DM writes:
My viewpoint tends to be one that recognizes spiritual inheritance only as
an authority issue, not as something passed on through the act of creating
progeny. Sin gives spirits in the air authority over us and over our
children.
Therefore, they have an effect upon future generations, not because the
children inherited some kind of spiritual sin or spiritual death from their
parents, but because their parents authority over them has granted
authority
to evil spirits over their children.
jt: David sins follow family trees, the characteristics
of spirituality follow families.
That is the sin and iniquity we are conceived in (Ps
51) and when ppl participate
in the same sin that their ancestors did we see the movement of sin through the
generations. This is called the old man
or the carnal nature. When the first Adam
died, his body went back to the dust and
a kingdom transferred by its fallen nature
to his seed.
It is similar to how the children are sanctified by believing parents, not
by some
kind of transference in the birthing process, but by way of spiritual
authority issues.
The passages that shape my thinking on this are Exodus 20:5 & Ezek.
18.
In a nutshell, I believe that we inherit the basis for physical sin from
our parents,
but I do not see our spirits as being inherited from our parents, and
therefore, I
have trouble seeing any kind of spiritual sin or spiritual death being
inherited from
our parents.
jt: Generational sin is a spiritual rather than a
psychological issue and acting
it out always follows unless the child dies in
infancy.
I believe in a concept of curses being passed on to future generations, but
not in
the same sense of inheritance as we find for physical inheritance. It
is only through
authority that parents give to evil spirits through their sin that allows curses to be passed on. How else do we understand the Lord's teaching in Ezekiel
18?
jt: Ezekiel 18 is exhorting these ppl to repent and
turn so that generational
iniquity willl not be their ruin. It has
always been true that we are judged for our
own transgression; Vs26,27 explain how when the wicked
turn to righteousness
or the righteous turn to wickedness each is
judged/rewarded accordingly.
Ezekiel 18:1-3 (1) The word of the LORD came unto me again, saying,
(2) What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? (3) As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
jt: These ppl were falsely accusing God.
Ezekiel 18:19-20
(19) Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my
statutes, and hath done them, he shall surely live. (20) The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. jt: Exactly - no problem there. We don't have to
walk in the iniquity of our fathers
but most of us do because of ignorance. For
Israel it was walking in God's
Law, statutes, and commandments. For us it is
obeying the law of Christ.
Either way involves removal of the other kingdom and
renewing of the mind.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:18) |
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