Bill: There are numerous reasons why I reject
this doctrine, Izzy, the foremost of which is because I believe it is
impossible for Jesus to have been "spiritually dead" at any point in his
lifetime.
jt: I would agree with the above. I don't
believe it possible for the Lord of Life to have been in sin or
spiritually dead myself.
Bill: Paul tells us that Jesus came in
the "likeness of sinful flesh" and that it was
in his flesh that he destroyed sin.
jt: What scripture do you refer to
above? Rom 8:3 says he condemned sin in the flesh; also I would note
that he came in
the "likeness" of sinful
flesh and a likeness is not the real thing, it is always a
similitude.
Bill: I believe that it is absolutely
essential that Christ had to assume sinful flesh in
order to save us in our sinful flesh. If he did not have the same
flesh as we, then he did not defeat sin in our flesh -- it's as simple as
that. Hence we are still in our sin and he did nothing to restore or
revive us in his resurrection.
jt: If the above is your
condition for salvation Bill then you are still in your
sin. He had no sin in His flesh all of his sufferings were for
us.
He condemned sin in the flesh and sent us
"dunamis" or power so that we can agree with Him and condemn sin in our
own flesh daily walking after the Spirit and free from it's
power.
Stated another way, if he was born with flesh
other than our kind, which is "sinful," then he may have avoided sin in
his kind of flesh, but he left us in the sin of ours; hence he is not our
Savior.
jt: Then you deny the offense of the cross
and He is not your Savior Bill.
According to the classic doctrine of
spiritual death, "sinful flesh" is "spiritually dead" (read David's very
helpful posting of Augustine on this). The term "sinful flesh" is thus
itself a metaphor for the entire person living in a
fallen state and a sin nature.
jt: Nonsense, Augustine has nothing to do
with anything. Sin is a spiritual problem and it would be best to
leave Augustine out of this and stay with sola
scripture..
Bill: And since this nature is spiritually
dead, it has no ability or desire to seek God. It must be
"quickened" before it can be restored and become "spiritually alive."
jt: The above is Calvin not Bible.
Calvin is the one who says one has to be regenerated before they can
be saved; scripture says that "whosoever calls upon the name of the Lord
shall be saved"
Bill: The common belief is that we are made
spiritually alive at the point that we are "born again." This is not
a problem for a strict "Calvinist" because he believes that God determines
who will be born again and, based upon that decree, reaches down, so to
speak, and quickens those whom he wills to save, thus restoring them to
spiritual life. But if one does not hold to this view, it presents a real
problem: How can one who is dead make a free-will determination to believe
and hence be born again so as to be made alive? Cadavers can
not make choices, let alone act upon them.
jt: How does a cadaver sin Bill? You
need to dispense with both Augustine and Calvin and their metaphors and
let the light of Christ shine where they have been.
Hence those who are not strict Calvinists
must equivocate at this point and treat the "spirit" aspect of personhood
as if it were not so dead as to not be able to respond to God's call --
which is really to say that it is not dead at all, perhaps really sick: but not "spiritually"
dead. Here the desire is to hold onto the classic language
but not so tightly as to be true to or consistent with its
ramifications. I say just drop the language; it holds no authority over
us, since it is non-biblical terminology.
jt: Of course it is Biblical terminology -
mankind is "spirit, soul, and body" remember? It is terms like
"cadaver" that are not Biblical and hold no authority.
Now let's look again at
Jesus. If Jesus was born with our
sinful flesh, as the Scriptures attest, and if sinful flesh is spiritually
dead, then he too had to have been spiritually dead in his sinful flesh,
just as we are in our sinful flesh.
jt: Jesus was not born with OUR sinful
flesh Bill. His father was God - remember? So the sins of the
fathers did not apply to him. He came to be our
substitue/sacrifice.
Bill: Why? because he came in the likeness of our flesh. And so the obvious
question is this: At what point did he become spiritually alive
-- was it when he was circumcised? or as a boy at his bar
mitzvah? was it at his baptism? his resurrection? when was it? Did he too
have to be "born again" in order to become spiritually alive? When was his
"spirit" revived?
jt: Elementary Bill. He was not ever
dead in trespass and sin - that is US and when he took
our burden upon Himself at Calvary the light went out (because He is the
light) and that generation experienced 3hrs of darkness and it
wasn't the power company.
Bill: I believe that Jesus was always
spiritually alive and that from his earliest childhood, he was in
intimate communion with his Father. He was acutely attuned to his
spiritual dimension and allowed that aspect of his personhood to
direct the other aspects.
jt: Well then he wouldn't have been
walking in trespass and sin Bill while "finely attuned to his spiritual
dimension" would he?
Hence he walked in faithfulness to his Father
with every step, even "beating his way forward with blows," as Luke states
it. In other words, there was not a time when he was not alive and living
out his right relationship with his Father in absolute obedience.
jt: Where does Luke say he "beat his way
forward with blows?" Why would he have to do that since the Prince
of this world had nothing in Him? (John 14:30). If He had been born
in trespass & sin the Prince of this world would have had something in
Him and a claim on Him.
Yet if spiritual death is a requisite of
personhood in sinful flesh, then this cannot be true; for either Christ
had to have been "quickened" or born again in order to accomplish the
things he did in his flesh, or he did not come to us as we are -- in the
likeness of sinful flesh; hence he could not have saved us in our sinful
state. Bill
jt: Straw man argument Bill. Christ
was never spiritually dead. He is from above remember? We are
from the earth and earthly (John 3:31) - He that is from heaven is ABOVE
ALL, so I would think that this ends this false analogy.
