Anthony,

Thanks for commenting on my post.  Humor is always welcome.

The only comment I have is that focusing on the hara is taught when beginning 
to learn to sit - used in a similar way as koans.  You are correct that in 
shikantaza there is no focusing, in fact it is a complete de-focusing.

...Bill!

--- In [email protected], Anthony Wu <wuasg@...> wrote:
>
> Bill,
>  
> My following comment is a mixture of joke and seriousness:
>  
> You say: 
> I was taught to arch my tongue slightly so that it touches the roof of my 
> mouth, and create a slight vacuum in my mouth to keep it there.
>  
> To create a vacuum, you need to hold you tongue and seal it firmly. I 
> recommend silicone or polysulfide sealant to assist you. By the way, is this 
> technique necessary?
>  
> You say: 
> I was taught to focus my awareness on my 'hara', a spot on your belly about 
> 3-finger widths below your navel.
>  
> Is the focus necessary? Zen Master Seung Sahn says it is important only to be 
> alert and calm. Concentration or not is not essential. So one of his 
> technique is: saying to yourself, 'clear mind, clear mind...' when breathing 
> in; and 'don't know, don't know...' when breathing out. His ''keep a don't 
> know mind' is aimed at combatting discriminating, I think.
>  
> On the other hand, focusing is essential in Theravada Samadhi. They call it 
> one-pointedness. That is Sakymuni's original teaching on anapanasati.
>  
> You say:
> I wouldn't say Zen 'emphasizes' enlightenment in this lifetime, but it 
> certainly acknowledges that as a possibility.
>  
> Tibetan Tantra does emphasize enlightenment in this lifetime. They do it at 
> all costs, inclusing using a sex ritual. By the same token, you can get 
> enlightened in an orgyhouse. What a wonderful world.
>  
> Anthony
> 
> 
> --- On Tue, 25/1/11, Bill! <BillSmart@...> wrote:
> 
> 
> From: Bill! <BillSmart@...>
> Subject: Re: [Zen] Is Chan Buddhist?
> To: [email protected]
> Date: Tuesday, 25 January, 2011, 3:23 PM
> 
> 
>   
> 
> 
> 
> 
> Deborah and JMJM,
> I'll insert my comments about what I was taught in my Japanese Zen Buddhist 
> training:
> 
> --- In [email protected], Jue Miao Jing Ming - 
> 覺妙精明 <chan.jmjm@> wrote:
> >
> > Hi Deborah,
> > 
> > Thank you for the question. I don't know Zen Buddhism enough to compare 
> > in detail. In words, I seem to sense that Chan and Zen are rather 
> > similar. The difference I noticed could be in the practice, such as 
> > some of the following:
> > 
> > Chan sit with eyes fully closed. Zen with half open.
> > Chan does not do walking. There is walking Zen.
> > Chan sit 45 to 60 minutes. Zen seems to be around 30 minutes.
> > Chan sit with tongue curled. There is no such mention in Zen.
> I was taught to arch my tongue slightly so that it touches the roof of my 
> mouth, and create a slight vacuum in my mouth to keep it there.
> > Chan sit flat on floor. Zen uses cushions.
> > Chan demand a minimum of half lotus. Not sure about Zen.
> I was taught any position is okay as long as it thrusts your hips forward and 
> keeps your back straight to free up your abdomen to promote belly-breathing, 
> and is reasonable comfortable.  Japanese do have a kneeling position that 
> they teach sometimes using a little stool to kind of half-sit on.
> 
> > Chan sit to focus on 10 chakras and 3 chi channels. Not sure about Zen.
> I was taught to focus my awareness on my 'hara', a spot on your belly about 
> 3-finger widths below your navel.
> > Chan emphasizes enlightenment in this life time. Not sure about Zen.
> I wouldn't say Zen 'emphasizes' enlightenment in this lifetime, but it 
> certainly acknowledges that as a possibility.
> > 
> > On the other hand, the Chan that I practice, may not be the Chan other 
> > Chinese lineage practice.
> > 
> > Yet I would emphasize, that everyone of us, who is practicing, is a 
> > blessed one, no matter which path we are on. Yet, the path that we are 
> > on are driven by our own karma.
> I was taught something pretty similar, but I now recognize the concept of 
> karma to be illusory.  But that's just me - not Zen Buddhism proper.
> > 
> > :-)
> > 
> > Be Enlightened In This Life - We ALL Can
> > http://chanjmjm.blogspot.com
> > http://www.heartchan.org
> > 
> > 
> > On 1/24/2011 7:59 PM, Deborah Mingins wrote:
> > > JMJM- can you tell us how Chan Buddhism and Zen Buddhism are 
> > > different.....thanks....Deborah
> > > taomtnsage1@ <mailto:taomtnsage1@
> > >
> > > ------------------------------------------------------------------------
> > > *From:* Deborah Mingins taomtnsage1@
> > > *To:* [email protected]
> > > *Sent:* Mon, January 24, 2011 3:58:42 PM
> > > *Subject:* Re: [Zen] Is Chan Buddhist?
> > >
> > > To JMJM- You say that true practice begins after awakening. What is 
> > > this true practice in Chan ie not Chan Buddhism
> > > .taomtnsage1@ <mailto:.taomtnsage1@
> > >
> > > ------------------------------------------------------------------------
> > > *From:* Brett Corbin brettalancorbin@
> > > *To:* [email protected]
