature,
our actual human existence laden with sin and guilt, our humanity diseased in
mind and soul in its estrangement or alienation from the Creator. This is
a doctrine found everywhere in the early Church in the first five centuries,
expressed again and again in the terms that the whole man
had to be assumed by Christ if the whole man was to be saved, that the unassumed is unhealed, or that what God has not taken up in
Christ is not saved" (39).
JT: where is
this in scripture?
BT: I have yet to make a biblical argument. The point I do
want to make is that it is my comments, which are now historical, concerning
historical beliefs that has you, dare I say, somewhat less than at your best? If
history doesn't really matter, why are you so rattled?
JT: What makes you say I am rattled and
somewhat less than my best Bill? Actually I like history ATST I am aware
that it is constantly revised and that history concerning war is written by
the winner with a decided slant in their own favor so I don't
take it to heart or receive it as truth as I do the Word of God which is written
by the Spirit of Truth even though some of it may be so. I don't see God in the flesh becoming fallen and
depraved until he hung on the cross at Calvary and it was at this point
that God hid his face.
BT: Okay, I'll take the bait. Where do you find this stated in
Scripture?
JT: I'm not baiting you Bill, just stating what I
understand from scripture which is that Jesus the man became fallen and depraved
from the 6th to the 9th hour; which is when the light of the world
went out and darkness covered the earth (Matt 27:45, Mark 15:33); he cried
"My God, my God, why hast thou forsaken me" because for the first time
ever he had become separated from the Father because of OUR
SIN.
BT: After establishing the historicity of these beliefs and attaching their origin to the writings of the Apostles, he
(Mr. Torrance) then goes on to state, "before long in the
fourth century there began a revolt against the idea that Christ took our fallen
humanity including our depraved mind upon himself in order to redeem it from
within. Thus there developed especially in Latin theology from the fifth century
a steadily growing rejection of the fact that it was our alienated, fallen, and
sinful humanity that the Holy Son of God assumed, and there was taught
instead the idea that it was humanity in its perfect original state that Jesus
took over from the Virgin Mary....
JT: So the good professor attached or added his
thesis to the writings of the apostles? By the 2nd century the professing
Church had gone off into the apostasy Jesus and the apostles warned of.
We are not to look to history to lead us
into all truth, this is why Jesus sent us the Holy Spirit ...
BT: Nor do I claim that history can lead us into all truth. I do think,
however, that in leading us to all truth the Holy Spirit can lead us to
historical truth. What do you think? Is the Spirit mute in everything except for
the illumination of Scripture?
JT: The other spirit can lead us to some
places also. The Holy Spirit works in
concert with the Word of God which he inspired from the beginning and he
points to Jesus (the real one that is) "Howbeit when he
the Spirit of truth is come, he will guide you into all truth, for he shall not
speak of himself but whatsoever he shall hear that shall he speak and he will
shew you things to come. He shall glorify me for he shall receive of mine and
shall shew it unto you" (John 16:13,14); this tells me that we need to
understand what he has already written before we go looking to other sources.
The teaching of scripture is
that Jesus is the "eternally begotten Son of God" as well as the "only
begotten Son of God" - Modern translations such
as the (RSV, NIV, NEB and others) dilute key verses like John 3:16 by changing
"only begotten son" to "only son" which makes the Bible contradict itself.
Jesus was not the only son of God. (a) Adam was a son (Lk 3:38) (b) Angels
are sons (Job 1:6) (c) All believing Christians are sons (Jn 1:12).
But Jesus is the "only begotten" Son of God
which makes Him different. The Greek word is monogenes which clearly means
"only generated" and this word is used only 6x in the NT. Five times
referring to Jesus and once in Hebrews 11:17 where it refers to Isaac as
Abraham's "only begotten son" indicating that he is a type of Christ (a son of
promise). 1 John 1:14 says God sent his only begotten son into the
world indicating that he was God's only begotten son BEFORE he
came into the world.
BT: I have no disagreement with anything you say here.
JT: When was he
begotten?
