OUCH

can you see the new jd?

Grace and peace to all them that love our Lord Jesus Christ in
sincerity

--- [EMAIL PROTECTED] wrote:

> Absolutly nothing here, in this post, has anything to do with matters
> of significance.  You are an obsessive-complusive with an aside for
> Jesus Christ.  
>  
> Grace to You
>  
> JD
>  
>  
>  
> -----Original Message-----
> From: David Miller [EMAIL PROTECTED] 
> To: [email protected]
> Sent: Wed, 20 Jul 2005 04:46:51 -0400
> Subject: Re: [TruthTalk] ad-hominem discussion
> 
> 
> John wrote:
> > http://www.intrepidsoftware.com/fallacy/attack.php
> > ---   if you must get more complicated.
> 
> How about we just get more thorough rather than complicated?  The
> word 
> "complicated" has the implication that it cannot be understood by
> digging in 
> deeper.  The word "thorough" implies that we might achieve a better 
> understanding by examining this more closely.
> 
> John wrote:
> > This applies to "meaningless tautology" .
> > I was neither meaningless nor repetitive
> > in my posted comments.
> 
> I never said YOU were meaningless, nor did I say that YOU were
> repetitive. 
> Try reading my post again without taking it so personally.
> 
> The link you provide tells us how to prove an ad hominem.  It said:
> 
> > Identify the attack and show that the character or
> > circumstances of the person has nothing to do with
> > the truth or falsity of the proposition being defended
> 
> My assertion was that if your definition of "agree" in your statement
> meant 
> "seeing everything in exactly the same way," then your statement was
> true 
> but meaningless because I doubt that anybody would ever suggest that
> two 
> people see everything in exactly the same way.  My statement said
> nothing 
> about your character or person, and my statement has nothing to do
> with 
> showing your statement to be false or true based upon you, the person
> saying 
> it, or your character.  Whether you or anybody else made the
> statement, it 
> makes no difference in regards to my response.  My statement
> concerned how 
> you were defining your terms in your statement, and my conclusion of
> a 
> tautology was not an absolute judgment, but rather it was based upon
> how you 
> defined your terms.  Ergo, my statement about "meaningless tautology"
> was 
> not an ad hominem argument.
> 
> How about we get back to the subject now rather than debating whether
> I was 
> violating the ad hominem rule.  We should let Perry make that ruling
> for us.
> 
> John wrote:
> > If DM wants to drag into play my previous posts,  he
> > does himself in with the identical charge of "meaningless
> > tautology."
> 
> Yes, let's drag your previous post back into play.  I am not creating
> a 
> "meaningless tautology" by doing so.  I am hoping that I can get
> through to 
> you how to discuss topics rather than people.  I hope to help you
> judge what 
> I say rather than judge me.
> 
> JD wrote:
> >>> The fact is this, David, you do not agree in
> >>> total with anyone  -  neither do I or Judy or
> >>> anyone else.
> 
> David Miller wrote:
> >> I believe there are many men and women with whom
> >> I am in total agreement with.  This does not mean that
> >> we see everything identically.  If you are trying to say
> >> that nobody sees everything exactly in the same way,
> >> then that is another one of your meaningless tautologies,
> >> a statement which is true but which adds nothing to our
> >> mutual understanding.
> 
> If your definition of "agree in total" means "seeing everything
> exactly in 
> the same way," then your statement is a true based upon how you are
> defning 
> the word "agree."  It is a true because nobody would ever argue that
> any two 
> people see everything in exactly the same way.  It is doubtful that
> any two 
> people perceive the color of an object in exactly the same way.  The
> problem 
> is that your statement takes us away from what some of the rest of us
> have 
> in mind, which is how the Bible defines the word "agree."  The
> Biblical 
> model instructs disciples of Christ to agree in total with one
> another (John 
> 17:21-26, 1 Cor. 1:10, Mat. 18:19, 1 Cor. 12:25).  In order to
> further a 
> profitable discussion about agreement, we need to begin with this 
> perspective, that we are commanded to be in agreement.  The task then
> 
> becomes understanding how this agreement is experienced by us.
> 
> Many of us on TruthTalk proceed from the premise that we are to be in
> 
> agreement with one another.  You raise the objection that it is
> impossible 
> and that nobody is in agreement.  Many of us on TruthTalk have the
> testimony 
> that we are in total agreement with other brothers and sisters in
> Christ. 
> Someone suggested that issues you might raise as "differences" are
> minor and 
> not considered of such a level as to be "disagreements."  You can
> either 
> seek to understand us and our perspective, or you can continue to
> claim that 
> nobody is in agreement by defining the word "agreement" in some
> non-Biblical 
> way that lets you feel confident that you have proved the rest of us
> wrong. 
> Note, however, that if you take the latter approach, those of us who
> take 
> the Bible as the supreme authority in this matter will choose to
> reject your 
> testimony because we cannot reconcile your statement with the
> Biblical 
> model.  You may feel like you have found a clever way to win a
> debate, but 
> you have lost your audience if we cannot agree on the Biblical
> definition of 
> "agreement" and how we experience that agreement.
> 
> Peace be with you.
> David Miller. 
> 
> ----------
> "Let your speech be always with grace, seasoned with salt, that you
> may know how 
> you ought to answer every man."  (Colossians 4:6)
> http://www.InnGlory.org
> 
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