Edgar and Guy,

I think that the story, like a Sufi tale, can mean different things to
different people, depending on their state of evolution. The question as
to whose experience of the story is the 'most Zen-like' is moot.

--ED



--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> The problem with stories like this is they give the false impression
that there is some 'correct' response to such Zen questions and that
that response had to have been exactly what Hotei did. Nothing could be
further from Zen... Stories like this tend to reduce Zen to the level of
adolescent oneupmanship - like it's some contest of wills as to whose
Zen is 'best' or that there is some test for Zen. There is absolutely no
way to determine Hotei's Zen from such a story since any idiot could
have performed exactly the same actions. Thus the story becomes entirely
a matter of faith rather than Zen... The author tells us Hotei had Zen
and we are supposed to accept it on faith. Meaningless. The only way
would to have actually been there and had the realization oneself...
>
> There is 100% Zen in every occurrence, no matter what it is or what
one does. There is nothing that is not Zen. The only question is whether
that Zen is realized by those present....
>
> Edgar


> On Mar 20, 2011, at 9:07 AM, Guy wrote:
>
> > Hotei was walking along the road with his sack over his shoulder
when he was approached by a buddhist master. "What is your understanding
of buddhism?" asked the master; to which Hotei plopped his bag on the
ground. "Fine", replied the master. "What is the actualization of
buddhism?" Hotei picks up his bag and happily walks down the road.
> >
> > Had he spoken a single word he would have failed the questions, his
action in the moment spoke louder.
> >
> > Be Well, Guy




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