> > > *Sent:* Sun, January 23, 2011 11:41:00 PM
> > > *Subject:* Re: [Zen] Is Chan Buddhist?
> > >
> > > I like some of the statements in this post. For me, I believe the 
> > > truth is inside us all. I feel the reason so many miss the truth is 
> > > due to the following of others interpretation of the truth rather then 
> > > finding the truth within them selves. I hear a lot of people saying, 
> > > my teacher said this, and my teacher said that, or a book said this or 
> > > that, or Buddha said this or Jesus said that. I believe that is why 
> > > there is so much division in religions and belief systems. I feel if 
> > > people listened to the truth that is already in them, and not so much 
> > > to teaching of so called, enlighten ones, there would be why more 
> > > unity in this world.
> > >
> > > Brett
> > > http://www.pbase.com/brett1963
> > >
> > > --- On *Sun, 1/23/11, Jue Miao Jing Ming - 覺妙精明 
> > > /chan.jmjm@/* wrote:
> > >
> > >
> > > From: Jue Miao Jing Ming - 覺妙精明 chan.jmjm@
> > > Subject: Re: [Zen] Is Chan Buddhist?
> > > To: [email protected]
> > > Date: Sunday, January 23, 2011, 7:57 PM
> > >
> > >
> > >
> > > Hello Anthony,
> > >
> > > My Teacher, enlightened Chan Master WuJue MiaoTian is the 85th
> > > Patriarch since Shakyamuni, 58th since BodhiDharma and 48th of
> > > LinJie. I am the Head Teacher of the 86th generations.
> > >
> > > Are these titles meaningful? Absolutely not. Awakening got to
> > > arise from inside of us and not from words I posted. All we have
> > > to do is to shut up, sit down and stop thinking.
> > >
> > > My Teacher is enlightened to the same universal truth, which
> > > Shakyamuni is enlightened to, which he also teaches all of us to
> > > be enlightened to. In China, we call that Chan. Chan has been in
> > > China far longer than Shakymuni. It was so without organization or
> > > structure.
> > >
> > > In other words, all of us can be enlightened to the same universal
> > > truth of Chan, with or without a journey through Buddhism.
> > >
> > > Bill's Zen is a very clear path to the same truth, as he has
> > > continuously to state so. We all can, as long as we sit down,
> > > shut up and stop thinking.
> > >
> > > :-)
> > >
> > > Be Enlightened In This Life - We ALL Can
> > > http://chanjmjm.blogspot.com/
> > > http://www.heartchan.org/
> > >
> > >
> > > On 1/23/2011 3:41 PM, Anthony Wu wrote:
> > >> JM,
> > >> Is your teacher higher than Sakyamuni? At least one 'person'
> > >> claims so. Mr Li Hongzhi, leader of Falun Gong, is now in the
> > >> USA. He may knock on your door any moment, and teach you
> > >> something better than Chan/
> > >> Anthony
> > >>
> > >> --- On *Sun, 23/1/11, Jue Miao Jing Ming - 覺妙精明
> > >> /chan.jmjm@
> > >> <http://us.mc1217.mail.yahoo.com/mc/compose?to=chan.jmjm@/*
> > >> wrote:
> > >>
> > >>
> > >> From: Jue Miao Jing Ming - 覺妙精明 chan.jmjm@
> > >> <http://us.mc1217.mail.yahoo.com/mc/compose?to=chan.jmjm@
> > >> Subject: [Zen] Is Chan Buddhist?
> > >> To: [email protected]
> > >> <http://us.mc1217.mail.yahoo.com/mc/[email protected],
> > >> [email protected]
> > >> <http://us.mc1217.mail.yahoo.com/mc/[email protected],
> > >> [email protected]
> > >> <http://us.mc1217.mail.yahoo.com/mc/[email protected]
> > >> Date: Sunday, 23 January, 2011, 9:03 AM
> > >>
> > >> Good Day To All,
> > >>
> > >> My Teacher would say, "the Order of Chan is Buddhist, but the
> > >> witness of
> > >> Chan is not."
> > >>
> > >> Chan is just a nickname for the entire universe, including
> > >> the visible
> > >> and the invisible, the energy and its form, the perpetual and
> > >> the
> > >> transient, the big and the small, as well as all of its
> > >> nature. It is
> > >> always in a state of dynamic balance, always evolving, as
> > >> well as
> > >> integrating.
> > >>
> > >> Shakyamuni, Confucious, Lao Tze and many other sages all
> > >> witnessed the
> > >> truth of the universe, or Chan, and began their teaching.
> > >>
> > >> All schools of teaching are about the same truth, because all
> > >> are part
> > >> of universe and contains the same nature of the universe.
> > >> This is also
> > >> the nature of man and of all beings big and small.
> > >>
> > >> Awaken to the universal truth is just the beginning. My
> > >> Teacher often
> > >> remind us, "True practice begins after awakening."
> > >>
> > >> We practice to be totally, completely, wholesomely,
> > >> physically, mentally
> > >> and spiritually one with the entire universe, without exception,
> > >> preference or selection. Such that we could live in sync with
> > >> our
> > >> original abilities to harmonize, to balance, to evolve and to
> > >> integrate.
> > >>
> > >> This is what I was taught and have witnessed.
> > >>
> > >> Thank you for your time.
> > >> JMJM
> > >>
> > >> -- 
> > >> Be Enlightened In This Life - We ALL Can
> > >> http://chanjmjm.blogspot.com/
> > >> http://www.heartchan.org/
> > >>
> > >>
> > >
> > >
> > >
> > >
> > >
> > >
> >
>




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