RE: [TruthTalk] the FWs about free speech thingyThe working of iniquity 
expresses itself in many ways.  The homosexual agenda and the feminine 
movement is part of it.  It is the spirit of Antichrist.  The concept is 
expressed in 2 Thess. 2:7.  Paul's foundation is from the book of Daniel.

Daniel 11:37
(37) Neither shall he regard the God of his fathers, nor the desire of 
women, nor regard any god: for he shall magnify himself above all.

David Miller.


----- Original Message ----- 
From: Lance Muir
To: [email protected]
Sent: Monday, January 30, 2006 6:46 AM
Subject: Re: [TruthTalk] the FWs about free speech thingy


'deceived by the working of iniquity'? 'no understanding of the issues'?

Please elaborate on 'the working of iniquity', David. Please help Debbie and 
myself understand the issues, David.

Lance

PS:Have you ever played the game 'hangman', David?
----- Original Message ----- 
From: David Miller
To: [email protected]
Sent: January 29, 2006 17:39
Subject: Re: [TruthTalk] the FWs about free speech thingy


Lance, please do not forward posts to us that use the F word.

As for the offense issue, the offense is purely offense of the gospel and 
doctrine of Christ.  If we did exactly the same thing but the message was 
that everyone is free to engage in homosexuality, we would be cheered and 
made heroes.  You and Debbie have been so deceived by the working of 
iniquity, you have no understanding of the issues involved here.

David Miller
----- Original Message ----- 
From: Lance Muir
To: [email protected]
Sent: Sunday, January 29, 2006 2:40 PM
Subject: Fw: [TruthTalk] the FWs about free speech thingy



----- Original Message ----- 
From: Debbie Sawczak
To: 'Lance Muir'
Sent: January 29, 2006 13:47
Subject: RE: [TruthTalk] the FWs about free speech thingy


Is the picket'n'preach thing being addressed quite squarely? It’s not a 
question of its illegality, and whether it is unethical is open to question; 
for my part, I’m in no rush to characterize it that way. But he’s surely 
doing something offensive. Certain people on reading this would latch onto 
that last sentence and ignore the preceding one, failing to note my 
distinction between offensive and unethical. They’d argue that the gospel is 
inherently offensive, and it is, of course--although, not insignificantly, 
it is so more typically as addressed to moral and religious people. I think 
that’s been part of your underlying point all along, that (a) the offence 
David et al give is not that which is inherent to the gospel, hence it is 
unnecessary; your other, current point is a separate one: (b) when any of us 
does something offensive, it’s to be expected that the offendee will lash 
out at that person and try to keep them from giving further offence—free 
speech or not. This is a separate point and has nothing to do with the truth 
of what the person is saying. It's all the same to people whether you tell 
them to fuck off or call them a sodomite or tell them they are open to 
divine judgment or call them what they consider foul names for wearing fur 
or driving a gas-guzzling SUV--or whatever. That one does so in public 
doesn't help any. (In fact it probably compounds the offensiveness.) Free 
speech isn’t intended to protect people’s right to conduct public attacks on 
the private moral choices of others. At least that’s how we see it in 
Canada. Of course, it’s no surprise if there is debate on what constitutes 
an “attack” and what constitutes a “private moral choice”. And if you're not 
allowed to do certain things on someone's private property, you can also 
argue about spirit and letter of the law when it comes to the limits of that 
property.
Even if the message itself is not offensive, there’s still the manner of 
delivery, and that's not just a matter of pickiness. There are “rules” about 
the circumstances under which it is OK to deliver certain messages, and 
these cultural rules are like the grammar of a language: people often can’t 
express the rule, they just know when it has been violated. Some may be 
gracious and accept the message despite the violation, but one can expect 
most people to get hung up on the violation. There may be nothing offensive 
about a message like “Jesus can heal you”, for example--except the 
implication that there is something pathological about the person, true as 
that may be of all of us--but I venture that to give this kind of message 
unsolicited you are supposed to be in a certain relationship with the 
person, and then you are supposed to give it privately, not by way of 
signage.
It’s also no surprise that people in a diverse society differ on just where 
to draw the line on offensiveness and breaking the rules. I wonder if maybe 
there’s a little more homogeneity in Canadian society on these things, 
inoffensiveness being such a core value of ours—for better or for worse. You 
and I are influenced by our culture, obviously. What I don’t think is 
appropriate is to get too morally stuck-up about either position. I hate it 
when my inlaws tout as morally superior per se a custom that is obviously 
pure cultural convention from their European background. On the other hand, 
I shouldn’t be taken aback if I get roundly told off for not observing it 
among them!
But in any case David's other post suggests that he and others engaging in 
such activity glory in their persecutions. If so, what’s the argument? I 
thought they were expressing chagrin at the persecution? (What ever happened 
to the shake-the-dust-off-your-sandals principle?)
That's likely already more words than this issue is worth, Lance, so I’ll 
stop blathering!
D

-----Original Message----- 
From: Lance Muir [HYPERLINK mailto:[EMAIL PROTECTED] 
mailto:[EMAIL PROTECTED]
Sent: Sunday, January 29, 2006 3:17 AM
To: Debbie Sawczak
Subject: Fw: [TruthTalk] Was Jesus of God's Nature?


----- Original Message ----- 
From: "David Miller" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: January 29, 2006 01:01
Subject: Re: [TruthTalk] Was Jesus of God's Nature?


> Judy wrote:
>> What is wrong with the following scenario
>> apart from telling ppl to go to hell which I
>> seriously doubt they say
>
> Rest assured, Judy, that we do not tell people to go to hell.  I tell them
> that I am on no better ground than they are.  The testimony of Jesus
> Christ
> is what we bring.
>
> People come under conviction and hear whatever they want to hear.  A few
> weeks ago, a girl kept complaining that I had no right to bring my banner
> to
> her school.  I let her vent, but about the fifth time she started
> describing
> my banner as condemning and horrible, I stopped her and said, "wait a
> minute, look at what the banner says... it says, 'JESUS WILL HEAL YOU'.
> What is so condemning about that?"  She was speechless then.  She saw what
> she wanted to see through the bigoted stereotype of what she has been
> trained to believe that public preachers are all about.  People believe
> the
> lie so much that they can't see the truth when it is staring them in the
> face.  I can understand how some of my banners might be misconstrued, but
> this one is a message of hope.  Jesus will heal you.  Yet, even that
> message
> is characterized as condemning and an infringement upon their liberty.
> They
> should not have to look upon it with their eyes.  The same people who talk
> about tolerance talk this way.  Amazing.
>
> David Miller.
>
> ---------- 
> "Let your speech be always with grace, seasoned with salt, that you may
> know how you ought to answer every man."  (Colossians 4:6)
> HYPERLINK http://www.InnGlory.org http://www.InnGlory.org
>
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