Hi David, you have the LXX don't you? Check out its translation of this word
translated "established" in the KJV.  It may shed some light on your
thoughts as it pertains to a connection between this verse and Lance's post.
Those old Jews may have had a pretty good understanding of the Hebrew
language and how to translate it over into the common language of their day.

Bill

----- Original Message -----
From: "David Miller" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Thursday, July 21, 2005 2:40 PM
Subject: Re: [TruthTalk] The Spalding Enigma


> You did knock me off my chair with this one, Lance.  ROTFLOL!  A Scripture
> reference from Lance? ???
>
> You can be sure that I looked this up right away.  I don't see its direct
> relationship to the quote you gave.  The passage speaks of the
relationship
> between faith and being established.  The quote deals with the
relationship
> between faith and understanding.  I need more context of the quote to
> consider it more fully.  I'm not saying I disagree with it.  I'm just
> raising my eyebrows in lacking context, and when I saw Blaine's
> interpretation and your amen, I wrinkled my eyebrows a bit.  :-)
>
> Peace be with you.
> David Miller.
>
> ----- Original Message -----
> From: "Lance Muir" <[EMAIL PROTECTED]>
> To: <[email protected]>
> Sent: Thursday, July 21, 2005 12:12 PM
> Subject: Re: [TruthTalk] The Spalding Enigma
>
>
> May I suggest David, that you check out Isaiah chapter 7 with a special
> focus on verse 9?
>
> What's that, just as he's about to depart, the relativist lib quotes
> Scripture? At least we can hope that he has done so inaccurately.
>
>
> ----- Original Message -----
> From: "David Miller" <[EMAIL PROTECTED]>
> To: <[email protected]>
> Sent: July 21, 2005 10:04
> Subject: Re: [TruthTalk] The Spalding Enigma
>
>
> > Lance wrote:
> >>> Someone has said that 'unless we believe we will not
> >>> understand and, it is only if we believe that we will
> >>> understand. There is no understanding without the
> >>> commitment of the mind to objective reality and
> >>> to its natural or intrinsic intelligibility.
> >
> > Blainer wrote:
> >> This could be the most fundamental truth I have
> >> encountered on TT.  ... It suggests that one can choose
> >> to disbelieve something, even in the face of strong evidence
> >> that it is true.  Or, on the other hand, that one can choose
> >> to believe something, even if it is obviously not true.
> >> ... They choose to believe or disbelieve for reasons other
> >> than logic and/or scriptural evidence.
> >
> > It seems to me that the statement sets up a false idea of what
> > understanding
> > is.  Understanding that is based upon emotion is lame and prone to all
> > kinds
> > of error and falsehood.  It seems to me that the statement says that one
> > must commit oneself to an object before they can understand it.  This
> > suggests, as you say, that understanding is not based upon logic, but
upon
> > commitment of the mind regardless of facts.  Upon what basis can one
> > commit
> > oneself if not understanding?  The only thing I can think of is emotion.
> > Maybe someone else can suggest some other motivation for making a
> > commitment.
> >
> > In the context of spiritual realities, there is a measure of truth to
what
> > is being said, because spiritual realities are not perceived by the
> > physical
> > senses.  Tapping into that sixth sense of man to perceive a spiritual
> > reality requires a commitment toward that object, and one cannot
> > understand
> > until one first perceives it.  However, understanding itself is not
based
> > upon commitment but upon logic and reason.  This is where the statement
> > falls short.  The approach is too holisitic.  It would cause us in the
end
> > to have a superficial and faulty perspective about just what
understanding
> > is and what it requires.
> >
> > Peace be with you.
> > David Miller.
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
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>


----------
"Let your speech be always with grace, seasoned with salt, that you may know 
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