BT: The Son was eternally begotten of the Father. But the Son was not always
Jesus; i.e., he was not always Incarnate. The Word became flesh (Jn 1.14). He
became something which he was not before, which he was not from eternity: He
became flesh. Do you agree with me? I would like to suggest
that you look into the biblical connotations of sarx -- Gr. for flesh.
In the NT sarx is a loaded term. Check it out. I think John
probably knew what he was doing when he chose this term over other less loaded
language like, for instance, soma, which means body or person, in
today's sense of personhood. Check it out and let me know what you
discover.
JT: I'm familiar with the meaning of the word
flesh, sarx in Gr. #4561 in Strongs which is defined as physical and moral
frailty or carnal nature with appetites. Why do you call it a "loaded
term?"
BT: It seems to me that Christians should be able and willing to ask the
question, What has happened to influence my thinking in this area? Why did early
Christians accept this teaching, when I am unable even to consider it?
JT: I don't know who
these "early Christians" are but they are not apostles or this concept could be
seen in both gospels and epistles; also it would have been prophesied
in the OT and there would be no need for a "virgin
birth"
BT: Well, interestingly, one of the first hints at this doctrine is found in
OT prophecy and at the same time in the context of the virgin birth: "Therefore
the Lord Himself will give you a sign: Behold, the virgin shall conceive and
bear a Son, and shall call His name Immanuel. Curds and honey He shall eat, that
He may know to refuse the evil and choose the good. For before the Child
shall know to refuse the evil and choose the good, the land that you dread
will be forsaken by both her kings" (Isa 7.14-16 NJV). Tell me, Judy, Was there
ever a time in your Jesus' life that he did not know to refuse evil?
JT: The child who ate the milk and curds and who
would see the demise of two kings before he could be taught to discern between
good and evil was the son of Isaiah ShearJashub referred to in Isa 7:3. Verse 14
is the only one in Isa Chapter 7 that is Messianic. I don't know for sure
whether or not my Jesus was ever "confused" but I doubt it. I do know that
he grew and waxed strong in spirit, was filled with wisdom, and the grace of God
was upon him; at the age of 12 he was found sitting in the midst of the doctors
at the temple both hearing them and asking questions and all who heard him were
astonished at his understanding and answers - so in light of this -
no I don't believe he was confused...
BT: Why the virgin birth? because a human father cannot be the Heavenly
Father. Only a virgin birth could stand as proof that Mary had conceived of the
Spirit.
JT: And why was it important for Mary to conceive
of the Spirit if her child was to take upon himself our
fallen human nature, our actual human existence laden with sin and guilt, our
humanity diseased in mind and soul in its estrangement or alienation from the
Creator?. Natural generation from Adam on would have
taken care of this. The preacher
wrote in Ecc 1:9 that there is no new thing under the sun which is now even
recognized as a scientific law and this includes the work of human reproduction.
However because of man's sin God began the work he had foretold in ancient
times which included a promise that "the seed of the woman" (Gen 3:15)
would come someday to accomplish a work of reconciliation and since all normal
reproduction requires the male seed such a miracle would
mean God would have to create a new thing (prophesied in Isa 7:14; 9:6-7and
Jer 31:22). God would create, by His
mighty power, a new thing, a perfect human body, without inherited sin or
physical blemish, and with no contribution from either male or female, in the
womb of a specially called virgin.
BT: Why do you say that there was no contribution from female? I can
understand why you say no contribution from male, but wasn't the virgin his
biological mother? Wasn't it she who conceived and gave birth to a Son?
Wasn't he "made of Woman"?
JT: He wasn't made of the woman in the genealogical
sense - he had no inheritance in the first Adam after the fall. His blood was
pure and holy and He was a perfect sacrifice without spot or
blemish. Bill, if you can show me in the
scriptures where I am missing it, I will be glad to pray about it and
reconsider. However, IMO it is a waste of time to try and understand truth
by way of what different persons or groups think about this and that, even well
meaning theologians can be wrong. Only God's Word endures.
Grace and Peace,
Judy |
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